{ "article": { "title" : "“Fuck My Political Career. People Are Dying.”", "author" : "Maya Al Zaben, Cameron Kasky", "category" : "interviews", "url" : "https://everythingispolitical.com/readings/cameron-kasky-west-bank-politics", "date" : "2026-02-11 08:46:00 -0500", "img" : "https://everythingispolitical.com/uploads/Cameron%20Kasky0102-2.jpg", "excerpt" : "Why Cameron Kasky Ended His New York Congressional Run to Call Attention to the West Bank", "content" : "Why Cameron Kasky Ended His New York Congressional Run to Call Attention to the West BankPolitical urgency has a way of shifting when you witness systemic, unflinching violence and oppression. The 25-year-old activist Cameron Kasky knows this from experience. Last December, Kasky traveled to the West Bank while running for Congress, expecting the experience to inform his platform. Instead, his visit to the West Bank rearranged his priorities entirely. His campaign, and the limits of electoral politics, stopped making sense.“Fuck my political career,” Kasky told me, midway through our portrait photoshoot as he unbuttoned his suit jacket and set it aside. “People are dying.”Kasky, who is best known in the U.S. as a Parkland high school shooting survivor and gun reform activist, had spent days moving between Palestinian villages under military occupation. He went as an American citizen but more importantly, as a candidate running to succeed Congressman Jerry Nadler in New York’s 12th Congressional District. But when he returned, Kasky realized that what he witnessed could not wait for election cycles or party alignment. So he bowed out of the race.“When you see the conditions people there are living under [in the West Bank], [I began to have a] one-track mind, which is: what can I do to help everyone?” he said. “Given my circumstances, given the nature of where we are at on Israel-Palestine, the upcoming midterm being something for which many politicians are going to want to reposition themselves on Palestine, and given the momentum that I have in this political context in the country, I do not know if I will be able to help as much six months from now.”Kasky was tired when he showed up to our shoot. He was fresh off a train from lobbying in D.C. for justice in the West Bank. Actually, taking off the suit was his idea. He wanted to look like what he felt like: just another guy. He chose to wear a simple black T-shirt and an olive tree necklace he’d picked up in Hebron. When I asked what he wanted to listen to while we snapped the photos, he said anything but the Drake I already had on. He wanted to look sad, because, he said, that was the truth. And still—visibly exhausted—he couldn’t stop talking, in the best way, about everything that happened during his trip to the West Bank.While in the West Bank, Kasky traveled through Beit Sahour, Hebron, Sebastia, Tuwani, Tulkarem, Bethlehem, and a small shepherd village in the South Hebron Hills called Umm al-Khair. Each place looked different, but they all shared the condition of occupation.As an American, his body moved differently through space than that of the Palestinians he had met. He could pass where Palestinians could not. He could film until a soldier barked at him to stop. In Hebron, for instance, he accompanied a woman named Nasrin home through a military checkpoint. What should have been a 10-minute walk became 90, as Israeli soldiers turned people away arbitrarily and with no explanation.Umm al-Khair, however, is where things really changed for him.The village is surrounded by Israeli settlements. There are no paved roads, no infrastructure, and at least 14 demolition orders hanging over it. Every night, residents stay awake watching grainy security cameras for settlers who might arrive on ATVs or in so-called “security vehicles.” Children grow up with the knowledge that their homes can disappear at any moment.There, Kasky met a 19-year-old student who had been kidnapped and beaten by settlers at 17. When asked about his future, the boy answered simply: “There is no future. I only think about tomorrow. Will there be settlers tomorrow?”What struck Kasky was how plainly he said it.“And it was just so interesting to me because he didn’t say that to try and make a political point or to add some sort of dramatic effect to the conversation. He was just speaking from his heart and saying, I don’t get to think in the future. I don’t know what the future is. My home can be destroyed.”In another encounter, Kasky met a young woman whose husband had been shot dead by a settler while holding their baby.She showed him a photo of her children. Kasky told her he dreamed of having beautiful children of his own someday. The woman replied: “Inshallah, they will play together.”He knows they probably never will.“I will never be allowed into the state of Israel again,” he said. “And you’re even more likely to be turned away trying to come in from Jordan. So an unfathomable amount of things would have to change dramatically for me to ever be able to see the people of Umm al-Khair again.”Even still, he tries to keep in touch with all of the people he met in Umm al-Khair, though he knows that danger lurks for them at every corner. Every time the young woman Kasky met takes more than a couple of hours to write him back, he feels a creeping fear that something unthinkable has happened. When she finally does, there is a rush of relief. But that, he says, is the feeling people there live with all the time.All throughout his experience, one nagging thought couldn’t escape his mind. “‘God damn it, I can’t believe I have to run for Congress right now,’” he kept thinking. “Because if I weren’t running for Congress right now, I would spend a very long time here.”When Umm al-Khair residents say, ”See you tomorrow, Inshallah,” they are not saying these words casually. It’s clear in the darkly sardonic inflection of their voice that they say it because they genuinely do not know if they will see each other again. When they promise tomorrow, they have to say “God-willing,” because only God can bless them with another day.Although morbid, Kasky says the residents continue to infuse every day with humor, love, and a real sense of community.“It was so shocking to me because I was like, ‘If I were living in these conditions, I don’t understand how I could laugh at all,”’ he explained. “But then I remembered my own experience as a school shooting survivor with all these victims of gun violence whom I’ve met, and everybody’s funny. And you realize that it’s because humor is one of the only weapons we have against trauma.”The violence in Gaza, he says, felt indistinguishable from what he had witnessed as a child. He struggled to reconcile the outrage Americans expressed over the shooting at his school with their relative silence about violence abroad. That’s why, when he returned to the U.S., Kasky no longer believed politics could come first.People questioned his decision to step away from the congressional race, especially his ability to help. Some voiced that perhaps he could do more for Palestine if he actually got elected—that Israel would not pause its next violent move to see how his election turned out.“The people I met can’t wait until November,” he said, thinking back to the residents of Umm al-Khair. “Their villages can be destroyed any day… Settlers who come from my own district in New York could kill them. I can’t make an emergency less urgent just because I’m running for office.”So, he began working directly with lawmakers, including California Congressman Ro Khanna, to push for legislation that addresses the human rights violations in the West Bank. Kasky says that having this experience, being in the West Bank physically, gives him leverage with lawmakers.“It’s easier to get a meeting when you say: ‘I saw this with my own eyes.’”The villages changed the scale of what he was seeing. For Kasky, Gaza and the West Bank are not separate moral categories. Destruction in Gaza is explosive and immediate, but it is just as procedural in the West Bank.“What’s happening in Gaza is snapping their neck,” he said. “What’s happening in the West Bank is slowly choking them out.”He rejects the idea that settler violence is a fringe problem, pointing to the leadership now shaping anti-Palestinian violence in the West Bank for evidence, namely Israel’s Finance Minister Bezalel Smotrich, who has publicly called for Palestinian towns to be destroyed and pushed to legalize settlements built in violation of international law. More recently, he has advanced policies allowing Israelis to purchase land in the occupied West Bank.“[Smotrich] makes Netanyahu look like a Care Bear,” Kasky explains. “He is exploiting the world’s attention towards Gaza to turn the West Bank into even more of a Wild West murder party. And nobody’s paying attention.”In addition to legislative action, Kasky also seeks to challenge the language Zionists, particularly American Zionists, are taught. As a Jewish American raised in a Zionist education system, Kasky feels a responsibility to speak directly to those who were shaped by it, having seen up close how its worldview is taught.“When you have a Zionist upbringing and you have friends with progressive values, you are presented with a choice when Israel-Palestine comes into the conversation,” Kasky said. “You can either blame your friends and assume that they’re wrong and fall victim to some predatory form of Jew hatred. Or you could make yourself uncomfortable and engage with educational materials to which you had previously been unexposed.”“I’ve lost [extended] family members over this ,” he said. “They think I’m a terrorist, and I’m like, ‘Okay, whatever. If you love this foreign country more than you love your family, that’s your problem.’”As the shoot came to a close, Kasky seemed visibly more at ease. Somewhere in the conversation, I learned he is a Scorpio and that his parents were divorced. Small facts, but ones that shifted the tone. He felt more relaxed. He truly was just another guy who wanted to make a difference.I later asked Kasky what the word “activist” meant to him. In a world where activism is often reduced to slogans online, he talked about action.“It could mean accompanying undocumented individuals to immigration court to make sure they have somebody with them to serve as a support system while ICE is presumably waiting in the wings to pounce on their right to be free and safe,” Kasky said.He also thought back to a lot of the Westerners that he met in Palestine who sought to help by simply being there–a “protective presence,” he called it. “You are accompanying people who are on their own land to plow their fields and live their lives so you can serve as something of a buffer when the armed settlers come.” In his view, activism is simply knowing what tools are at your disposal and putting them to work for something that matters. It’s carrying the stories and experiences people in the West Bank shared with him—and telling the world about them.As he took his leave, Kasky turned to me and made a little gesture that I’ll never forget. It is a gesture he had learned from Muslim friends in the U.S. years earlier, one that took on new meaning in Palestine: a hand to the heart, then a subtle nod.Tap. “See you tomorrow, Inshallah.” Nod. That’s how he says hello and goodbye now." } , "relatedposts": [ { "title" : "Mark Zuckerberg Went to the Prada Show In Milan. It Wasn’t For Fashion", "author" : "Louis Pisano", "category" : "essay", "url" : "https://everythingispolitical.com/readings/mark-zuckerberg-prada-meta-glasses", "date" : "2026-03-06 09:07:00 -0500", "img" : "https://everythingispolitical.com/uploads/Pisano_Meta_glasses.jpeg", "excerpt" : "When Mark Zuckerberg and Priscilla Chan took their seats in the front row at Prada’s Milan runway show on February 26, the photographs circulated quickly—the Meta CEO in his now-familiar uniform of expensive basics, watching models move down the runway in Miuccia Prada and Raf Simons’ latest vision of intellectual austerity.", "content" : "When Mark Zuckerberg and Priscilla Chan took their seats in the front row at Prada’s Milan runway show on February 26, the photographs circulated quickly—the Meta CEO in his now-familiar uniform of expensive basics, watching models move down the runway in Miuccia Prada and Raf Simons’ latest vision of intellectual austerity.He was there because Meta is in active discussions with Prada to develop a line of branded AI smart glasses, a logical next step for a company whose Ray-Ban partnership has become one of the more surprising consumer electronics stories of the decade. Sales more than tripled in 2025, and on Meta’s January earnings call, Zuckerberg described them as “some of the fastest-growing consumer electronics in history.” The Oakley deal followed. Prada, if negotiations close, would be the latest luxury house recruited to solve a stubborn distribution problem: how to get people to wear a computer on their face without making them feel like they’re wearing a computer on their face. The answer, apparently, is to put it in a frame that costs as much as a car payment. The Meta Oakley Vanguards can be yours for the low cost of $549.Zuckerberg is not executing this pivot alone. Over the past year, tech’s richest men have staged a quiet, coordinated rebrand away from the founder-in-a-hoodie archetype toward something more deliberately cultured. Jeff Bezos has become a fixture in the fashion press, his aesthetic transformation carefully managed, his public image now signaling cultural seriousness alongside the financial kind. The underlying message from both men is consistent: that they are not the problem, but rather represent the future. And that the future can be beautiful and luxurious.This is what elite legitimacy looks like in our era of late-stage capitalism. When your industry faces sustained scrutiny across antitrust proceedings, data privacy legislation, and the slow erosion of public trust, you don’t just deploy lobbyists and communications teams. You acquire taste. You sit front row at shows with a century of cultural prestige behind them. You let the associations do work that no PR campaign could. Cultural capital operates differently from paid media; it feels earned, and its effects are harder to trace.Which is why the timing of Zuckerberg’s Milan appearance is worth examining more closely. At the same time that Zuckerberg was cementing a potential partnership with one of fashion’s most storied feminist houses, his company’s flagship wearable product was generating very different press coverage.In January 2026, BBC News investigated a pattern of male content creators using Ray-Ban Meta glasses to secretly film women during staged pickup encounters on the street, then uploading the footage to TikTok and Instagram as dating advice content. Dilara, a 21-year-old from London filmed on her lunch break, found her phone number visible in footage that had accumulated 1.3 million views, leading to a night of abusive calls and messages. Kim, a 56-year-old filmed on a beach in West Sussex, received thousands of inappropriate messages after her video reached 6.9 million views, and was still receiving them six months later. None of the women had seen any recording indicator. The BBC separately found YouTube tutorials demonstrating how to cover or disable the small LED light that Meta claims signals when the glasses are filming.The problem has spread internationally. In early 2026, a Russian vlogger traveled through Ghana and Kenya filming covert encounters with women using smart glasses (though it has not been confirmed that they were Meta-brand glasses) and posting footage to TikTok, YouTube, and a private Telegram channel where more explicit content was available by paid subscription. Some women were filmed in intimate situations without any knowledge that they were being recorded, let alone distributed to a global audience. Ghana’s Gender Minister confirmed that some victims were receiving psychological support, noting that exposure of this kind carries severe social consequences in conservative communities. Kenya’s Gender Minister called it a serious case of gender-based violence. Meta’s response, when asked for comment, was to point to the LED indicator light and its terms of service, a response that privacy advocates have consistently noted is equivalent to putting a “do not steal” sign on an unlocked car.Hundreds of similar accounts exist across TikTok alone, and the women who appear in them have had no recourse beyond reporting content that has already been viewed millions of times. These cases sit alongside The New York Times’ recent revelation of internal Meta plans for a feature called “Name Tag,” which would allow wearers to identify strangers in real-time by pulling data from Meta’s ecosystem of Instagram and Facebook profiles. Refuge and Women’s Aid told The Independent that this capability would pose a direct and serious risk to domestic abuse survivors, women who have rebuilt their lives at new addresses, hoping that distance and anonymity might be enough. Refuge reported a 62%rise in referrals to its technology-facilitated abuse specialist team in 2025, driven in part by wearable tech being used by abusers to monitor and control partners. Real-time facial recognition running on glasses indistinguishable from any other pair does not care about restraining orders.Into this landscape walks a potential Prada co-branded version of the same device. And there is something worth sitting with in the specific choice of Prada as Meta’s luxury target.Miuccia Prada has spent decades articulating, through her collections and in her public statements, a sustained engagement with feminist thought, grappling explicitly with how women are perceived, constrained, and resist the codes that govern their visibility in public and private life. The Prada woman, as a cultural figure, has never been decorative, according to Miuccia. She is thinking—and she is often acutely aware of being watched.Whether Miuccia Prada or the Prada Group’s leadership has genuinely reckoned with what women’s safety advocates have documented about the device they are being asked to co-brand is a question the company has not yet been asked loudly enough to their consumers. A Prada-branded pair of AI glasses would not simply be a licensing deal; it would be an aesthetic endorsement of the technology inside the frame, lending the cultural authority of a house that has built its identity around the intelligence and autonomy of women to Meta’s surveillance hardware.There is a term for what happens when corporations facing public scrutiny attach themselves to respected cultural institutions, when they fund museum wings, sponsor literary prizes, or plant themselves in the front rows of fashion weeks historically associated with progressive values. The association is meant to transfer accountability and even responsibility. The institution’s credibility flows toward the brand, and the brand’s controversies recede into the background noise of cultural life.Zuckerberg’s Milan appearance fits this pattern. A Prada partnership would give Meta’s smart glasses access to a female luxury consumer demographic they have struggled to reach, while simultaneously borrowing the feminist credibility of a house that has spent decades earning it, at the exact moment when critics, charities, and regulators are arguing most loudly that the product threatens women’s safety. The front row seat was not incidental to the pitch. It was the pitch.But the women who have had their faces filmed without consent, their phone numbers exposed to millions of strangers, their locations potentially traceable by the men who mean them harm, don’t get to sit front row or get a rebrand. What they get is a company whose products have been repeatedly documented and enabled their harassment, now aligning itself with a symbol of female empowerment, hoping the association does its work before the reckoning catches up.Miuccia Prada has built her career on the argument that what we put on our bodies makes an argument about the world. If she signs off on this, the argument she’ll be making won’t be the one she intended." } , { "title" : "Freezing Time with Matthew Johnson", "author" : "Matthew Johnson", "category" : "visual", "url" : "https://everythingispolitical.com/readings/matthew-johnson", "date" : "2026-03-05 21:00:00 -0500", "img" : "https://everythingispolitical.com/uploads/MJxSF_Iran_1.jpg", "excerpt" : "What we are witnessing is beyond what words, analysis, or hot takes can capture. It is an impossible tragedy.", "content" : "What we are witnessing is beyond what words, analysis, or hot takes can capture. It is an impossible tragedy.Through his photographic series “Screen Time”, Johnson uses long-exposure techniques to capture moving TV broadcasts, creating images to hold the intensity of these atrocious moments. Praying for the bombs to stop.Israeli intercepter missilesBeirutTehranDisplacement from the SouthRiyadh embassey attack (unconfirmed)Iranian drone strike on high rise in BahrainDubaiIranian missile launch" } , { "title" : "How to unpack and resist a pedophilic beauty standard: In a post-Epstein file world", "author" : "Emma Cieslik", "category" : "essays", "url" : "https://everythingispolitical.com/readings/how-to-unpack-and-resist-a-pedophilic-beauty-standard", "date" : "2026-03-05 13:58:00 -0500", "img" : "https://everythingispolitical.com/uploads/Justice_Store_13594585535.jpg", "excerpt" : "In January, the Department of Justice released a 3,000,000-document drop of Epstein files which mentioned among others Les Wexner, the billionaire behind Victoria’s Secret and Abercrombie & Fitch among other brands. Although Wexner was already labelled a co-conspirator with Epstein by the FBI, this newest file drop raises questions about how Wexner–and by connection Epstein–were connected to clothing marketed towards young girls. In the aftermath, a whole generation of women are deconstructing how a pedophile was actively part of the marketing that eroticized and idealized prepubescent girls’ bodies as the ideal.", "content" : "In January, the Department of Justice released a 3,000,000-document drop of Epstein files which mentioned among others Les Wexner, the billionaire behind Victoria’s Secret and Abercrombie & Fitch among other brands. Although Wexner was already labelled a co-conspirator with Epstein by the FBI, this newest file drop raises questions about how Wexner–and by connection Epstein–were connected to clothing marketed towards young girls. In the aftermath, a whole generation of women are deconstructing how a pedophile was actively part of the marketing that eroticized and idealized prepubescent girls’ bodies as the ideal.It is a reckoning with how American girlhood was shaped by men like Wexner and Epstein that informed not only the clothing that was marketed and sold to us but also the body shame that came with it, along with purity culture enforced by the very Christian leaders whose writings Epstein sent to his own victims.Birthday letter to Jeffrey Epstein attributed to Donald Trump. The text is censored due to potential copyright concerns (authorship of this work is disputed), though the rest of the piece is composed of simple shape and thus falls into the public domain.Wexner was the creator of L Brands, the retail company behind Victoria’s Secret, Bath & Body Works, and Abercrombie & Fitch, and owned TOO, Inc., the parent company of Justice and other brands marketed directly towards young girls. This past Friday, Wexner participated in a deposition to House Democrats about revelations from this latest file drop, claiming that he was “duped by a world-class con man.”Wexner notes that Epstein became his financial advisor back in the 1980s and at one point, served as his power of attorney. In this same deposition, Wexner revealed that he cut ties with Epstein after he discovered that Epstein stole over $100 million from him.Wexner called the accusations that he was part of Epstein’s sex trafficking “outrageous untrue statements and hurtful rumor, innuendo, and speculation,” claiming that his relationship with Epstein was strictly business. He also denied Epstein victim Virginia Giuffre’s claim that he was one of the men that Epstein trafficked her to. Wexner similarly denied knowing Maria Farmer, who accused Epstein of sexually assaulting her in 1996. Farmer claimed that after she was assaulted, Wexner’s security staff kept her on the property until a parent could pick her up, but Wexner said that “I never met her, didn’t know she was here, didn’t know she was abused.”But House Democrats repeatedly questioned how Wexner could not have known that this sex trafficking was happening and that it was fueled by his own money. The Democrats cast doubt on his story, arguing that “there would be no Epstein Island, no plane, no money to traffic women and girls without the support of Les Wexner.”While Victoria’s Secret sexualization of infantilized women is not new–we have known for years that the modelling industry behind Victoria’s Secret not only targeted children but sold people an ideal of beauty conflated with girlhood, this new file drop reveals that this was intentional by Wexner and others that sold us a form of girlhood that enabled predators.It’s no mistake that President Trump, another person mentioned over 38,000 times in the Epstein files, also owned Miss Teen USA pageants. In fact, in the deposition, Wexner said the only time that Jeffrey Epstein and Donald Trump would have interacted would have been at a Victoria’s Secret fashion show. Both attended fashion shows.But this latest Epstein file release is a wide scale realization that Wexner wasn’t the only one grooming a generation–think of what came out about producer Dan Schneider (who was also named in the Epstein files) after the release of the 2024 docuseries Quiet on Set: The Dark Side of Kids TV. Schneider oversaw the rampant, calculated sexualization of young actors.As children who watched Schneider shows and wore Wexner’s clothes, we are reckoning with the ways that many of us were exploited as children within a system marketing sexualized girlhood to us. Artist Sam Rueter put words to many people’s emotions following the latest Epstein file drop: “women in America are in deep grieving. Not because we are surprised or overcome with disbelief … but because we have to reckon with the cruel proof of our entire lives being a commodified, fetishized version of girlhood: and we are meeting, all at once, the children we were and could not protect.”In the aftermath, how can you reckon with and reject pedophilic beauty standards in the aftermath of the Epstein file drop?1. Do not spend money or support brands that sexualize children or infantilized models.While at first glance, this includes for many of us Victoria’s Secret, Abercrombie & Fitch, and other brands owned by Wexner, this also includes brands that market sexualized clothing or content to children. This month, the babycare brand Frida Baby came under fire for using phrases suggesting sexual innuendo on their baby products. The packaging had the phrases “I get turned on quickly,” “How about a quickie,” and “This is the closest your husband’s gonna get to a threesome.” Other brands like Balenciaga and Fashion Nova have also come under fire, but a number of other brands and fashion corporations are to blame–according to a 2011 study, ⅓ of all children’s clothing for girls is sexualized; “tween” stores like Abercrombie Kids, the study finds, are most to blame.In a capitalist society, sadly our most powerful tool is choosing where we spend our money, so it’s important to boycott and call out brands that sexualize children and market infantilized models.2. Do not consume and boycott any media sensualizing or sexualizing children by avoiding AI, social media platforms, and other content.Sadly in the age of AI, a number of digital platforms have been shown to generate and share sexualized images of minors, and according to the National Center on Sexual Exploitation (NCOSE), a number of online platforms including Instagram, Roblox, GitHub, eBay, Discord, X, Reddit, Spotify, and Snapchat fail to protect children from sexual content, putting them at risk for grooming and sexual exploitation. Avoid AI for this reason (among many others, including environmental impact) but also if you can, boycott social media platforms and call your representatives to urge the government to require these platforms to take actionable steps to protect children.This also applies to what may be some of your favorite Classic movies, television shows, or music, but know that by watching the movie, show, or consuming the content, you not only give your consent but also support its continued existence on streaming platforms. This is also a timely reflection given what has come out in the past three years about children on Nickelodeon; what once seemed innocent, at most odd, is revealed to be intimately connected to abusive behavior and sexualizing children.This also goes for new content, like the new season of America’s Next Top Model.3. Do not dress up as sexy babies, or sexualized children.While the Spirit Halloween costume section was full of sexy babies in the early 2000s, I hope it’s clear that any costumes that sexualizes children or infantilized adults contribute to the perception that sexualizing children is acceptable or funny. This is a simple step that you and others can take next Halloween when choosing your costume, or when engaging in kink and BDSM cultures.And if you are buying clothing for your children or those of friends and family, do not buy them clothing that sexualizes them. This includes snarky sayings like “lady’s man” on a baby’s smock or “heartbreaker” on a baby’s bib. While some people may brush it off, especially if the child can’t read, studies have shown.) that children may begin to view their bodies as sexual objects and may be treated differently, including being targeted by sexual predators.4. Do not police other people’s bodies, period.This may be harder for people who were raised in systems where unshaved armpits or unplucked eyebrows are seen as unkempt (spoiler alert, this is connected to transphobic, racist beauty standards), but pedophilic beauty standards are built not only on a beauty standard that idealizes not just a hairless body but also a small, underdeveloped one. Commenting on other’s bodies, even if it’s not meant to criticize their appearance, can contribute to body image issues, and at the root of pedophilic beauty standards are the very eating disorders glorified in the early 2000s.This beauty ideal (perpetuated not only by companies like Victoria’s Secret but by magazines, music corporations, and media companies that glorified baby-ified women) not only aided and abetted the development of eating disorders but also severe body dysphoria that persists to this day. I distinctly remember friends of mine that experienced amenorrhea, or the absence of regular periods, because of eating disorders. Without vital nutrients, their periods stopped coming regularly, and with it, the development of their bodies—stunting their growth. Many of them remain small or underdeveloped because of childhood eating disorders.The same marketing and cultural influencers that encouraged us that skinniness was not acceptable but necessary also enabled young girls to stop getting their periods, the one thing that many cultures identify as their transition to womanhood. To be clear, a child getting a period does not make them an adult.5. Start with your own beauty routine.Do you dislike shaving or waxing your legs, armpits or other parts of your body? Do you dread expensive, medically unnecessary skincare routines and Botox meant to glorify perpetually young bodies? Good news–you don’t have to do these things.While our American beauty standards are rooted in the model of a young girl, they are not absolute and they only change when people pressure corporations that have marketed these standards to us in order to sell their products. If you can (for cultural and sensory reasons, not everyone is able to), take the first step and reject the urge to shave, wax, pluck, or inject.As someone with autism, I admit that shaving my legs and armpits is a sensory issue informed by pedophilic beauty standards, but it’s still a practice that helps me feel at home in my body. None of these suggestions are asking you to reject what makes you feel at home in your body. Some of the body care processes that pedophilic culture has coopted are ones that help to affirm our genders–practices that affirm who we are and how we feel at home in our bodies should never be challenged, but these steps encourage us to think about what has informed not only our view of what is an attractive woman (often modelled after young girls) but also what a woman is.6. Reject transphobic, racist beauty standards. Consume brands that showcase models of diverse body and beauty types.Because the urge to wax, shave, and pluck our hair is not only rooted in pedophilia, it’s also rooted in White supremacist transphobia that essentializes the beautiful body as inherently thin, White and visually binary. Pedophilic culture is sexist culture is purity culture is racist culture is transphobic culture. Gender essentialism is the bedrock of sexist beauty standards that seek to make adult women feel bad about our bodies. Fighting transphobia goes hand in hand with fighting gender essentialist beauty standards and by extension, pedophilic ones too!In a capitalist economy, much of our power is defined by money. Use that to your advantage! Along with not supporting brands that sexualize children and infantilize adults, seek out brands that showcase and celebrate adult bodies. Some great ones include WRAY, SmartGlamour, Lucy & Yak, and Modcloth that purposefully create clothing for and highlight models of diverse body types.7. Encourage and embody body neutrality.In this same vein, embody body neutrality by refusing to assign value judgement to your body and others’ bodies. Body positivity is great, but it still assigns a value judgement to bodies–for many fat people like me, celebrating our bodies much less feeling beautiful in them is rare because of thinness culture (especially in the age of Ozempic), but assigning our bodies value judgements still exacerbates the problem. Bodies are bodies that help us to stay alive. Need helpful starting steps? Check out Jessi Kneeland’s 2022 book Body Neutrality: A Revolution to Overcoming Body Image Issues.8. Finally, reject new-age purity culture.Although the Purity Culture Movement of the late 1990s and early 2000s is already facing a public reckoning, other Christian groups are trying to rebrand purity culture for the next generation. Back in 2022, I wrote about how modern social media influencers like Girl Defined are rebranding purity culture for a new generation, and I have even argued that modern anti-trans legislation is a new form of purity culture policing queer bodies. Take note of where purity culture continues to exist and call it out!And importantly, fight school districts, religious institutions, and public spaces that enforce sexist clothing rules like the ones we all remember from childhood. The fact that young girls were told that we would distract not just our male classmates but also teachers is deeply upsetting and shifts blame onto children and victims rather than adults and predators.This is a deeply upsetting reckoning but one that we have to undertake personally and communally. I hope that these recommendations are helpful first steps to move towards unpacking the very beauty standards and sexualization that groomed a whole generation of girls and women." } ] }