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From Matriarchy to Advocacy
Sudan’s struggles, global solidarity, and the fight for self-determination
maya finoh: It’s our first time meeting, so I’d absolutely love to learn more about you and who you are! Can you tell me about some experiences or moments in your life that have really shaped you? And who are your people?
TARTEEL AL IMAM: My name is Tarteel Al Imam. I was born and raised in Omdurman, Sudan, where I spent my childhood. I grew up surrounded by the most amazing women—my aunts, my mom, and my grandmothers. It was a very matriarchal household, and I saw these incredible women doing everything with so much passion and love.
I moved to the United States when I was eight, and wow, it felt like moving to another planet! Everything was so different—the language, the people, and the culture. I went from being in a very communal society, where everyone knows everyone, to a much more individualistic one. In Sudan, your neighbors are like your second family. Everyone’s in and out of each other’s houses. So, that sense of community was something I really missed when I first moved here.
Being Sudanese is a huge part of who I am, and I’ve always been driven to give back to my community. I started tutoring Sudanese students, mentoring them, and it made me realize that I want to use whatever skills and resources I’ve gained to uplift the Sudanese community. That’s how I got into advocacy for Sudan. In 2019, after the revolution, I co-founded the Sudanese Diaspora Network. Our goal is to bridge the gap between the diaspora and the youth in Sudan. We’ve worked on projects like renovating playgrounds at Mygoma, an orphanage in Sudan, because even though we’ve physically left Sudan, it will always be a part of us. Everything I do, I try to bring it back to Sudan. I owe so much to my grandmothers. Every single thing I do can be traced back to the principles and values they instilled in me—living with love, joy, and always giving back to the community. That’s what drives me every day.

maya: So much of what you said resonated with me. My family is West African, from Sierra Leone, and the role of grandmothers is something I connect with deeply. My own grandmother came to live with us in the ‘90s during the Civil War in our country, so I completely understand the love and influence that grandmothers hold.
As you know, atrocities in Africa are often portrayed as humanitarian crises or civil wars, even when there’s foreign interference seeking control of natural resources. So, I’m wondering if you could explain why the ongoing violence in Sudan today is better understood as a proxy war or even a counter-revolutionary war against the Sudanese people.
TARTEEL: In Sudan’s case, there are multiple regional and international actors with very vested interests in the conflict, backing different factions. For example, Egypt and Saudi Arabia have strategic interests, particularly regarding the Nile River and political stability in the region. Egypt is closely aligned with Sudan’s military faction, the SAF, because they fear that instability might jeopardize their Nile water supply and influence.
On the other hand, the UAE and Russia, particularly through the Wagner Group, are supporting the RSF due to their heavy investment in Sudan’s gold resources and its strategic positioning on the Red Sea. The UAE views the RSF, led by Hemeti, as a strategic partner for controlling Sudan’s lucrative gold mines. Sudan is one of the world’s largest producers of gold, and the RSF controls vast mines in Darfur and other regions. The UAE is illegally extracting this gold, using the RSF as the means to do so. The RSF, in turn, relies on the UAE’s backing to sustain its operations, build wealth, and maintain its influence.
The gold is being smuggled to Dubai, a global hub for gold trading, which is further fueling the conflict. This gold comes at the cost of people’s lives.This smuggling and exploitation are directly prolonging the conflict, with the UAE playing a critical yet under- acknowledged role, costing millions of lives.
In 2019, the Sudanese people successfully ousted longtime dictator Omar al-Bashir through a popular revolution, driven by civilian- led protests calling for Huria, Salaam, wa Adalah—freedom, peace, and justice—and an end to military rule. In Darfur, the RSF has continued the genocidal tactics used during the earlier conflict, targeting different communities, burning villages, and committing horrific acts of violence.
maya: I appreciate how you pointed out that actors like the UAE, Egypt, Saudi Arabia, and Russia are backing these militias and essentially banking on destabilization to maintain control over Sudan’s rich natural resources, which the Sudanese people themselves should have control over. They should be able to determine how to use these resources for their own benefit.
I also want to thank you for highlighting that ethnic cleansing is being used as a deliberate war tactic. I feel like that genocidal aspect is often missing from the analysis when non-Africans or non-Sudanese people discuss what’s happening in Sudan.
On that note, I’d love to know what sparked the creation of the #KeepEyesOnSudan hashtag.
TARTEEL: Yes, so the hashtag #KeepEyesOnSudan originally emerged during the 2019 Sudanese uprising as a response to the violent crackdown by military forces on peaceful, pro-democracy protesters. It was driven by the urgent need to raise global awareness of the atrocities happening in Sudan, especially because the country was often under an information blackout. This blackout was intentional, designed to isolate the Sudanese people and keep the rest of the world in the dark about what was happening.
With the internet shut down, communication was cut off, making it incredibly difficult for the international community to grasp the scale of the violence. During this time, very few reports of the massacres got out, and this silence was dangerous—it cost lives, with those on the ground paying the price. To counter this, Sudanese activists turned to social media platforms like Twitter, Instagram, and Facebook to share whatever information they could get from people on the ground, alerting the world to the atrocities being committed.
The #KeepEyesOnSudan hashtag was created to raise international awareness and ensure that the ongoing revolution and the Sudanese people’s demands for a civilian-led government didn’t go unnoticed or get forgotten by the global community. It was about accountability, about not letting the martyrs who sacrificed their lives for Sudan’s liberation be forgotten.
maya: You’ve already touched upon the revolutionary uprising and the unwavering desire for democratic, civilian rule in Sudan— in your opinion, what does Sudanese self-determination require?
TARTEEL: I think that Sudanese self-determination is a complex and long-term goal that requires multiple layers of change. First and foremost, it requires a government that is democratically elected, accountable to the people, and free from military control. Since the ousting of Omar Al-Bashir in 2019, the power struggle between the military and the RSF has been a major obstacle to democracy. One of the most crucial steps toward self-determination is establishing a civilian government. This also requires transparent elections. Sudanese people need the opportunity to participate in free, fair, and transparent elections, where they can choose their representatives without interference from the military or foreign powers.
For Sudan to truly achieve self-determination, I strongly believe that marginalized groups—women, ethnic minorities, and youth—must have an active role in political decision-making. We saw in the 2019 revolution that it was women-led, and even now, many grassroots organizations and humanitarian relief efforts are youth-led and women-led.
Another key factor is freedom of speech and press. This is not a guaranteed right in Sudan, and Sudanese people must be allowed to express their opinions, criticize the government, and participate in political life without fear of repression or censorship. Finally, self-determination requires recognizing and respecting all of Sudan’s cultural and ethnic identities. Policies must promote inclusion, equality, and respect for diversity, rather than favoring certain groups over others, which has historically been the case.
maya: What is the role of those of us committed to the liberation of the African continent in the ongoing struggle for people’s rule in Sudan? Specifically, what actions can those of us living in the heart of the U.S. empire—what many call the belly of the beast—take in solidarity with Sudanese organizers?
TARTEEL: I truly love this question because I believe that those dedicated to the liberation of the African continent have a crucial role in standing with Sudanese organizers and amplifying their demands for self-determination, civilian governance, and human rights. The role of African liberation movements, both on the continent and in the diaspora, is to forge solidarity, apply pressure on international actors, and uplift grassroots efforts, as true change arises from the ground up.
One key aspect is amplifying Sudanese voices. African liberation activists can provide platforms for Sudanese organizers to share their stories, strategize, and create lists of demands.
International pressure on governments and institutions is another important avenue. African liberation movements can work to expose and challenge foreign interference, spotlighting exploitative relationships. For instance, pinpointing actors like the UAE, Russia, and Egypt allows us to counter the narrative that frames the situation as merely a humanitarian crisis.
People in the U.S., specifically, have a unique and crucial role to play in supporting Sudan and Sudanese organizers, given America’s significant influence on global politics, economics, and military affairs. This means pushing for diplomatic pressures on the UAE to cease their financial and military support for the ongoing violence in Sudan.
It’s important to understand that Sudan is not forgotten; people simply ignore it. While there are Sudanese voices on the ground, their stories often remain unheard outside their communities.
Additionally, advocating for refugee rights is crucial. This means pushing for policies that grant asylum and protection for Sudanese refugees. With more than 10 million people displaced, we must ensure they are treated with dignity and provided the resources to thrive in their new environments, whether that’s in the U.S. or in neighboring countries like Egypt.
maya: Is there anything else you’d like to share?
TARTEEL: This is what humanity is all about: breaking down the barriers that keep us separate. When we shift away from the mentality of “What can I do as an individual?” we start to see that we are much stronger together. It’s about viewing this as an opportunity for collective action rather than the burden of individual action. The more we embrace this idea, the more we can truly make a difference.
maya: Ultimately, we need to be so rooted in collective action that the call for a free Sudan is also clearly a call for a free Palestine, a free Congo, a free West Papua, a free Haiti— a free Global South.
‘In 2019, the Sudanese people successfully ousted longtime dictator Omar al-Bashir through a popular revolution, driven by civilian-led protests calling for Huria, Salaam, wa Adalah—freedom, peace, and justice— and an end to military rule. In Darfur, the RSF has continued the genocidal tactics used during the earlier conflict, targeting different communities, burning villages, and committing horrific acts of violence.’
—Tarteel

Slow Factory Fellow maya finoh, here in conversation with Tarteel Al Imam, a Sudanese advocate, who shared her journey from a matriarchal household in Sudan to becoming an educator and advocate in the U.S. She highlighted the ongoing violence in Sudan, attributing it to regional and international actors like Egypt, Saudi Arabia, the UAE, and Russia, who exploit Sudan’s natural resources. Tarteel emphasized the importance of a civilian-led government, transparency, and inclusion for Sudanese self- determination. She called for global solidarity, advocating for amplifying Sudanese voices, pressuring foreign actors, and supporting refugee rights and grassroots movements. The conversation underscored the need for collective action and intersectionality in achieving global justice.
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{
"article":
{
"title" : "From Matriarchy to Advocacy: Sudan’s struggles, global solidarity, and the fight for self-determination",
"author" : "Tarteel Al Imam, maya finoh",
"category" : "interviews",
"url" : "https://everythingispolitical.com/readings/tarteel-al-imam-sudan-global-solidarity-self-determination",
"date" : "2024-11-01 12:59:00 -0400",
"img" : "https://everythingispolitical.com/uploads/tarteel-thumb.jpg",
"excerpt" : "maya finoh: It’s our first time meeting, so I’d absolutely love to learn more about you and who you are! Can you tell me about some experiences or moments in your life that have really shaped you? And who are your people?",
"content" : "maya finoh: It’s our first time meeting, so I’d absolutely love to learn more about you and who you are! Can you tell me about some experiences or moments in your life that have really shaped you? And who are your people?TARTEEL AL IMAM: My name is Tarteel Al Imam. I was born and raised in Omdurman, Sudan, where I spent my childhood. I grew up surrounded by the most amazing women—my aunts, my mom, and my grandmothers. It was a very matriarchal household, and I saw these incredible women doing everything with so much passion and love.I moved to the United States when I was eight, and wow, it felt like moving to another planet! Everything was so different—the language, the people, and the culture. I went from being in a very communal society, where everyone knows everyone, to a much more individualistic one. In Sudan, your neighbors are like your second family. Everyone’s in and out of each other’s houses. So, that sense of community was something I really missed when I first moved here.Being Sudanese is a huge part of who I am, and I’ve always been driven to give back to my community. I started tutoring Sudanese students, mentoring them, and it made me realize that I want to use whatever skills and resources I’ve gained to uplift the Sudanese community. That’s how I got into advocacy for Sudan. In 2019, after the revolution, I co-founded the Sudanese Diaspora Network. Our goal is to bridge the gap between the diaspora and the youth in Sudan. We’ve worked on projects like renovating playgrounds at Mygoma, an orphanage in Sudan, because even though we’ve physically left Sudan, it will always be a part of us. Everything I do, I try to bring it back to Sudan. I owe so much to my grandmothers. Every single thing I do can be traced back to the principles and values they instilled in me—living with love, joy, and always giving back to the community. That’s what drives me every day.maya: So much of what you said resonated with me. My family is West African, from Sierra Leone, and the role of grandmothers is something I connect with deeply. My own grandmother came to live with us in the ‘90s during the Civil War in our country, so I completely understand the love and influence that grandmothers hold.As you know, atrocities in Africa are often portrayed as humanitarian crises or civil wars, even when there’s foreign interference seeking control of natural resources. So, I’m wondering if you could explain why the ongoing violence in Sudan today is better understood as a proxy war or even a counter-revolutionary war against the Sudanese people.TARTEEL: In Sudan’s case, there are multiple regional and international actors with very vested interests in the conflict, backing different factions. For example, Egypt and Saudi Arabia have strategic interests, particularly regarding the Nile River and political stability in the region. Egypt is closely aligned with Sudan’s military faction, the SAF, because they fear that instability might jeopardize their Nile water supply and influence.On the other hand, the UAE and Russia, particularly through the Wagner Group, are supporting the RSF due to their heavy investment in Sudan’s gold resources and its strategic positioning on the Red Sea. The UAE views the RSF, led by Hemeti, as a strategic partner for controlling Sudan’s lucrative gold mines. Sudan is one of the world’s largest producers of gold, and the RSF controls vast mines in Darfur and other regions. The UAE is illegally extracting this gold, using the RSF as the means to do so. The RSF, in turn, relies on the UAE’s backing to sustain its operations, build wealth, and maintain its influence.The gold is being smuggled to Dubai, a global hub for gold trading, which is further fueling the conflict. This gold comes at the cost of people’s lives.This smuggling and exploitation are directly prolonging the conflict, with the UAE playing a critical yet under- acknowledged role, costing millions of lives.In 2019, the Sudanese people successfully ousted longtime dictator Omar al-Bashir through a popular revolution, driven by civilian- led protests calling for Huria, Salaam, wa Adalah—freedom, peace, and justice—and an end to military rule. In Darfur, the RSF has continued the genocidal tactics used during the earlier conflict, targeting different communities, burning villages, and committing horrific acts of violence.maya: I appreciate how you pointed out that actors like the UAE, Egypt, Saudi Arabia, and Russia are backing these militias and essentially banking on destabilization to maintain control over Sudan’s rich natural resources, which the Sudanese people themselves should have control over. They should be able to determine how to use these resources for their own benefit.I also want to thank you for highlighting that ethnic cleansing is being used as a deliberate war tactic. I feel like that genocidal aspect is often missing from the analysis when non-Africans or non-Sudanese people discuss what’s happening in Sudan.On that note, I’d love to know what sparked the creation of the #KeepEyesOnSudan hashtag.TARTEEL: Yes, so the hashtag #KeepEyesOnSudan originally emerged during the 2019 Sudanese uprising as a response to the violent crackdown by military forces on peaceful, pro-democracy protesters. It was driven by the urgent need to raise global awareness of the atrocities happening in Sudan, especially because the country was often under an information blackout. This blackout was intentional, designed to isolate the Sudanese people and keep the rest of the world in the dark about what was happening.With the internet shut down, communication was cut off, making it incredibly difficult for the international community to grasp the scale of the violence. During this time, very few reports of the massacres got out, and this silence was dangerous—it cost lives, with those on the ground paying the price. To counter this, Sudanese activists turned to social media platforms like Twitter, Instagram, and Facebook to share whatever information they could get from people on the ground, alerting the world to the atrocities being committed.The #KeepEyesOnSudan hashtag was created to raise international awareness and ensure that the ongoing revolution and the Sudanese people’s demands for a civilian-led government didn’t go unnoticed or get forgotten by the global community. It was about accountability, about not letting the martyrs who sacrificed their lives for Sudan’s liberation be forgotten.maya: You’ve already touched upon the revolutionary uprising and the unwavering desire for democratic, civilian rule in Sudan— in your opinion, what does Sudanese self-determination require?TARTEEL: I think that Sudanese self-determination is a complex and long-term goal that requires multiple layers of change. First and foremost, it requires a government that is democratically elected, accountable to the people, and free from military control. Since the ousting of Omar Al-Bashir in 2019, the power struggle between the military and the RSF has been a major obstacle to democracy. One of the most crucial steps toward self-determination is establishing a civilian government. This also requires transparent elections. Sudanese people need the opportunity to participate in free, fair, and transparent elections, where they can choose their representatives without interference from the military or foreign powers.For Sudan to truly achieve self-determination, I strongly believe that marginalized groups—women, ethnic minorities, and youth—must have an active role in political decision-making. We saw in the 2019 revolution that it was women-led, and even now, many grassroots organizations and humanitarian relief efforts are youth-led and women-led.Another key factor is freedom of speech and press. This is not a guaranteed right in Sudan, and Sudanese people must be allowed to express their opinions, criticize the government, and participate in political life without fear of repression or censorship. Finally, self-determination requires recognizing and respecting all of Sudan’s cultural and ethnic identities. Policies must promote inclusion, equality, and respect for diversity, rather than favoring certain groups over others, which has historically been the case.maya: What is the role of those of us committed to the liberation of the African continent in the ongoing struggle for people’s rule in Sudan? Specifically, what actions can those of us living in the heart of the U.S. empire—what many call the belly of the beast—take in solidarity with Sudanese organizers?TARTEEL: I truly love this question because I believe that those dedicated to the liberation of the African continent have a crucial role in standing with Sudanese organizers and amplifying their demands for self-determination, civilian governance, and human rights. The role of African liberation movements, both on the continent and in the diaspora, is to forge solidarity, apply pressure on international actors, and uplift grassroots efforts, as true change arises from the ground up.One key aspect is amplifying Sudanese voices. African liberation activists can provide platforms for Sudanese organizers to share their stories, strategize, and create lists of demands.International pressure on governments and institutions is another important avenue. African liberation movements can work to expose and challenge foreign interference, spotlighting exploitative relationships. For instance, pinpointing actors like the UAE, Russia, and Egypt allows us to counter the narrative that frames the situation as merely a humanitarian crisis.People in the U.S., specifically, have a unique and crucial role to play in supporting Sudan and Sudanese organizers, given America’s significant influence on global politics, economics, and military affairs. This means pushing for diplomatic pressures on the UAE to cease their financial and military support for the ongoing violence in Sudan.It’s important to understand that Sudan is not forgotten; people simply ignore it. While there are Sudanese voices on the ground, their stories often remain unheard outside their communities.Additionally, advocating for refugee rights is crucial. This means pushing for policies that grant asylum and protection for Sudanese refugees. With more than 10 million people displaced, we must ensure they are treated with dignity and provided the resources to thrive in their new environments, whether that’s in the U.S. or in neighboring countries like Egypt.maya: Is there anything else you’d like to share?TARTEEL: This is what humanity is all about: breaking down the barriers that keep us separate. When we shift away from the mentality of “What can I do as an individual?” we start to see that we are much stronger together. It’s about viewing this as an opportunity for collective action rather than the burden of individual action. The more we embrace this idea, the more we can truly make a difference.maya: Ultimately, we need to be so rooted in collective action that the call for a free Sudan is also clearly a call for a free Palestine, a free Congo, a free West Papua, a free Haiti— a free Global South.‘In 2019, the Sudanese people successfully ousted longtime dictator Omar al-Bashir through a popular revolution, driven by civilian-led protests calling for Huria, Salaam, wa Adalah—freedom, peace, and justice— and an end to military rule. In Darfur, the RSF has continued the genocidal tactics used during the earlier conflict, targeting different communities, burning villages, and committing horrific acts of violence.’—Tarteel"
}
,
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"category" : "essays",
"url" : "https://everythingispolitical.com/readings/a-call-to-arms",
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"img" : "https://everythingispolitical.com/uploads/1000013371.jpeg",
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,
{
"title" : "This is America: Land of the Occupied, Home of the Capitalists",
"author" : "Mattea Mun",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/this-is-america",
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"img" : "https://everythingispolitical.com/uploads/ice-protest-2-gty-gmh-260130_1769810312461_hpMain.jpg",
"excerpt" : "They tell us we live in the land of the free. They declare, “we the people,” and we assume they mean us when we were only ever defined – designed – to be the fodder to build their “life, liberty, and pursuit of happiness.”",
"content" : "They tell us we live in the land of the free. They declare, “we the people,” and we assume they mean us when we were only ever defined – designed – to be the fodder to build their “life, liberty, and pursuit of happiness.”On a Thursday, a 2-year-old girl returned home from the store with her father, Elvis Tipan-Echeverria, when unknown, masked agents trespassed onto their driveway and smashed the window in. In the name of defending the pursuit of happiness, she, with her father, was shoved into a car with no car seat and placed on a plane to Texas. 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Alongside other Latin American countries like Costa Rica and El Salvador, Argentina is also rumored to strike their own deal with the U.S.Our bodies are their profit.The ongoing ICE campaign stands as a bipartisan issue, mirroring the ways our country’s deepest social inequalities have been repeatedly upheld on all sides of the political aisle throughout our history.The Occupied Mind and BodyMoreover, the policing of racialized bodies does not merely pertain to the body alone as a site to be moved and removed. Rather, this violence is also waged in our social spaces, in our fears and inside of our bodies.In the classroom, our curriculums hardly, if at all, represent a version of events where we existed and meanwhile the current administration actively tries to erase any part of history we are given a claim to. Such initiatives, too, have been supported for generations, reflected in the 150-year period Indigenous American and Hawaiian children were forcibly taken from their homes and sent to boarding schools designed to facilitate their assimilation and more seamless theft of their native lands.In our social spaces and lives – if not yet brutally taken – liberty and the pursuit of happiness is not ours for the taking. We are perpetually told under what conditions our movement is permissible. Decades of redlining have, in many ways, preserved segregation and pooled the best resources for the white and the wealthy to the detriment of communities of color.But even this is not enough.They police us from the inside, too. In exchange for gifts like food and photographs of her daughter, a Nicaraguan woman was subjected to have sex with a now former ICE officer whilst in detention. A “romantic relationship,” according to federal prosecutors. Our suffering is still romanticized even when guilt has been assigned. What they still do not realize is that there is no place for romance to reside so long as we remain shackled, our bodies – looted.From the inside, they forcibly remove our reproductive organs, then and now. Many of us were among the 70,000 forcibly sterilized in the 20th-century, deemed “unfit” to reproduce. As we speak, 32% of surgeries performed in ICE detention facilities are performed without proper authorization, and there are reports of mass hysterectomies being exacted behind closed doors.They dictate our movements, lock us up, take our insides out, inject their fantasies onto and into our bodies, deprive us of our right to learn and to work and to live. And even if they have not yet come bounding at our doorstep, we lie anxiously in wait for the moment our past may catch up with us and seep, once again, back into our present.And yet, they have the audacity to say that it is by our hands that we are dying; that if only we had lived and loved differently, things wouldn’t be this way. In the name of safety and peace, they force our bodies into hiding or otherwise out onto the streets, despite the fact that only 5% of us have been implicated in a violent crime. In the name of safety, they drag a half-naked ChongLy Thao into snow-covered streets for existing, in their eyes, incorrectly; that is, non-whitely. In the name of safety, a one-year-old and her father are pepper-sprayed in the eyes whilst sitting in their car at the wrong time.Dismantling the Oppressor to Dismantle OppressionFor all the state’s claims that a “war on crime” is being waged, it has always been and remains a war against our bodies, the means with which they wish to realize ICE’s utopic “Amazon Prime for human beings.” Similarly, the War on Drugs only ever served to terrorize our communities, to lock up and exploit our bodies. Meanwhile, this matter of “crime” never dissipated. For centuries, they tell us that it is our fault – our heinous “crimes” – that we are stripped of our families and our dignity. Meanwhile, politicians of all parties and colors have sat idle even while claiming to bear our interests to heart. We forget that they hold their money closer.And, not so unlike the slave catchers recruited and paid out to return runaway slaves to their owners, so, too, it is we who are being recruited and paid out to bind and beat one another, to tease out the “other.” That is, unless we bring ourselves to see ourselves not only in the “other,” but in the ones dragging our tired feet across the pavement, forcing our bodies into further submission, pulling the trigger – all whilst looking us dead in the eye.It was James Baldwin who said, “Everyone you’re looking at is also you. You could be that person. You could be that monster, you could be that cop. And you have to decide, in yourself, not to be.”Whilst the money and military might of the state and the oppressive systems that prop it up are, no doubt, daunting, their power is nevertheless maintained by individual choices made in the service of oppression and possession, as opposed to liberation. However, it is also important to remember that other individual choices are the reason we remain today, more free than before even if that freedom may be incomplete. Thus, just as individual choices have the power to oppress, so, too, individual choices have the power to resist oppression; to hold our people in check; to liberate.Only through our decision to not become the monster we fear do we have any hope of collective liberation."
}
,
{
"title" : "Couture in Paris, Cuts at the 'Post'",
"author" : "Louis Pisano",
"category" : "essay",
"url" : "https://everythingispolitical.com/readings/bezos-sanchez-paris-couture-week-wapo-layoffs",
"date" : "2026-02-02 10:49:00 -0500",
"img" : "https://everythingispolitical.com/uploads/Cover_EIP_Bezos_Sanchez_Pisano.jpg",
"excerpt" : "The Cruel Irony of the Bezos-Sánchez Empire",
"content" : "The Cruel Irony of the Bezos-Sánchez EmpireLate on January 25, as snow dusted Washington, about 60 foreign correspondents at The Washington Post hit send on an email that felt like a last stand. They had dodged gunfire in Ukraine, documented Iran’s water crises and protester crackdowns, risked sources’ lives in gang territories. Now they faced their own existential threat: rumors of up to 300 company-wide layoffs, with foreign desks, sports, metro, and arts likely gutted. Their collective letter to owner Jeff Bezos was direct, almost pleading.“Robust, powerful foreign coverage is essential to The Washington Post’s brand and its future success in whatever form the paper takes moving forward,” they wrote. “We urge you to consider how the proposed layoffs will certainly lead us first to irrelevance, not the shared success that remains attainable.” They offered flexibility on costs but drew a line: slashing overseas reporting in Trump’s second term, amid global flashpoints, would hollow out the institution they had built.Whether Bezos opened that email remains unclear. As of this writing, he has not publicly responded to it. In fact, Bezos was 4,000 miles away, strolling hand-in-hand with Lauren Sánchez Bezos into Schiaparelli’s Haute Couture show in Paris. Flashbulbs popped as they arrived, Sánchez in a blood red skirt suit from the house and a white crocodile bag. Hours on, she switched to a steel-blue-gray vintage Dior pencil-skirt suit, its enormous fur collar evoking a mob wife, for Jonathan Anderson’s couture debut with the house.The two didn’t just sit front row, either. Backstage at Dior, Bezos and Sánchez posed with Anderson and LVMH CEO Delphine Arnault. Sánchez lunched with Anna Wintour at The Ritz and was allegedly dressed by Law Roach, the “image architect” behind Zendaya’s accession to fashion darling, who once declared fashion’s power to challenge norms and amplify the marginalized. Roach reshared Sánchez’s Instagram stories, crediting the vintage Dior; later, they toured Schiaparelli’s atelier together. The partnership felt sudden and loaded.Back in D.C., the newsroom simmered. Staffers posted on X under #SaveThePost, Yeganeh Torbati recounting government violence against protesters, Loveday Morris describing blasts rattling windows and the mortal risks to sources, tagging Bezos directly in urgent appeals. In a guild-prompted twist meant to amplify the message, the Washington-Baltimore News Guild encouraged tagging even Lauren Sánchez, though not every reporter followed through. The betrayal stung deeper after years of buyouts, a libertarian-tilted Opinions section, a rebranded mission (“Riveting Storytelling for All of America”) that rang corporate. Losses topped $100 million in 2024 and now the axe is hovering over desks that produced the scoops Bezos once praised when he bought the paper for $250 million in 2013. Now, Bezos parties on in Paris, his wife climbing fashion’s ranks.While the billionaires party, a profound unease is permeating the American media landscape, exacerbated by political shifts and technological disruptions that empower owners like Bezos to sideline core missions in favor of personal ventures. The press, once a vigilant watchdog against authority, now frequently finds itself complicit with power structures, buckling under misinformation, partisan censorship, and budgetary constraints that stifle investigative depth. This dynamic deprives the public of the unflinching journalism that is capable of exposing foreign policy overreaches or everyday human struggle, amplified by economic slowdowns and subscription fatigue in an increasingly fragmented ecosystem. With eroding confidence driving audiences to social platforms, now eclipsing traditional TV and websites as the primary news source in the U.S., the fallout further deepens this public distrust.To be clear, fashion isn’t innocent in this. It loves to posture as progressive, touting body positivity, diversity, resistance as it’s relevant, but rolling out the red carpet for the ultra-rich when the checks clear, especially when the checks come from people whose fortunes are built on real harm. Once upon a time, you couldn’t simply buy your way into the Met Gala; invitations were curated by Wintour based on cultural relevance, creative influence, and a carefully guarded sense of who truly belonged in the room. That’s all over now. The Bezoses have turned every norm in fashion on its head, sponsoring the 2026 Met Gala (funding the event and reportedly influencing invites), making their debut as a couple in 2024, and now leveraging those ties to claim space in couture’s inner circles. Bezos and Sánchez’s couture jaunt is just the latest proof that fashion’s gates, once guarded by creativity and taste, now swing widest for raw wealth and access.Wintour lunches and their prominent sponsorship role in the Met Gala don’t help quell the whispers that Bezos is eyeing Condé Nast (Vogue, Vanity Fair, The New Yorker) as a “wedding gift” to Sánchez. Rumors denied yet persistent, revived by every Paris sighting.Not everyone in fashion is staying silent. Some insiders are pushing back hard against the normalization. Gabriella Karefa-Johnson, a longtime voice in the industry, posted bluntly on X: “The hyper normalization is doing my head in… keep your mouth shut about ICE if you’re mingling with them, seating them, dressing them. Accepting their cash.” She called out Amazon’s cloud systems as the backbone of DHS deportation operations and billions in government contracts that sustain what she called “Trump’s terror machine,” concluding that Bezos and Sánchez are at couture simply because they are rich—and their wealth comes from profoundly harming millions daily. “I feel crazy,” she wrote. While couture has always been a bastian of the uber-rich, Karefa-Johnson’s frustration underscores how even fashion’s own are starting to question the cost of that welcome.If that Conde-Nast deal ever materializes, the consequences would compound because control over fashion’s most influential titles would allow Bezos the opportunity to shape narratives around billionaires, soften coverage of labor abuses, environmental costs, or surveillance contracts. The same hand that funds AWS’s CIA contracts, DoD cloud deals, ICE enforcement tools, fossil-fuel operations, warehouse injuries, anti-union tactics, and small-business-crushing monopoly would quietly steer the stories about wealth and style. Already deferential to its biggest advertisers and attendees, fashion journalism would fold into the same closed loop, fusing tech dominance with cultural gatekeeping into one unassailable private empire—all of it ultimately bankrolling the yachts, the space joyrides with Katy Perry, the private-jet hops to couture shows and fashion influence, to polish an image that the Post’s own reporters once might have skewered.[x] It’s almost elegant the way one empire’s dirt gets laundered through another.It’s cruelly ironic how wide the gap between the risks assumed by WaPo correspondents tasked with holding power to account and the comfort with which their owner moves among the powerful in Paris actually is. Fashion has political power, as Roach once said. It can challenge and provoke. It can also resist. But when it courts figures like Bezos, whose empire thrives on the very inequalities it sometimes pretends to critique, it becomes another asset in his already enormous portfolio.But there is no challenge, no provocation. There is no major resistance. Instead, there’s champagne and constant disassociation. Somewhere between the clink of glasses and the photos, Bezos and his wife get a glow up while The Washington Post newsroom waits, knowing the cuts are coming but not yet here. No one is confused about what happened; this is simply how the trade now unfortunately works.Wealth drifts through media, fashion, culture, picking up prestige and shedding people along the way. Whether Bezos ever read the letter is beside the point. The stranger thing is how little anyone expects him, or anyone like him, to answer anymore."
}
]
}