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The Genocidal War on Tigray
Where We Are and How We Got Here
“I’m from Tigray, a small region between Ethiopia and Eritrea.” Since November 4, 2020, this or a similar response has been how many Tigrayans answer the question, “Where are you from?”
On November 4, 2020, while much of the world focused on the U.S. election, the Ethiopian government, along with its allies, surrounded and invaded Tigray. They described this as a “law enforcement operation,” but it was, in reality, an operation with the intent to commit genocide. Collaborating with Eritrean and Amhara regional forces (from south of Tigray), the Ethiopian government used drones and weapons supplied by China, Iran, Turkey, and the United Arab Emirates to carry out a relentless assault. This genocide, rooted in Ethiopia’s long history of oppression, continues silently today as the international community, having resumed normalized relations with Ethiopia, pays no heed to justice and accountability.
The Tigray Genocide marks yet another violent but unprecedented chapter in the history of Ethiopia, an empire-state built on the longstanding subjugation of its diverse peoples, nations, and nationalities. Ethiopia is home to over 90 ethnic groups, many of whom were forcefully integrated into the Ethiopian state during the nation-building efforts that started with Emperor Menelik II in 1889. As a minority group committed to self-determination, Tigrayans have a history of resisting oppression. As a result, Tigrayans have been consistently targeted by Ethiopia’s authoritarian leaders, from Emperor Haile Selassie in the 1930s to the current administration under Prime Minister Abiy Ahmed.
Haile Selassie maintained control over Ethiopia’s diverse ethnic groups with the support of foreign allies, enforcing a uniform Ethiopian identity across the empire. In response to an uprising in Tigray, known as the “First Woyane,” Haile Selassie, with the assistance of the British Royal Air Force, launched an aerial bombing campaign to suppress Tigrayan resistance.
After Haile Selassie was overthrown in 1974, a self-proclaimed socialist regime, known as the Derg and mainly composed of military and police officials, seized power through extreme violence. The brutality of the Derg’s state-sponsored violence fueled widespread opposition across Ethiopia. For Tigrayans, the movement against the Derg regime is known as the “Second Woyane.” Thousands of Tigrayans joined the Tigray People’s Liberation Front (TPLF) to engage in armed resistance, prompting the Derg to respond with bombings and weaponized famine in Tigray. The war against the Derg, one of Africa’s most protracted conflicts, lasted from 1974 to 1991. While various groups contributed, the TPLF and Eritrean People’s Liberation Front (EPLF) led the successful military campaign, resulting in Eritrea’s independence and establishing a new Ethiopian government. The TPLF transitioned into a political party, and under its leadership, the Ethiopian People’s Revolutionary Democratic Front (EPRDF) was established. A new constitution was promulgated in 1995, aiming to ensure representation for all of Ethiopia’s nationalities.
The shortcomings of the TPLF-led EPRDF, including allegations of human rights abuses, led to the appointment of Abiy Ahmed as Ethiopia’s interim Prime Minister in 2018. In 2020, he postponed scheduled elections, citing the COVID-19 pandemic as justification, centralized power, and formed the Prosperity Party. By inciting widespread hate speech against Tigray, the Ethiopian government and its allies launched a devastating war on Tigray, collectively punishing Tigrayans and ultimately committing acts of genocide.
As domestic and international forces launched a combined land and air offensive in Tigray, a government-imposed telecommunications blackout, which lasted a record 2 years, concealed countless atrocity crimes. These included extrajudicial killings, massacres, weaponized starvation, systematic and widespread conflict-related sexual violence, siege tactics, and campaigns of ethnic cleansing. The invaders aimed not only for immediate destruction but also deliberately targeted Tigray’s healthcare and education systems and agricultural sector to undermine the region for generations. This genocidal war triggered a mass displacement crisis, with over two million people displaced within Tigray and more than 70,000 refugees fleeing to Sudan.
Over 90% of Tigray’s health facilities were rendered non-functional, 99% of ambulances were looted, and 74.9% of schools were damaged. Crops and farming equipment were destroyed or looted, while farmers were barred from cultivating their land. Sexual violence was systematically used as a tool of ethnic cleansing and genocide with the intent to destroy women’s reproductive potential and decimate Tigray’s social fabric. Hundreds of thousands of women and girls have been subjected to brutal and life-altering assaults, many involving multiple perpetrators. A recent study found that 43% of women surveyed were survivors of conflict-related sexual violence. Weaponized starvation compounded these atrocities, as humanitarian aid was heavily restricted by the Ethiopian government, exacerbating the food crisis caused by widespread agricultural destruction. Tigray’s minority groups, including the Irob and Kunama, have borne some of the heaviest consequences of these crimes and continue to face an existential threat.
In late June 2021, Ethiopian and Eritrean troops and Amhara regional forces suffered significant losses against the Tigray Defense Force (TDF), a resistance movement composed of Tigrayans from all walks of life. Following these defeats, the Ethiopian government shifted its strategy from active warfare to imposing a 360-degree siege, blocking all humanitarian aid. An already food-insecure Tigray was plunged into famine without a functional health system. As a result of the genocidal war and this suffocating siege, at least 600,000, and potentially up to one million, Tigrayans have been killed by the Ethiopian government and its allies.
In parallel to the violence in Tigray, Tigrayans across Ethiopia faced persecution. Detention centers, best described as concentration camps, were set up to imprison Tigrayans solely based on their ethnic origin. Among those detained, tortured, and killed were UN peacekeepers, military personnel, and everyday hardworking Tigrayans. Conditions in these camps were dire, with poor sanitation, withheld medical care, and brutal treatment.
Throughout the genocidal war, the Ethiopian government and its allies sought to destroy all traces of Tigray’s existence, including its cultural heritage. It did so as much of the Ethiopian populace celebrated Tigray’s devastation. Although the war officially ended with a Cessation of Hostilities Agreement (CoHA) signed in November 2022 between the TPLF and the Ethiopian government, much of the agreement remains unimplemented, and the silent genocide continues.
Up to 40% of Tigray remains occupied, with Eritrean forces controlling areas in the north and Amhara regional forces occupying Western and parts of Northwestern Tigray. Human rights abuses, including conflict-related sexual violence, kidnappings, and ethnic cleansing campaigns, persist. In occupied areas like the Irob and Gulomakeda districts in northeastern Tigray, residents face long, dangerous journeys to the nearest hospital, constantly threatened by occupying forces. Among those making these journeys are survivors of sexual violence at the hands of Eritrean troops.
Despite ongoing atrocity crimes, the only international independent investigatory mechanism, the International Commission of Human Rights Experts on Ethiopia (ICHREE), established by the UN Human Rights Council in December 2021, was shut down in October 2023. The international community has instead endorsed Ethiopia’s domestic transitional justice framework. But how can justice be served when those responsible for the crimes control the process? To the international community, it seems the case of Tigray is closed.
In liberated areas under Tigray’s Interim Regional Administration, conditions remain dire. Although the CoHA was meant to provide relief, the humanitarian crisis persists. From May to December 2023, the World Food Programme and USAID suspended operations in Ethiopia due to large-scale theft. This decision proved devastating for the millions of Tigrayans who were aid-dependent. Today, aid distribution continues to fall short of targets. The food crisis has only deepened due to agricultural destruction and drought, leaving many areas on the brink of famine. 83% of Tigrayans are food insecure. Tigray’s health system remains shattered, unable to meet overwhelming needs. Over one million internally displaced people in Tigray, many of whom have been displaced multiple times and live in makeshift shelters, are especially vulnerable, unable to return home due to ongoing occupation. But famine is not the only crisis facing Tigrayans. The impact of the war and genocide has dismantled Tigray’s social fabric. Violence against women and girls has become widespread, with no accountability for perpetrators. Lawlessness prevails, driving an exodus of Tigrayan youth as unemployment and economic collapse take hold. In a recent survey, 86% of Tigrayan youth expressed no hope for their future due to the lack of economic opportunities and security in Tigray. This is the legacy of the deadliest war of the 21st century. Amid these intersecting crises, Tigray’s leadership has regrettably failed to prioritize the needs of its people.
Yet we, as a community, have not given up. We continue to fight for the people of Tigray, who bear the trauma of genocide and struggle daily for survival. You can help advocate for them, too. Together, we can make a difference. Contact your government representatives to emphasize the need for justice and accountability in Tigray and stress that now is not the time to normalize relations with Ethiopia. Raise awareness in your community and stay informed. Support fundraising efforts by grassroots organizations. Every contribution counts.
So, when someone asks, “Where is Tigray?” you can answer, “Tigrayans would say it’s a region between Ethiopia and Eritrea—let me tell you why.”
Visit omnatigray.org to learn more about the Tigray Genocide and donate to the Health Professionals Network for Tigray (hpn4tigray. org) and Tigray Disaster Relief Fund (tdrfund.org) to contribute to addressing Tigray’s immense needs. Stay up to date by following @omnatigray, @hpn4tigray, @tdrfund across social media.
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{
"article":
{
"title" : "The Genocidal War on Tigray: Where We Are and How We Got Here",
"author" : "Sarah Cassidy-Seyoum",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/genocidal-war-tigray",
"date" : "2024-11-01 13:09:00 -0400",
"img" : "https://everythingispolitical.com/uploads/tigray-map.jpg",
"excerpt" : "“I’m from Tigray, a small region between Ethiopia and Eritrea.” Since November 4, 2020, this or a similar response has been how many Tigrayans answer the question, “Where are you from?”",
"content" : "“I’m from Tigray, a small region between Ethiopia and Eritrea.” Since November 4, 2020, this or a similar response has been how many Tigrayans answer the question, “Where are you from?”On November 4, 2020, while much of the world focused on the U.S. election, the Ethiopian government, along with its allies, surrounded and invaded Tigray. They described this as a “law enforcement operation,” but it was, in reality, an operation with the intent to commit genocide. Collaborating with Eritrean and Amhara regional forces (from south of Tigray), the Ethiopian government used drones and weapons supplied by China, Iran, Turkey, and the United Arab Emirates to carry out a relentless assault. This genocide, rooted in Ethiopia’s long history of oppression, continues silently today as the international community, having resumed normalized relations with Ethiopia, pays no heed to justice and accountability.The Tigray Genocide marks yet another violent but unprecedented chapter in the history of Ethiopia, an empire-state built on the longstanding subjugation of its diverse peoples, nations, and nationalities. Ethiopia is home to over 90 ethnic groups, many of whom were forcefully integrated into the Ethiopian state during the nation-building efforts that started with Emperor Menelik II in 1889. As a minority group committed to self-determination, Tigrayans have a history of resisting oppression. As a result, Tigrayans have been consistently targeted by Ethiopia’s authoritarian leaders, from Emperor Haile Selassie in the 1930s to the current administration under Prime Minister Abiy Ahmed.Haile Selassie maintained control over Ethiopia’s diverse ethnic groups with the support of foreign allies, enforcing a uniform Ethiopian identity across the empire. In response to an uprising in Tigray, known as the “First Woyane,” Haile Selassie, with the assistance of the British Royal Air Force, launched an aerial bombing campaign to suppress Tigrayan resistance.After Haile Selassie was overthrown in 1974, a self-proclaimed socialist regime, known as the Derg and mainly composed of military and police officials, seized power through extreme violence. The brutality of the Derg’s state-sponsored violence fueled widespread opposition across Ethiopia. For Tigrayans, the movement against the Derg regime is known as the “Second Woyane.” Thousands of Tigrayans joined the Tigray People’s Liberation Front (TPLF) to engage in armed resistance, prompting the Derg to respond with bombings and weaponized famine in Tigray. The war against the Derg, one of Africa’s most protracted conflicts, lasted from 1974 to 1991. While various groups contributed, the TPLF and Eritrean People’s Liberation Front (EPLF) led the successful military campaign, resulting in Eritrea’s independence and establishing a new Ethiopian government. The TPLF transitioned into a political party, and under its leadership, the Ethiopian People’s Revolutionary Democratic Front (EPRDF) was established. A new constitution was promulgated in 1995, aiming to ensure representation for all of Ethiopia’s nationalities.The shortcomings of the TPLF-led EPRDF, including allegations of human rights abuses, led to the appointment of Abiy Ahmed as Ethiopia’s interim Prime Minister in 2018. In 2020, he postponed scheduled elections, citing the COVID-19 pandemic as justification, centralized power, and formed the Prosperity Party. By inciting widespread hate speech against Tigray, the Ethiopian government and its allies launched a devastating war on Tigray, collectively punishing Tigrayans and ultimately committing acts of genocide.As domestic and international forces launched a combined land and air offensive in Tigray, a government-imposed telecommunications blackout, which lasted a record 2 years, concealed countless atrocity crimes. These included extrajudicial killings, massacres, weaponized starvation, systematic and widespread conflict-related sexual violence, siege tactics, and campaigns of ethnic cleansing. The invaders aimed not only for immediate destruction but also deliberately targeted Tigray’s healthcare and education systems and agricultural sector to undermine the region for generations. This genocidal war triggered a mass displacement crisis, with over two million people displaced within Tigray and more than 70,000 refugees fleeing to Sudan.Over 90% of Tigray’s health facilities were rendered non-functional, 99% of ambulances were looted, and 74.9% of schools were damaged. Crops and farming equipment were destroyed or looted, while farmers were barred from cultivating their land. Sexual violence was systematically used as a tool of ethnic cleansing and genocide with the intent to destroy women’s reproductive potential and decimate Tigray’s social fabric. Hundreds of thousands of women and girls have been subjected to brutal and life-altering assaults, many involving multiple perpetrators. A recent study found that 43% of women surveyed were survivors of conflict-related sexual violence. Weaponized starvation compounded these atrocities, as humanitarian aid was heavily restricted by the Ethiopian government, exacerbating the food crisis caused by widespread agricultural destruction. Tigray’s minority groups, including the Irob and Kunama, have borne some of the heaviest consequences of these crimes and continue to face an existential threat.In late June 2021, Ethiopian and Eritrean troops and Amhara regional forces suffered significant losses against the Tigray Defense Force (TDF), a resistance movement composed of Tigrayans from all walks of life. Following these defeats, the Ethiopian government shifted its strategy from active warfare to imposing a 360-degree siege, blocking all humanitarian aid. An already food-insecure Tigray was plunged into famine without a functional health system. As a result of the genocidal war and this suffocating siege, at least 600,000, and potentially up to one million, Tigrayans have been killed by the Ethiopian government and its allies.In parallel to the violence in Tigray, Tigrayans across Ethiopia faced persecution. Detention centers, best described as concentration camps, were set up to imprison Tigrayans solely based on their ethnic origin. Among those detained, tortured, and killed were UN peacekeepers, military personnel, and everyday hardworking Tigrayans. Conditions in these camps were dire, with poor sanitation, withheld medical care, and brutal treatment.Throughout the genocidal war, the Ethiopian government and its allies sought to destroy all traces of Tigray’s existence, including its cultural heritage. It did so as much of the Ethiopian populace celebrated Tigray’s devastation. Although the war officially ended with a Cessation of Hostilities Agreement (CoHA) signed in November 2022 between the TPLF and the Ethiopian government, much of the agreement remains unimplemented, and the silent genocide continues.Up to 40% of Tigray remains occupied, with Eritrean forces controlling areas in the north and Amhara regional forces occupying Western and parts of Northwestern Tigray. Human rights abuses, including conflict-related sexual violence, kidnappings, and ethnic cleansing campaigns, persist. In occupied areas like the Irob and Gulomakeda districts in northeastern Tigray, residents face long, dangerous journeys to the nearest hospital, constantly threatened by occupying forces. Among those making these journeys are survivors of sexual violence at the hands of Eritrean troops.Despite ongoing atrocity crimes, the only international independent investigatory mechanism, the International Commission of Human Rights Experts on Ethiopia (ICHREE), established by the UN Human Rights Council in December 2021, was shut down in October 2023. The international community has instead endorsed Ethiopia’s domestic transitional justice framework. But how can justice be served when those responsible for the crimes control the process? To the international community, it seems the case of Tigray is closed.In liberated areas under Tigray’s Interim Regional Administration, conditions remain dire. Although the CoHA was meant to provide relief, the humanitarian crisis persists. From May to December 2023, the World Food Programme and USAID suspended operations in Ethiopia due to large-scale theft. This decision proved devastating for the millions of Tigrayans who were aid-dependent. Today, aid distribution continues to fall short of targets. The food crisis has only deepened due to agricultural destruction and drought, leaving many areas on the brink of famine. 83% of Tigrayans are food insecure. Tigray’s health system remains shattered, unable to meet overwhelming needs. Over one million internally displaced people in Tigray, many of whom have been displaced multiple times and live in makeshift shelters, are especially vulnerable, unable to return home due to ongoing occupation. But famine is not the only crisis facing Tigrayans. The impact of the war and genocide has dismantled Tigray’s social fabric. Violence against women and girls has become widespread, with no accountability for perpetrators. Lawlessness prevails, driving an exodus of Tigrayan youth as unemployment and economic collapse take hold. In a recent survey, 86% of Tigrayan youth expressed no hope for their future due to the lack of economic opportunities and security in Tigray. This is the legacy of the deadliest war of the 21st century. Amid these intersecting crises, Tigray’s leadership has regrettably failed to prioritize the needs of its people.Yet we, as a community, have not given up. We continue to fight for the people of Tigray, who bear the trauma of genocide and struggle daily for survival. You can help advocate for them, too. Together, we can make a difference. Contact your government representatives to emphasize the need for justice and accountability in Tigray and stress that now is not the time to normalize relations with Ethiopia. Raise awareness in your community and stay informed. Support fundraising efforts by grassroots organizations. Every contribution counts.So, when someone asks, “Where is Tigray?” you can answer, “Tigrayans would say it’s a region between Ethiopia and Eritrea—let me tell you why.”Visit omnatigray.org to learn more about the Tigray Genocide and donate to the Health Professionals Network for Tigray (hpn4tigray. org) and Tigray Disaster Relief Fund (tdrfund.org) to contribute to addressing Tigray’s immense needs. Stay up to date by following @omnatigray, @hpn4tigray, @tdrfund across social media."
}
,
"relatedposts": [
{
"title" : "Culture Must Be the Moral Compass That Geopolitics and Economics Will Never Be",
"author" : "EIP Editors",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/culture-must-be-the-moral-compass-that-geopolitics-and-economics-will-never-be",
"date" : "2025-07-15 16:14:00 -0400",
"img" : "https://everythingispolitical.com/uploads/2025_7_Opposing_Nazism_1.png",
"excerpt" : "The widespread cultural rejection of Nazism in the West did not emerge spontaneously from humanity’s innate sense of right and wrong. It was not simply that people around the world, and especially in the West, were naturally alert and to the moral horror of fascism.",
"content" : "The widespread cultural rejection of Nazism in the West did not emerge spontaneously from humanity’s innate sense of right and wrong. It was not simply that people around the world, and especially in the West, were naturally alert and to the moral horror of fascism.Rather, the transformation of Nazism from a nationalist ideology admired by many Western elites into the universal symbol of evil was a story of narrative engineering and the deliberate construction of collective memory. It is a story that reveals a larger truth: culture has always been the moral compass that geopolitics and economics cannot, and will not, provide on their own.And at this moment, it is crucial to understand and use the power of culture to shift geopolitics, and not the other way around.Understanding this history matters today more than ever. Because if it was possible to turn Nazism into the ultimate taboo, it is equally possible to reposition other violent ideologies and state projects—such as Israel’s ongoing system of apartheid and settler colonialism—as morally indefensible. But to do so requires acknowledging that cultural reckonings don’t simply arrive; they are made.Pre-War Ambivalence: When Fascism Was FashionableContrary to the comforting myth that the world naturally recoiled from Nazism, in the 1920s and 1930s many influential Americans and Europeans viewed Hitler’s Germany with admiration. American industrialists like Henry Ford openly praised Hitler’s economic management and fierce opposition to communism. Ford even funded antisemitic propaganda through his publication, The Dearborn Independent. British aristocrats, including the Duke of Windsor, flirted with Nazi sympathies, seeing Germany as a model of discipline and order.It was only when Hitler’s ambitions clashed with the strategic interests of other nations that fascism became intolerable. And even then, many major US and UK companies maintained their business interests with the Nazis, including Ford, IBM, GM (Opel), Standard Oil (now ExxonMobil), Chase Bank, and of course Coca-Cola, who famously created the brand Fanta so that it could break the boycott and do business with Nazi Germany.This distinction is critical: condemnation of Nazism began not as a moral imperative, but as a political necessity. Germany’s aggression threatened the European balance of power, British imperial security, and eventually, American economic and military interests. The moral narrative would only come later, after the fighting was over.It is important to learn from the past and see that only culture can shift perception, and to use culture to shift the economic realities that would otherwise wait to be shaped by politics.Wartime Shifts: From Enemy State to Symbol of EvilWorld War II did not instantly transform public opinion. For many Americans, the war in Europe remained remote until the bombing of Pearl Harbor in December 1941. Even then, the decision to fight Nazi Germany was entangled with power politics: Hitler declared war on the United States first, effectively forcing Roosevelt’s hand.Nevertheless, the war provided fertile ground for a reframing of Nazism. Wartime propaganda efforts by the Allies recast the Nazi regime as a brutal, alien threat to civilization itself. Hollywood joined in: The Great Dictator (1940) ridiculed Hitler’s delusions of grandeur, while Casablanca (1942) romanticized resistance. Images of goose-stepping soldiers, swastika flags, and shattered cities circulated widely.As the Allies advanced, they encountered the first concrete evidence of the Holocaust: ghettos, mass graves, and emaciated survivors. Yet even then, much of this evidence remained unknown to the general public. It was only after liberation that the full horror became impossible to ignore.Post-War Revelation: The Holocaust and the Cultural BreakThe turning point came in 1945, with the liberation of the camps and the Nuremberg Trials. The images and testimonies from Auschwitz, Dachau, and Bergen-Belsen revealed the industrial scale of genocide. Millions murdered with chilling efficiency. A systematic attempt to erase an entire people. For the first time, the abstract notion of “Nazi evil” was grounded in visceral, visual evidence.Sociologist Jeffrey Alexander describes this phenomenon as the cultural construction of trauma. Atrocities do not automatically generate collective memory; they must be narrated, documented, and ritualized until they become an inescapable moral reference point. The Nuremberg Trials played this role by broadcasting confessions and evidence to a global audience. Schools, museums, and the press reinforced the narrative: Nazism was not simply defeated; it was unmasked as pure, irredeemable evil.Cold War Myth-Making: The Free World Versus FascismThe Cold War further cemented this narrative. To build legitimacy against the Soviet Union, the United States and its allies positioned themselves as the moral victors of World War II, the saviors of Europe from fascism. In reality, many of the same powers—Britain, France, and the United States—continued their own brutal colonial projects and enforced systems of racial hierarchy at home.But the cultural story was powerful: the West stood for freedom; the Nazis had embodied totalitarian darkness. School textbooks, popular films, and Holocaust memorialization institutionalized this story, forging a shared moral identity that could be contrasted against communist “evil.”This process was neither accidental nor purely altruistic. It was a strategic use of culture to consolidate power, project moral authority, and deflect scrutiny of the West’s own violence. The lesson is clear: collective memory is not a neutral mirror of reality. It is built, contested, and leveraged.The Sociological Core: Why Public Opinion ShiftsTo understand how an ideology once admired by many became the universal emblem of inhumanity, we must look beyond military defeat. Several mechanisms combined:Symbolic Association: Nazism transformed from a nationalist experiment into a symbol of mechanized genocide and racial supremacy.Cultural Trauma: The Holocaust became a shared wound that redefined moral frameworks across the West.Visual Storytelling: Images and films, rather than mere text, anchored the horror in the public imagination.State Rebranding: The Allies used anti-Nazism to build a postwar myth of moral superiority, even as they pursued imperial ambitions elsewhere.These insights are not simply historical trivia. They are a roadmap for how cultural shifts happen—and how they can be deliberately engineered.Israel, Palestine, and the Next Cultural ReckoningToday, Israel’s treatment of Palestinians—systematic dispossession, apartheid laws, and repeated military assaults—remains largely protected in Western discourse. Politicians insist on Israel’s right to defend itself. Media narratives default to framing the violence as a “conflict” rather than an occupation. Solidarity with Palestinians is often smeared as antisemitism.Yet history shows that moral consensus is not fixed. With enough sustained exposure, narrative work, and cultural pressure, the global imagination can be reshaped. Just as Nazism’s legitimacy eroded, so too can the idea of Israel as an unassailable “victim-state.”This is not a call to equate the Holocaust with the Nakba—each is historically distinct. It is, however, an argument that the techniques which made Nazism morally intolerable—trauma visualization, reframing language, relentless storytelling—are tools available to any liberation movement.Here is how such a transformation could unfold:1. Narrative InversionIsrael’s founding story must be contextualized: a state born from the trauma of European antisemitism that, in turn, created the dispossession of another people. Exposing this contradiction—survivors becoming occupiers—breaks the simplistic binary of oppressor and victim.2. Visual Culture and TestimonyJust as photographs of emaciated bodies in camps forced an awakening, so too can images of bombed Gazan neighborhoods, amputee children, and anguished families. Digital archives and survivor testimonies can anchor these experiences in collective memory.3. Linguistic ReframingTerms like “apartheid,” “settler colonialism,” and “ethnic cleansing” shift perception from tragic conflict to structural violence. Legal frameworks—UN reports, ICC filings—can fortify these terms with institutional legitimacy.4. Media SaturationBypassing corporate media gatekeepers requires a multi-platform strategy: TikTok clips, Substack essays, livestreamed trials of Israeli policy, viral documentaries. Saturation is what makes denial unsustainable.5. Global RealignmentPositioning Palestine within global struggles—Black liberation, Indigenous sovereignty, anti-colonial movements—expands solidarity. When the Global South embraces Palestinian liberation as part of its own decolonization, moral isolation will deepen.6. Cultural Institutions and EducationJust as Holocaust education became standard in Western curricula, Nakba education can be mainstreamed. Museums, memorials, and fellowships can institutionalize remembrance and scholarship.7. Policy Pressure and Legal ActionPublic consensus is the soil in which policy change grows. Boycotts, divestment, and sanctions, coupled with legal prosecutions of war crimes, transform moral clarity into material consequences.8. Making Occupation a LiabilityWhen supporting Israel becomes politically and financially risky—akin to defending apartheid South Africa—corporate and governmental alliances will fracture. Reputational risk can be a powerful motivator.Conclusion: Cultural Reckonings Are EngineeredIt was not “natural” for the West to reject Nazism. It took defeat, trauma exposure, and decades of cultural labor to enshrine anti-Nazism as a foundational moral principle. Similarly, it is not inevitable that the world will recognize Israel’s oppression of Palestinians as an urgent moral crisis. It will require strategic, sustained, and courageous cultural work.Culture—more than geopolitics or economics—sets the terms of what is morally acceptable. It is the compass that can point humanity toward justice. But only if we are willing to pick it up and use it."
}
,
{
"title" : "Neptune Frost",
"author" : "Saul Williams, Anisia Uzeyman",
"category" : "screenings",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/eip-screening-neptune-frost",
"date" : "2025-07-12 16:00:00 -0400",
"img" : "https://everythingispolitical.com/uploads/netune-frost-movie-poster.jpg",
"excerpt" : "Thank you for all who joined the special screening of Neptune Frost, with exclusive introduction from writer/director Saul Williams. Stay tuned and become a member for our next edition of our EIP monthly screening series.",
"content" : "Thank you for all who joined the special screening of Neptune Frost, with exclusive introduction from writer/director Saul Williams. Stay tuned and become a member for our next edition of our EIP monthly screening series.Multi-hyphenate, multidisciplinary artist Saul Williams brings his unique dynamism to this Afrofuturist vision, a sci-fi punk musical that’s a visually wondrous amalgamation of themes, ideas, and songs that Williams has explored in his work, notably his 2016 album MartyrLoserKing. Co-directed with the Rwandan-born artist and cinematographer Anisia Uzeyman, the film takes place in the hilltops of Burundi, where a group of escaped coltan miners form an anti-colonialist computer hacker collective. From their camp in an otherworldly e-waste dump, they attempt a takeover of the authoritarian regime exploiting the region’s natural resources – and its people. When an intersex runaway and an escaped coltan miner find each other through cosmic forces, their connection sparks glitches within the greater divine circuitry. Set between states of being – past and present, dream and waking life, colonized and free, male and female, memory and prescience – Neptune Frost is an invigorating and empowering direct download to the cerebral cortex and a call to reclaim technology for progressive political ends."
}
,
{
"title" : "Uranus & The Cycle of Liberation",
"author" : "Céline Semaan",
"category" : "",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/uranus-and-the-cycle-of-liberation",
"date" : "2025-07-11 16:25:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_Uranus.jpg",
"excerpt" : "I’m definitely not an astrologer. I don’t even know where Uranus is in my chart. But I do know how to read systems and translate them to the public. What I’ve learned, through years of designing for social and environmental justice, is that history doesn’t just unfold. It cycles upwards. And if we learn to pay attention to those cycles, we can prepare—not just to resist collapse, but to shape what comes after.",
"content" : "I’m definitely not an astrologer. I don’t even know where Uranus is in my chart. But I do know how to read systems and translate them to the public. What I’ve learned, through years of designing for social and environmental justice, is that history doesn’t just unfold. It cycles upwards. And if we learn to pay attention to those cycles, we can prepare—not just to resist collapse, but to shape what comes after.Even if you don’t care about astrology, the timing of these celestial movements provides us a way to examine macro trends that we can learn from. History may not exactly repeat itself, but it does echo.Uranus—the planet astrologers associated with upheaval, rebellion, and technological transformation—entered Aries in May 2010 and stayed there until 2018. That cycle coincided with a surge in political uprisings, many of which redefined our understanding of mass resistance in the 21st century.The Arab Spring began in late 2010, starting in Tunisia and erupting across the Middle East. It wasn’t just about corrupt regimes—it was about reclaiming voice, land, and dignity after decades of foreign interference, neoliberal decay, and post-colonial repression. From Tahrir Square to Pearl Roundabout, these movements were leaderless, fast, and media-savvy.Occupy Wall Street followed in 2011, challenging the violent inequality embedded in late capitalism. In 2013, Black Lives Matter emerged after the murder of Trayvon Martin, later exploding into a global uprising in 2014 and again in 2020. Standing Rock (2016) reminded the world that Indigenous resistance was not only alive but visionary. #MeToo (2017) became an international reckoning with patriarchy and sexual violence, a reminder that personal testimony is political terrain.Across these years, protests were decentralized, digitized, and visual. Social media moved from a personal tool to a frontline of collective witnessing. Livestreams replaced press conferences. Memes became political language. Design itself became a protest, and Slow Factory built the visual language for it.This was not coincidental but archetypal, because Uranus in Aries, even symbolically, tells the story of radical ignition, collective fire, visionary unrest.And yet, none of it was sustained. What followed was a backlash: fascist resurgence, climate denial, propaganda wars, and intensified state surveillance. We saw mass demobilization, media fatigue, and widespread disinformation. Many of the movements that sparked global hope were either crushed, co-opted, or burned out.So now, as Uranus moves through Taurus (2018–2026), the terrain has shifted. Taurus is about materiality, land, value, and stability. It demands we not only rise up, which is crucial, but to build. We are asked to not only critique systems, but replace them. Not just “burn it all down”, but radically imagine what’s next.This is the political and spiritual context I hold as I continue my work.At Slow Factory, we spent the past decade offering free education, cultural strategy, and ecological design rooted in climate justice and human rights. And with Everything is Political, we’re building an independent media platform not beholden to corporate donors or foundation filters—a place where movement memory, critical analysis, and cultural clarity live. If we don’t design the next phase of liberation, someone else will design it for us.This work isn’t about virality. It’s about continuity. We are here to hold political memory. To protect the intellectual commons. To ensure that the next generation doesn’t forget who stood for truth—and who profited from silence.The ask is to build the very systems we are all looking for, and for that we deserve the time, energy and support to imagine, design and co-create as a community. We can’t delegate our liberation to politicians, and we certainly won’t see startups capitalizing on the changes our society needs. Perhaps we will witness the hyper privatization of every single service our communities need, but we must strategize for during and after collapse. Funding structures will have to be challenged, as they are designed to sustain themselves and uphold status quo. However, we are witnessing the collapse of every industry: media, education, banking, all industries we rely on, will be challenged. We are going to need to rely on our creative skills and our ability to build true solidarity across our communities towards a common goal outside of dogma and division. It’s a cultural moment, and we are here for it.Resistance isn’t just about protest. It’s about imagination. And imagination requires discipline, community, and space.We are creating that space right here. And together we can co-create together if everybody puts in effort and care. For now, we are imagining what systems of mitigation amidst systems collapse will look like. Will we outsource our infrastructure to highly funded Silicon Valley funded platforms feeding off of public data feeding ads markets and Ai learning in real time from our work? Or are we truly invested in building sovereign media? I personally invest in the latter, and hope you all join us. Because we are the majority, and truly if we align we are unstoppable."
}
]
}