{ "article": { "title" : "Interviewing the Interviewer: Prem Thakker on his Relentless Reporting on Gaza and U.S. Government Accountability", "author" : "Prem Thakker, Céline Semaan, Afeef Nessouli", "category" : "interviews", "tags" : "Gaza, International Law", "url" : "https://everythingispolitical.com/readings/prem-thakker-reporting-gaza-us-accountability", "date" : "2024-12-11 14:33:00 -0500", "img" : "https://everythingispolitical.com/uploads/prem-thumb.jpg", "excerpt" : "Illustrations by Yassa Almokhamad-Sarkisian", "content" : "Illustrations by Yassa Almokhamad-SarkisianCÉLINE: Hi Prem! I just want to say that what we find particularly interesting in your reporting career are the ways in which you talk about climate, about Gaza, about so many different things. How do you see a subject like climate politics connect to the situation in Gaza?PREM: A big part of my evolution was just trying to understand power dynamics, trying to understand incentive structures, motivations, broader systems of power and social management. And so I think with all these issues, of course, there are intersectional, material ways in which they all connect, whether it’s arguments regarding capitalism or production or military industrial complex and so on and so forth. But there’s also just this broader sense of the way in which many things seem to happen in a very undemocratic way, in a way that the more these things happen and the more intense scale at which they happen, the easier it is for them to continue happening, because people on an individual scale can only care about so much, can only manage so much, particularly when there’s so much they have to care about in their own personal lives and spheres. And the more these violent systemic issues escalate and intensify, the more overwhelming they are for an individual person, and the less bandwidth they have to care about them, leaving the government and the powers that be more leeway to escalate further. It’s a very cyclical, circular dynamic that understandably alienates people from each other. And so for me, a through-line between all this is that personal aspect of it, of trying to approach all these with a sense of generosity and empathy, in the same way that I can see myself as a subject in these things too.AFEEF: We have been following your work for a while, but we really know you best from your interactions with the government, pushing Matt Miller into a corner. What does it feel like to face down the government nearly every day and try to hold them to account? Can you give us a bit of a peek behind the curtain?PREM: I’m still a fairly young journalist; I’m fairly new to a lot of this, especially things like the government briefing rooms, and the way I approach it is just very earnestly. I’ve been trying my best to learn from the veterans in those rooms, because I think they’re all very talented and very good at what they do. But I think I’m just there to ask questions that many people have. There’s this veneer in Washington, for which stem certain assumptions about how things work, and therefore, there’s other questions to be asking that these veterans have been conditioned not to ask. There are a lot of basic tensions and contradictions in Washington, and not just about Gaza, and a lot of things that merit a more basic questioning. So I do this as much as I can in the Capitol briefing rooms. I’m just trying to ask questions that would be reasonable for any observer to be asking. That’s my goal. My general approach is just…if something seems a little confusing or weird or contradictory, or actively antithetical to purported government values, or purported government statements, those should be questioned.AFEEF: Give us a bit of an understanding of the tension. Any anecdotes or memories that jump out?PREM: One would just be that it’s been 273 days since the Israeli military killed Hind Rajab and her family members and the paramedics that were sent to save her. That has been a case that I’ve continually asked the government about. She’s just one amongst tens or hundreds of thousands of children who’ve been killed, and those paramedics are amongst hundreds who’ve been killed. Those are family members amongst the tens or hundreds of thousands who have been killed. But it sticks out because this specific case is so prominent. There is such an abundance of material evidence available—the horrifying emergency call, time stamps, locations, emergency workers and unit soldiers to interview and interrogate—that if it were a priority for the Israeli government, for the US government by proxy, that if it were a priority this would not take 273 days to get an accountability resolution. It’s very striking. This case is very emblematic and illustrative of how the US government has responded to how the Israeli government has operated, and how tall the stack is of alleged human rights violations.CÉLINE: Totally. With all the evidence and all of the ways in which everything has been documented and verified, it seems that you’re always faced with the same sort of robotic answers by these people. What’s the best case scenario in that press room, and what’s the worst case scenario?PREM: There has definitely been an understandable questioning by a lot of people of the merits of these briefings entirely, about what they’re for. And I understand that, especially for those who just see the videos and see the non- answers. This isn’t necessarily an aberration for government spokespeople, especially for US spokespeople, to operate this way. Their role is to defend the party line. To defend the policy of the US government. Obviously, what’s unique is just how much more visible this is with tools like Twitter and so on. I think I don’t actually have a perfect answer of what these briefings mean, or what the merits are. I’m just there as much as I can to try to find answers and to try to ask questions.AFEEF: Your profile has probably risen a lot in the last few months, and I wonder what it’s been like personally for you to get TV time and go viral and what, what has that been like personally.PREM: A difficult aspect of being in journalism, particularly journalism that is focused on politics, corruption, civil rights, foreign policy, the environment and so on, is that oftentimes the reason some journalists’ careers accelerate is because of work that they’re doing that’s focused on very horrific, sad things. I’m glad that people seem to be finding the work we’re doing helpful and beneficial, and that they resonate with it. But it’s a very weird and complex feeling to have your career as a journalist benefit from the work you’re doing when the work you’re doing is actually quite painful.CÉLINE: How do you sustain your mental health? Do you have a practice? Do you have any rituals to stay afloat?PREM: I’m surrounded by very, very good people who have hearts of gold and are also very compassionate and caring about the world, but are also compassionate and caring about what’s right in front of them, and so to be something that’s in front of them, and to be a benefactor of that caring compassion is very sustaining. I do like to meditate. I do like to play sports. I feel like a big part of life is just playing. And I feel like as much as we can play and can play with other people and just hang out is very sustaining. It’s understandable for people who are so immersed in these kinds of topics, whether it’s climate change or war or attacks on civil liberties, civil rights, systematic discrimination, racism, you name it, to just feel very hopeless, or to feel very conflicted about removing yourself from that, even for a moment. But it seems like if we’re going to care about the world, you also have to care about not just your own world, but the people who share that world with you, including your loved ones, your friends, your neighbors, and part of that involves enjoying being around them. And so I think it’s not just a philosophical act of resistance to love life and share good times. It’s important because it’s a coherent part of caring about the world. Those reminders that others have shared with me have been very grounding and important.CÉLINE: What do you hope is the impact on culture from your work? Younger journalists seeing you in these rooms; that alone is an important image. You wearing black nail polish in these rooms. That’s another image. What is the impact that these images have on culture?PREM: Going back to what we talked about earlier, about the assumptions of the way this place is supposed to work.There are questions that no one really asks because that’s not the news of the day, that should not be controversial questions. Even very basic ones, like, “Hey, Senator, the world’s on fire. Why are you behaving this way? It’s the world’s hottest year on record. What do you say to your constituents who just suffered from a hurricane made worse by climate change?” I try to pursue those questions and not fall into the understandable tendency to just operate on the assumptions of how this place is supposed to work. Washington is supposed to serve people, so if myself and my colleagues can be a part of encouraging other journalists to embrace that spirit, to be much more empowered, and to see that other people feel that way too, and bring them to be even more engaged. I think that’s a good thing, because a lot of people in this country, for very good reason and in different flavors, are disenchanted, alienated, separated from politics. I empathize with that and sympathize with that, but I think it’s all the more important for them to be here too, to be skeptical, to be present, to be reading and learning.That is my broader hope with the work we try to do: to listen to the disempowered and give them voice and to make them feel power, and to not make them feel like they’re always spoken down to. With regards to things like me wearing nail polish, or things like that, or just basically looking a little different. The world needs a little more color. What’s wrong with that?" } , "relatedposts": [ { "title" : "Culture Must Be the Moral Compass That Geopolitics and Economics Will Never Be", "author" : "EIP Editors", "category" : "essays", "tags" : "", "url" : "https://everythingispolitical.com/readings/culture-must-be-the-moral-compass-that-geopolitics-and-economics-will-never-be", "date" : "2025-07-15 16:14:00 -0400", "img" : "https://everythingispolitical.com/uploads/2025_7_Opposing_Nazism_1.png", "excerpt" : "The widespread cultural rejection of Nazism in the West did not emerge spontaneously from humanity’s innate sense of right and wrong. It was not simply that people around the world, and especially in the West, were naturally alert and to the moral horror of fascism.", "content" : "The widespread cultural rejection of Nazism in the West did not emerge spontaneously from humanity’s innate sense of right and wrong. It was not simply that people around the world, and especially in the West, were naturally alert and to the moral horror of fascism.Rather, the transformation of Nazism from a nationalist ideology admired by many Western elites into the universal symbol of evil was a story of narrative engineering and the deliberate construction of collective memory. It is a story that reveals a larger truth: culture has always been the moral compass that geopolitics and economics cannot, and will not, provide on their own.And at this moment, it is crucial to understand and use the power of culture to shift geopolitics, and not the other way around.Understanding this history matters today more than ever. Because if it was possible to turn Nazism into the ultimate taboo, it is equally possible to reposition other violent ideologies and state projects—such as Israel’s ongoing system of apartheid and settler colonialism—as morally indefensible. But to do so requires acknowledging that cultural reckonings don’t simply arrive; they are made.Pre-War Ambivalence: When Fascism Was FashionableContrary to the comforting myth that the world naturally recoiled from Nazism, in the 1920s and 1930s many influential Americans and Europeans viewed Hitler’s Germany with admiration. American industrialists like Henry Ford openly praised Hitler’s economic management and fierce opposition to communism. Ford even funded antisemitic propaganda through his publication, The Dearborn Independent. British aristocrats, including the Duke of Windsor, flirted with Nazi sympathies, seeing Germany as a model of discipline and order.It was only when Hitler’s ambitions clashed with the strategic interests of other nations that fascism became intolerable. And even then, many major US and UK companies maintained their business interests with the Nazis, including Ford, IBM, GM (Opel), Standard Oil (now ExxonMobil), Chase Bank, and of course Coca-Cola, who famously created the brand Fanta so that it could break the boycott and do business with Nazi Germany.This distinction is critical: condemnation of Nazism began not as a moral imperative, but as a political necessity. Germany’s aggression threatened the European balance of power, British imperial security, and eventually, American economic and military interests. The moral narrative would only come later, after the fighting was over.It is important to learn from the past and see that only culture can shift perception, and to use culture to shift the economic realities that would otherwise wait to be shaped by politics.Wartime Shifts: From Enemy State to Symbol of EvilWorld War II did not instantly transform public opinion. For many Americans, the war in Europe remained remote until the bombing of Pearl Harbor in December 1941. Even then, the decision to fight Nazi Germany was entangled with power politics: Hitler declared war on the United States first, effectively forcing Roosevelt’s hand.Nevertheless, the war provided fertile ground for a reframing of Nazism. Wartime propaganda efforts by the Allies recast the Nazi regime as a brutal, alien threat to civilization itself. Hollywood joined in: The Great Dictator (1940) ridiculed Hitler’s delusions of grandeur, while Casablanca (1942) romanticized resistance. Images of goose-stepping soldiers, swastika flags, and shattered cities circulated widely.As the Allies advanced, they encountered the first concrete evidence of the Holocaust: ghettos, mass graves, and emaciated survivors. Yet even then, much of this evidence remained unknown to the general public. It was only after liberation that the full horror became impossible to ignore.Post-War Revelation: The Holocaust and the Cultural BreakThe turning point came in 1945, with the liberation of the camps and the Nuremberg Trials. The images and testimonies from Auschwitz, Dachau, and Bergen-Belsen revealed the industrial scale of genocide. Millions murdered with chilling efficiency. A systematic attempt to erase an entire people. For the first time, the abstract notion of “Nazi evil” was grounded in visceral, visual evidence.Sociologist Jeffrey Alexander describes this phenomenon as the cultural construction of trauma. Atrocities do not automatically generate collective memory; they must be narrated, documented, and ritualized until they become an inescapable moral reference point. The Nuremberg Trials played this role by broadcasting confessions and evidence to a global audience. Schools, museums, and the press reinforced the narrative: Nazism was not simply defeated; it was unmasked as pure, irredeemable evil.Cold War Myth-Making: The Free World Versus FascismThe Cold War further cemented this narrative. To build legitimacy against the Soviet Union, the United States and its allies positioned themselves as the moral victors of World War II, the saviors of Europe from fascism. In reality, many of the same powers—Britain, France, and the United States—continued their own brutal colonial projects and enforced systems of racial hierarchy at home.But the cultural story was powerful: the West stood for freedom; the Nazis had embodied totalitarian darkness. School textbooks, popular films, and Holocaust memorialization institutionalized this story, forging a shared moral identity that could be contrasted against communist “evil.”This process was neither accidental nor purely altruistic. It was a strategic use of culture to consolidate power, project moral authority, and deflect scrutiny of the West’s own violence. The lesson is clear: collective memory is not a neutral mirror of reality. It is built, contested, and leveraged.The Sociological Core: Why Public Opinion ShiftsTo understand how an ideology once admired by many became the universal emblem of inhumanity, we must look beyond military defeat. Several mechanisms combined:Symbolic Association: Nazism transformed from a nationalist experiment into a symbol of mechanized genocide and racial supremacy.Cultural Trauma: The Holocaust became a shared wound that redefined moral frameworks across the West.Visual Storytelling: Images and films, rather than mere text, anchored the horror in the public imagination.State Rebranding: The Allies used anti-Nazism to build a postwar myth of moral superiority, even as they pursued imperial ambitions elsewhere.These insights are not simply historical trivia. They are a roadmap for how cultural shifts happen—and how they can be deliberately engineered.Israel, Palestine, and the Next Cultural ReckoningToday, Israel’s treatment of Palestinians—systematic dispossession, apartheid laws, and repeated military assaults—remains largely protected in Western discourse. Politicians insist on Israel’s right to defend itself. Media narratives default to framing the violence as a “conflict” rather than an occupation. Solidarity with Palestinians is often smeared as antisemitism.Yet history shows that moral consensus is not fixed. With enough sustained exposure, narrative work, and cultural pressure, the global imagination can be reshaped. Just as Nazism’s legitimacy eroded, so too can the idea of Israel as an unassailable “victim-state.”This is not a call to equate the Holocaust with the Nakba—each is historically distinct. It is, however, an argument that the techniques which made Nazism morally intolerable—trauma visualization, reframing language, relentless storytelling—are tools available to any liberation movement.Here is how such a transformation could unfold:1. Narrative InversionIsrael’s founding story must be contextualized: a state born from the trauma of European antisemitism that, in turn, created the dispossession of another people. Exposing this contradiction—survivors becoming occupiers—breaks the simplistic binary of oppressor and victim.2. Visual Culture and TestimonyJust as photographs of emaciated bodies in camps forced an awakening, so too can images of bombed Gazan neighborhoods, amputee children, and anguished families. Digital archives and survivor testimonies can anchor these experiences in collective memory.3. Linguistic ReframingTerms like “apartheid,” “settler colonialism,” and “ethnic cleansing” shift perception from tragic conflict to structural violence. Legal frameworks—UN reports, ICC filings—can fortify these terms with institutional legitimacy.4. Media SaturationBypassing corporate media gatekeepers requires a multi-platform strategy: TikTok clips, Substack essays, livestreamed trials of Israeli policy, viral documentaries. Saturation is what makes denial unsustainable.5. Global RealignmentPositioning Palestine within global struggles—Black liberation, Indigenous sovereignty, anti-colonial movements—expands solidarity. When the Global South embraces Palestinian liberation as part of its own decolonization, moral isolation will deepen.6. Cultural Institutions and EducationJust as Holocaust education became standard in Western curricula, Nakba education can be mainstreamed. Museums, memorials, and fellowships can institutionalize remembrance and scholarship.7. Policy Pressure and Legal ActionPublic consensus is the soil in which policy change grows. Boycotts, divestment, and sanctions, coupled with legal prosecutions of war crimes, transform moral clarity into material consequences.8. Making Occupation a LiabilityWhen supporting Israel becomes politically and financially risky—akin to defending apartheid South Africa—corporate and governmental alliances will fracture. Reputational risk can be a powerful motivator.Conclusion: Cultural Reckonings Are EngineeredIt was not “natural” for the West to reject Nazism. It took defeat, trauma exposure, and decades of cultural labor to enshrine anti-Nazism as a foundational moral principle. Similarly, it is not inevitable that the world will recognize Israel’s oppression of Palestinians as an urgent moral crisis. It will require strategic, sustained, and courageous cultural work.Culture—more than geopolitics or economics—sets the terms of what is morally acceptable. It is the compass that can point humanity toward justice. But only if we are willing to pick it up and use it." } , { "title" : "Neptune Frost", "author" : "Saul Williams, Anisia Uzeyman", "category" : "screenings", "tags" : "", "url" : "https://everythingispolitical.com/readings/eip-screening-neptune-frost", "date" : "2025-07-12 16:00:00 -0400", "img" : "https://everythingispolitical.com/uploads/netune-frost-movie-poster.jpg", "excerpt" : "Thank you for all who joined the special screening of Neptune Frost, with exclusive introduction from writer/director Saul Williams. Stay tuned and become a member for our next edition of our EIP monthly screening series.", "content" : "Thank you for all who joined the special screening of Neptune Frost, with exclusive introduction from writer/director Saul Williams. Stay tuned and become a member for our next edition of our EIP monthly screening series.Multi-hyphenate, multidisciplinary artist Saul Williams brings his unique dynamism to this Afrofuturist vision, a sci-fi punk musical that’s a visually wondrous amalgamation of themes, ideas, and songs that Williams has explored in his work, notably his 2016 album MartyrLoserKing. Co-directed with the Rwandan-born artist and cinematographer Anisia Uzeyman, the film takes place in the hilltops of Burundi, where a group of escaped coltan miners form an anti-colonialist computer hacker collective. From their camp in an otherworldly e-waste dump, they attempt a takeover of the authoritarian regime exploiting the region’s natural resources – and its people. When an intersex runaway and an escaped coltan miner find each other through cosmic forces, their connection sparks glitches within the greater divine circuitry. Set between states of being – past and present, dream and waking life, colonized and free, male and female, memory and prescience – Neptune Frost is an invigorating and empowering direct download to the cerebral cortex and a call to reclaim technology for progressive political ends." } , { "title" : "Uranus & The Cycle of Liberation", "author" : "Céline Semaan", "category" : "", "tags" : "", "url" : "https://everythingispolitical.com/readings/uranus-and-the-cycle-of-liberation", "date" : "2025-07-11 16:25:00 -0400", "img" : "https://everythingispolitical.com/uploads/EIP_Uranus.jpg", "excerpt" : "I’m definitely not an astrologer. I don’t even know where Uranus is in my chart. But I do know how to read systems and translate them to the public. What I’ve learned, through years of designing for social and environmental justice, is that history doesn’t just unfold. It cycles upwards. And if we learn to pay attention to those cycles, we can prepare—not just to resist collapse, but to shape what comes after.", "content" : "I’m definitely not an astrologer. I don’t even know where Uranus is in my chart. But I do know how to read systems and translate them to the public. What I’ve learned, through years of designing for social and environmental justice, is that history doesn’t just unfold. It cycles upwards. And if we learn to pay attention to those cycles, we can prepare—not just to resist collapse, but to shape what comes after.Even if you don’t care about astrology, the timing of these celestial movements provides us a way to examine macro trends that we can learn from. History may not exactly repeat itself, but it does echo.Uranus—the planet astrologers associated with upheaval, rebellion, and technological transformation—entered Aries in May 2010 and stayed there until 2018. That cycle coincided with a surge in political uprisings, many of which redefined our understanding of mass resistance in the 21st century.The Arab Spring began in late 2010, starting in Tunisia and erupting across the Middle East. It wasn’t just about corrupt regimes—it was about reclaiming voice, land, and dignity after decades of foreign interference, neoliberal decay, and post-colonial repression. From Tahrir Square to Pearl Roundabout, these movements were leaderless, fast, and media-savvy.Occupy Wall Street followed in 2011, challenging the violent inequality embedded in late capitalism. In 2013, Black Lives Matter emerged after the murder of Trayvon Martin, later exploding into a global uprising in 2014 and again in 2020. Standing Rock (2016) reminded the world that Indigenous resistance was not only alive but visionary. #MeToo (2017) became an international reckoning with patriarchy and sexual violence, a reminder that personal testimony is political terrain.Across these years, protests were decentralized, digitized, and visual. Social media moved from a personal tool to a frontline of collective witnessing. Livestreams replaced press conferences. Memes became political language. Design itself became a protest, and Slow Factory built the visual language for it.This was not coincidental but archetypal, because Uranus in Aries, even symbolically, tells the story of radical ignition, collective fire, visionary unrest.And yet, none of it was sustained. What followed was a backlash: fascist resurgence, climate denial, propaganda wars, and intensified state surveillance. We saw mass demobilization, media fatigue, and widespread disinformation. Many of the movements that sparked global hope were either crushed, co-opted, or burned out.So now, as Uranus moves through Taurus (2018–2026), the terrain has shifted. Taurus is about materiality, land, value, and stability. It demands we not only rise up, which is crucial, but to build. We are asked to not only critique systems, but replace them. Not just “burn it all down”, but radically imagine what’s next.This is the political and spiritual context I hold as I continue my work.At Slow Factory, we spent the past decade offering free education, cultural strategy, and ecological design rooted in climate justice and human rights. And with Everything is Political, we’re building an independent media platform not beholden to corporate donors or foundation filters—a place where movement memory, critical analysis, and cultural clarity live. If we don’t design the next phase of liberation, someone else will design it for us.This work isn’t about virality. It’s about continuity. We are here to hold political memory. To protect the intellectual commons. To ensure that the next generation doesn’t forget who stood for truth—and who profited from silence.The ask is to build the very systems we are all looking for, and for that we deserve the time, energy and support to imagine, design and co-create as a community. We can’t delegate our liberation to politicians, and we certainly won’t see startups capitalizing on the changes our society needs. Perhaps we will witness the hyper privatization of every single service our communities need, but we must strategize for during and after collapse. Funding structures will have to be challenged, as they are designed to sustain themselves and uphold status quo. However, we are witnessing the collapse of every industry: media, education, banking, all industries we rely on, will be challenged. We are going to need to rely on our creative skills and our ability to build true solidarity across our communities towards a common goal outside of dogma and division. It’s a cultural moment, and we are here for it.Resistance isn’t just about protest. It’s about imagination. And imagination requires discipline, community, and space.We are creating that space right here. And together we can co-create together if everybody puts in effort and care. For now, we are imagining what systems of mitigation amidst systems collapse will look like. Will we outsource our infrastructure to highly funded Silicon Valley funded platforms feeding off of public data feeding ads markets and Ai learning in real time from our work? Or are we truly invested in building sovereign media? I personally invest in the latter, and hope you all join us. Because we are the majority, and truly if we align we are unstoppable." } ] }