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Claudia De la Cruz & Abby Martin
On U.S. Imperialism, Resistance, & the Fight Against Genocide
Photos by Day Day (Claudia) and Yvanna Rammos (Abby)

ABBY: Presidential elections in the US Empire are a complete farce. The system is rigged. So why even give legitimacy to the process?
CLAUDIA: We run in the lineage and legacy of other Socialist parties that have run before us. Eugene Debs was a socialist who ran in the 1920s and got a million votes from prison. And we do not run to legitimize the sham and the lack of democracy of the electoral process in this country, we actually run to uplift the demands of working class people, which are not ever lifted or solved by the two party system. We run to be able to give the majority of working class people an option, people who may not see themselves in the political platforms or policies of the two party system can find vehicles to get activated into political work beyond the election season. And so that is why we run. We run to intervene. We run to do mass education. We run to agitate people, to build the confidence of other working class people, to demand all of the things we deserve, to not settle for mediocrity and the limited democracy that we experience; a very tortured democracy.

ABBY: There was a lot of attention on Jill Stein during the campaign, calling her a spoiler, calling her a Russian asset, alleging that Putin was backing her. Kamala’s campaign spent a lot of money to try to delegitimize her. All Democrats want to do is argue that third parties steal votes, instead of talking about the nonvoters: half of all eligible voters in this country choose not to vote.
CLAUDIA: I think it’s important to mention and validate our people’s feelings that more than half of the population that doesn’t vote and why they don’t vote. And how can we blame or judge people that are often betrayed and abandoned, neglected by the two party system for not engaging with politicians that do not engage with them? I think it’s reasonable. Like, why are there swing states? People lack commitment to these two parties because they are not committed to working class people. And so when they talk about our campaign, which is a vote for a socialist campaign, and they talk about Jill Stein and the Green Party, and they put us in the category of spoilers…well, we all should want to spoil genocide. We should all want to spoil the war against Black America. We should all want to spoil capitalism. And what has done to our communities and the crumbs that it has committed abroad. I mean, we should all want to spoil that.
ABBY: You campaigned all across the country in the lead up to the election. You talked to thousands of people outside of movement politics. What is the general sentiment of working class people in regard to our current moment?
CLAUDIA: People are suffering. I think we need to acknowledge that people, working class people, in urban areas and rural areas are suffering and they’re starting to make the connection between their suffering and the way in which the US empire exports misery and suffering as well. They’re trying to ask the real questions, often not getting the real answers as to why are we such a wealthy nation, why are we so rich and so many of us, as working class people, need to get into debt to be able to survive day to day?
They’re asking the questions of why is it that we are sending billions of dollars, over 100 billions of dollars to Ukraine, for example, to fight a war that doesn’t benefit the ordinary working class person? Why is it that we are giving over $26 billion in one year to the colonial state of Israel to commit genocide against working class people, poor people in Palestine?

You know, there are folks all over this country who are earning $7.25 an hour. The minimum wage has not been raised since 2009. What has happened to the promises of the Democratic Party with regards to that? And people feel betrayed. People feel abandoned. A lot of these states in the South had been basically passed on to Republicans and have been deemed unworkable, unmanageable. They lack, you know, any sense of progress. And the thing is that there’s so many people in these southern states who are struggling, struggling to unionize, struggling against police brutality, struggling to be able to build.
And we need to take this seriously. There are fast food workers who are working 50 hours a week and are just earning minimum wage and unable to provide housing for their families. There are people who are living with, you know, amputations in their legs and arms because of diabetes.
And so I think there has been a sense of frustration of not being heard. There’s a sense of desperation because of the material economic conditions and social conditions that people are experiencing. But there’s also a willingness to build an alternative because we’ve received so much support.
We were able to get more than 7000 volunteers for the campaign, mostly young people who went out, who petitioned, who have done canvassing. And so there’s a desire for a new system, for a new society, for instruments that are working class instruments. And that is also important to highlight that people are not completely hopeless. They want to be activated into doing something that transforms society.

ABBY: You mentioned this collective amnesia. And I think it’s important to remember the collective consciousness that was dominant back in the 60s and 70s. We’ve had to re-educate ourselves on the basic principles that made up the foundation of our ideological resistance to these oppressive systems, that was commonplace knowledge back then. But they gutted unions, revised history, defanged and co-opted our movements. And they’ve sanitized the language of decolonization and resistance into just the notion of “human rights” and making people who are oppressed and subjugated into perpetual victims, that we can do nothing about their liberation.
So I’m just happy that right now, even though there’s the dystopian nightmare of this ongoing genocide, there is this resurgence and burgeoning mass movement of an internationalist left that I’m extremely inspired by and optimistic about. Talk about how you’ve seen that firsthand, how as an organizer you’ve seen the tide has turned with both socialism and internationalism.
CLAUDIA: The tide has definitely shifted. And it has turned for the benefit of working class people all across the globe. And it has to do with the material conditions also that people are experiencing. Obviously people are experiencing harsher conditions than they had before. People are also coming into contact with more state repression. People are making more meaning of the domestic face of U.S. imperialism and how it affects them.
And so there’s a huge shift in consciousness. I started doing organizing work 30 years ago when we were marching and when we were demanding a free Palestine and an end to an occupation. When I was 17 years old, there were only a few of us doing that. In the early 2000s with the anti-war movement that arose demanding that the U.S. get its hands off Iraq and off Afghanistan, there were a few folks that were putting up the banner of Palestine, because putting up the banner of Palestine also meant validating the resistance, the fact that people who are occupied have the right to resist.
And now the multitude of people of all ages and families across the country and across the globe have come to understand the colonial state of Israel, and its relationship to the U.S. empire. It’s been very hopeful. And it has also been in some ways re- energizing and humanizing for many of us who have been in the struggle for so long. There’s an optimism, a revolutionary optimism that had been missing for a while. It is possible to move forward, to resist, to be resilient. And our communities are feeling that way, too.
Obviously, there is a level of distress because of the material conditions. But there’s also a hope and a willingness that we could transform society. And as you mentioned, a lot of our dismemberment as organizations, as people that are engaged in organized struggle comes from the intentional actions from the state to dismember political organizations. And I think to a certain extent, we’re gathering the strength to rebuild the left, to rebuild revolutionary organizations, to understand deeply what socialism means, what communism is as a proposal, as a counterproposal to a capitalism, as we are in a new space and we are in a new era. And one way of measuring that as well is the ways in which the Democratic Party fears having any socialist presence anywhere.

ABBY: Claudia, what got you into organizing? Your parents are from the Dominican Republic. Talk about the radicalizing moment for you that integrated all of this, why you incorporate anti-imperialism into your politics, how did that all coalesce and what it’s exposed about that kind of colonial relationship between the D.R. and the U.S.?
CLAUDIA: Well, my parents are first generation immigrants from the Dominican Republic, and I saw them work tirelessly. My mom was, for 35 years, a teacher to children with special needs. And I saw her getting paid very little and still having to buy supplies for the children. And she loved it. She never complained. She is someone who really enjoyed her work. My dad worked multiple gigs and was a construction worker for over 35 years. His hands were cracked, his knees were messed up. And he did that because he understood that there is dignity in labor. And my father was probably the first person that I heard the word labor from because he also believed in unions, in spaces that he was not unionized.
And so I gained a consciousness in terms of my class and who my allegiance is to, based on my parents. My grandmother worked the sugarcane plantation, and I’m going back to the dictatorship of Trujillo, which was a US backed dictatorship of over 30 years in the Dominican Republic. And so I heard the atrocities that this dictator carried out against Haitian people, against poor black working class people of the Dominican Republic. And it was all backed by the U.S. Trujillo was trained in the School of the Americas in Fort Benning, Georgia. And so I think it’s important to raise that because many times when we talk about migrants, when we talk about people who come into this country, we forget that these people are coming from countries that have been invaded, occupied, whose economies have been squeezed.
And the folks that are coming into this country are coming following the traces of the things that have been stolen from them by the U.S. empire. My parents were part of that community. And so, to me it’s very important, not only to come into any space of politics and organizing, but even when I went to school where they were trying to teach me what delinquents were, because I did my undergrad at John Jay College of Criminal Justice, they were talking about criminals and criminality and delinquency in relationship to the most historically marginalized communities. It’s important for me to bring my community into that space and say, actually, what you’re teaching us is a whole bunch of bullshit. The majority of people in my community work very hard to be able to get what they need. We need to talk about class. And so many questions brought me into a space of searching for what seemed to be true, not the half truths that the system often offers us.
But what is the other story? Because I have lived experience as a working class person, as a black Caribbean woman, and it’s not being reflected in the half truths that they’re giving me. And so that brought me into spaces with folks that were organizing around many different issues for the liberation of political prisoners, Black Panther Party members, Puerto Rican political prisoners. They brought me into a space of people doing antiwar work, folks that were doing work around immigrant rights, reproductive justice. I saw myself in those movements.
And I think in terms like the anti-imperialist question again, is a question of understanding the connection that we hold with the rest of the working class. I think it’s a precondition to understand ourselves as part of the working class first, and then understand our connection to the larger working class across the globe. We are part of the majority of people in this entire world. And we’re meant to feel small. And my confidence in how I speak and what I say, and the truth that I hold is not one that is personal or individual, it is a collective one. It is in the collective experience of many people all across the globe that are fighting for total liberation. And I think that is the most beautiful offering that the movement has ever given me. And I’m very proud to say that.
ABBY: I think this election has really revealed the system for what it is, especially for a lot of young people who are facing down the cataclysmic effects of climate change. The future is being shaped forever by the inaction of our politicians today because of the inevitability of capitalism.
But now that the election is behind us, how should people, moved by the US-Israel’s war rampage, climate change and all these other pressing issues be focusing their energy? Where should they be organizing if the left lacks institutional power? How can people use this election to radicalize and mobilize them instead of becoming completely disempowered and disenfranchised from it?
CLAUDIA: The tenant of the White House must expect to struggle. They must expect resistance from the people. They must expect a fight back. We need to understand that they’re aiming their fight against migrant workers and immigrants. They’re aiming their fight against the working class in general. They’re aiming their fight against Palestinians in Palestine, against Russians and Ukrainians alike, against China. Like they’re telling us exactly where they’re headed and we need to get ready. My hope is that folks that are progressive, folks that are socialist, folks that want to be able to build a new society for the generations to come, take the opportunity to get organized, to be part of some sort of organization.
If you are a student, become part of a student organization and try to make the link between that university and the community that surrounds it and the struggles there. If you are in a community, start organizing communities around the many issues that our communities are facing: the housing crisis, food insecurity, environmental devastation. If you are a worker, organize a union because all these levels, all these spaces of organizing, teach us how to fight the level of monstrosity that is coming our way.
We’re going to have to fight. And ultimately, what we understand in the Party for Socialism and Liberation is that, you know, as a party that has been drenched with struggle, that is 20 years old and has participated in many, many sites of struggle, we understand that elections are only a small part of our political work, that we have to be engaged in it, but as you mentioned earlier, they are a sham. And the only way that we transform that is if we build an independent movement of working class people that become the force behind any electoral party, because these folks, the Republicans and the Democrats may have the millions of dollars, but we can gain the millions of people if we do the work that we need to do within our communities.
And it’s not something that can wait every four years; it’s something that we need to do every day. And so the question is not whether we take the streets or the ballot. We need to take the streets and the ballot and every other space that we need to occupy in order to build the force required to make the changes that we need in this society.

ABBY: So now we see that the election was a blowout for Trump. Unlike 2016, he won the popular vote by a significant margin as well as the Electoral College. Even if you combined every vote for every third-party candidate on the ballots in key swing states and gave those votes to Kamala, they would have made absolutely no difference. That’s how much of a landslide this was. They can’t deflect blame onto Jill Stein or Russia for their abysmal performance here—or for the fact that they lost to Donald Trump again.
CLAUDIA: It’s crucial to recognize that the Democrats’ losses are entirely of their own making. The millions of voters they’ve lost are telling—many didn’t switch to Trump, but rather chose to stay home. This reflects widespread frustration with the party’s mediocrity and failure to act on behalf of the people. Time and again, the Democrats have prioritized moving right over defending the rights and interests of working-class Americans. In doing so, they’ve alienated voters, who now see the party as little more than the liberal wing of the Republicans. That’s what they are right?
ABBY: What was so vapid and callous was running on something as cynical as “joy” while we are witnessing children being torn apart daily, while she’s overseeing and managing a genocide. And before we get into that, I want to address what you’re talking about: the economic factor.
In 2024, 40% of Americans said they had trouble paying their bills every month. That’s almost half the country. That’s huge. The so-called “myth” of the working-class Trump voter isn’t really a myth anymore; he made significant gains among working-class people in this election. Voters who prioritized inflation as their top issue were twice as likely to support Trump. This highlights a growing disconnect and the lack of a clear message or platform from the Democrats. People are more focused on their financial stability than abstract concerns like “saving democracy.” Having lived through four years of Trump, they saw that he didn’t become the dictator the Democrats warned about.
CLAUDIA: The thing is, people know these politicians aren’t actually fighting for them. Even if they claim they will, they don’t—Trump didn’t before, and people remember that. Of course, people remember the COVID relief checks that went to families, which wasn’t out of his benevolence; it was necessary to prevent what could have been a revolt in this country. In many ways, that check calmed people down, and they remember it as something that materially affected them. They want an expansion of that—though Trump certainly isn’t going to provide it. We should be clear on that. But he ran on, “I gave you money; I will fix this; I will fight for you.”
That’s not the sentiment the Democrats put forth. They focused instead on, “We’ll do things to the right of Trump, be tougher on undocumented immigrants, and build the most lethal military force.” These were the messages from Kamala’s campaign. On the economic front, they offered a so-called “opportunity economy program,” but people understand that “equal opportunity” in this country has rarely meant anything for the most marginalized communities. It hasn’t addressed the issues of economic inequality—gendered, racialized inequality— and that doesn’t motivate anyone to show up at the ballot box. Kamala Harris serves as Vice President in an administration that has failed to build on COVID relief gains, such as the Child Tax Credit, which lifted millions of children out of poverty. When Biden rolled it back, child poverty doubled. This highlights the disconnect between domestic priorities and foreign policy. While economic programs that could help the American people are ignored, the U.S. funnels billions into the war in Ukraine and supports policies seen by many as harmful to Palestinian children. People are rightly questioning why so much money goes to war instead of investing in our own children and communities.
ABBY: I saw all these liberal pundits saying that the solution is, of course, to go further to the right. “We shouldn’t have been as anti-Israel as we were.” It’s like the most ridiculous, so-called “solutions” are just about catering even more to conservative values.
But look at the down-ballot measures—progressive ideas are popular! In Missouri, for example, voters passed pro-abortion initiatives, minimum wage increases, and paid leave. That’s not the issue here, Claudia. I mean, Biden ran on a progressive platform—we forget that. It was all rhetoric, but he couldn’t keep it up. The tidal wave from Bernie’s campaign had galvanized people around economic populism, Medicare for All, debt relief, and rightly blaming billionaires and corporations. Biden and Kamala took the opposite approach. They abandoned any pretense of progressivism—commitments to a Green New Deal, a fracking ban, a federal jobs guarantee, Medicare for All. Their solution was to appeal to that non-existent “moderate Trump voter.” Why do they do that every time?
CLAUDIA: I think it’s important for us to understand that they’d rather move to the right than embrace progressive ideas and policies, because progressivism is not profitable for the ruling class. Ultimately, these two parties represent two factions of the ruling class; they don’t represent working-class people. As the majority of people in this country shift towards progressivism— driven mainly by their material conditions—they’re doing so because they need livable wages, reproductive rights, and other basic needs. The capitalist system has pushed people to the point where we see that there are essential things we could have if those in political and economic power were aligned with our needs. But they aren’t.
ABBY: Exactly, that was perfectly put. Just look at the issue of abortion—what a huge miscalculation. The Democrats, along with their identity politics, assumed it was a guarantee for her to win. But when you don’t offer people any real solutions and spend 20 years saying, “Vote Democrat, or Roe v. Wade will be overturned,” only for it to be overturned because of their own willingness to lay down like a carpet for the Republicans and not fight—then offer no federal or executive action to support women—it’s clear they’ve missed the point.
They could have issued executive orders to secure women’s rights. They could have declared VA clinics as safe locations for abortion services, for example. Biden overrode Congress over 100 times to send weapons to Israel, yet we’re supposed to believe that the best they can offer is, “Just keep voting Democrat, and maybe in 20 years we’ll have a supermajority. Maybe if one of the conservative Supreme Court justices passes, we’ll put in someone moderately liberal who might not take away your basic, fundamental human rights.”
CLAUDIA: What you’re saying is completely right, and we have to recognize that there have been times, like the first two years of Obama’s presidency, when he could have codified abortion rights for women. He could have done that. The same thing happened with the Biden-Harris administration. For the first two years, they had the political and economic power to defend our rights, and yet they haven’t done that. Instead, they’ve consistently laid down and conceded to the most conservative elements of the Democratic Party and the Republican Party. Again, it’s not in their interest to give us what we need because, ultimately, they use our needs as bargaining chips to secure our votes.
We need to understand that this is the game they’re playing. So, we’re at a moment where we either learn from their track record and create our own agenda, unify our struggles, and build a strong independent movement, or we risk continuing down this path. We need political organizations strong enough to fight back because, ultimately, we are the only ones who can protect
our rights. They won’t do it for us.
ABBY: I want to touch upon foreign policy because, as we discussed, you can’t uncouple U.S. foreign policy from people’s economic woes. The country is suffering, and people are truly struggling, all while we send tens of billions of dollars to fund this genocide. I think it’s really important to highlight this connection, because I’ve talked to countless people. I mean, you traveled across the country, talking to hundreds, if not thousands, of Americans, and I’m sure that issue was in their periphery. While they’re suffering economically, they’re also seeing their government endlessly funneling money to kill people. Yet, some still downplay this as a factor, saying foreign policy didn’t play a role because it showed very low in exit polling. But, again, these issues are connected, especially when you look at the decisive role foreign policy did play in states like Michigan.
An arms embargo against Israel would have swayed more voters to support her—especially in several key swing states. For me, it was clear that they were so arrogant and belligerent that internal polling must have convinced them they didn’t need to court even one vote. I mean, the fact that they sent out Richie Torres to talk down to pro-Palestine people, or Arabs and Muslims in Michigan, and then Bill Clinton came out saying Hamas was the one killing kids, throwing babies in front of bullets—it was insulting. Meanwhile, Trump seized on that opening, distributing literature showing Kamala on top of the rubble in Gaza, saying, “We did it, Joe.” The fact that they even gave him that opportunity and allowed that opening was a huge mistake.
Why do you think she was willing to literally lose the election over her refusal to even rhetorically end support for Israel, or pledge to cut arms to expedite their ethnic cleansing? Why was that so impossible for her?
CLAUDIA: I think we need to understand the role of the president in this country. They are part of the problem, but they are not the entire problem. The problem is the capitalist and U.S. imperialist project. That is the project, and it goes beyond presidential candidates—it goes beyond Trump or Harris. Ultimately, both Trump and Harris have pledged their allegiance to the genocidal, colonial state of Israel repeatedly, right? And the reason they’ve done it is because the genocidal, colonial state of Israel is very much a product of the United States. It is a proxy state in the Middle East, safeguarding the interests of U.S. imperialism. That’s what it is. It could be another military base for all we care. That is what Israel is in that part of the world. So regardless of whether it’s Trump or Harris, ultimately, they are there to protect colonialism. They are there to protect that genocidal project.
She’s not going to move an inch to give into the voices of the uncommitted group—voices of hundreds of thousands, if not millions, of people who have been protesting in this country daily, Abby. Day in and day out, they are protesting against the genocide, against the expansion of war, demanding a ceasefire, demanding an arms embargo. She’s not going to give those voices an inch because, ultimately, they are there to protect U.S. imperialism and all that it means.
Even when she attempted at the debate to mention, “I believe in the self-determination of the Palestinian people,” she was obviously co-opting the language of the movement. This person should never use the term “self-determination” because they’ve crushed any opportunity for it. And I mean, not just her personally, but her and the project of U.S. imperialism. We see the pandering to a certain section of society that already understands this. People have gone beyond the question of being anti-war—they are now anti- imperialist. That’s how fast we’ve learned in the last 15 months. We’re talking about a population that can make the connection between the genocide in Palestine, the expansion to Yemen, Syria, Lebanon, and now into Iran, to the slaughter and genocide in Congo and Sudan, to the reoccupation of Haiti. People are making these connections, and this has been happening in the last 15 months. It’s been a rapid shift in consciousness in this country.
So, she couldn’t not mention it. She mentioned it. In fact, we pushed for them to mention what’s happening in Palestine. That doesn’t mean that either of these two factions of the ruling class is interested in making it stop because, ultimately, it serves U.S. imperialism. And I think people have also understood that. As much as they might want to downplay just how much of an impact their complicity and collaboration with genocide has had on the mindset and behavior of people in the United States, they can downplay it all they want—but they’ve lost the youth. They’ve lost a whole generation of people, and I’m talking about millions of people across this country, because of that.
This is something that those of us who have been engaged in the movement—not just in the last 15 months, but for decades—should be really proud of. We should consolidate and activate those millions of people to continue doing revolutionary politics because they have already proven they are unwilling to co-sign genocide. They are unwilling to co- sign the expansion of war. They are unwilling to be complicit in the destruction of humanity and the planet. Now, we have to organize those forces.
ABBY: Absolutely, the fear is valid, especially for those who feel directly targeted by such rhetoric and policies. But it’s essential to remember that fear can be a powerful motivator if we channel it into action. The key is unity and solidarity. For those feeling paralyzed or afraid, it’s important to acknowledge the history of resistance—movements have always risen in times of crisis, and we are capable of organizing and fighting back.
CLAUDIA: Yeah, I mean, I think it’s normal for a lot of us to feel a certain level of sadness, anger, frustration, anxiety— all these emotions are, I think, highly normal, understanding that Trump is a threat. Trump is a threat, not to the ruling class, but to the majority of working-class people. It’s not all working- class people who have a consciousness, who get up every day to sell their labor, whether they are undocumented or not. For women and trans communities, for the most historically marginalized groups, he is definitely a threat. He’s dangerous, and we know this.
So we need to validate and be really conscious about not pointing fingers at communities for whatever electoral decisions they make, but instead, bringing folks into the fold. Understanding that these are valid emotions, but they should not be paralyzing emotions, because when you’re pinned against a wall and someone is trying very hard to attack you, the only thing that will get you out of being pinned is fighting back. If you don’t fight back, your life will end at the hands of whoever is pinning you down. But if you fight back, you have a better chance. And that’s what we’re trying to do—we’re trying to advance whatever chance we have to prolong our lives, the lives of the people we love, and everything we’re here to protect.
Exactly. The sentiment we must reclaim is the unwavering commitment to fight back. Historical movements, like the abolitionists, show us that it was not popular or easy to challenge the status quo, but it was necessary. They risked everything to fight for freedom, and through solidarity and determination, they succeeded.
In our time, we must recognize that we, too, will face challenges and sacrifices. Those with privilege must step up, put their bodies on the line, and defend the communities most at risk. This is a moment where we can no longer remain passive—we need to confront the reality of the work ahead. We must use every tool, every method, and every lesson we’ve learned in organizing. And as the situation evolves, we must be ready to adapt, create new tactics, and push forward with relentless resolve. The time for action is now.
We will have to organize in ways we haven’t seen in decades in this country. We will need to bring organizing into communities. What would it mean to build communities of defense to protect the rights of undocumented immigrants? What would it mean for us to build communities of care and networks of care to ensure our trans community is supported, especially as programs that helped them may no longer be available? How do we organize alternatives for people in states where abortion access has been highly reduced or eliminated? This will entail a certain level of risk, but we must be willing to take it. Because if we don’t, then Trump wins, the capitalists win, the empire wins, and our communities become further isolated and drowned in depression. Those are the things we need to break. The moment calls for us to use all our courage, intelligence, bravery, knowledge, and organizational experience to build unity that starts at the grassroots level and moves toward national organizing.

In Conversation:
Photography by:
2024 presidential candidate, activist, and theologian Claudia De la Cruz and journalist Abby Martin discuss the current state of the country, the viability of a third party candidate, and the interconnectedness between global resistance movements and international politics. Nearly a month later, after the 2024 election, Martin and De la Cruz convene again to analyze both parties’ strategies and how to move forward from here.
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"content" : "Photos by Day Day (Claudia) and Yvanna Rammos (Abby)ABBY: Presidential elections in the US Empire are a complete farce. The system is rigged. So why even give legitimacy to the process?CLAUDIA: We run in the lineage and legacy of other Socialist parties that have run before us. Eugene Debs was a socialist who ran in the 1920s and got a million votes from prison. And we do not run to legitimize the sham and the lack of democracy of the electoral process in this country, we actually run to uplift the demands of working class people, which are not ever lifted or solved by the two party system. We run to be able to give the majority of working class people an option, people who may not see themselves in the political platforms or policies of the two party system can find vehicles to get activated into political work beyond the election season. And so that is why we run. We run to intervene. We run to do mass education. We run to agitate people, to build the confidence of other working class people, to demand all of the things we deserve, to not settle for mediocrity and the limited democracy that we experience; a very tortured democracy.ABBY: There was a lot of attention on Jill Stein during the campaign, calling her a spoiler, calling her a Russian asset, alleging that Putin was backing her. Kamala’s campaign spent a lot of money to try to delegitimize her. All Democrats want to do is argue that third parties steal votes, instead of talking about the nonvoters: half of all eligible voters in this country choose not to vote.CLAUDIA: I think it’s important to mention and validate our people’s feelings that more than half of the population that doesn’t vote and why they don’t vote. And how can we blame or judge people that are often betrayed and abandoned, neglected by the two party system for not engaging with politicians that do not engage with them? I think it’s reasonable. Like, why are there swing states? People lack commitment to these two parties because they are not committed to working class people. And so when they talk about our campaign, which is a vote for a socialist campaign, and they talk about Jill Stein and the Green Party, and they put us in the category of spoilers…well, we all should want to spoil genocide. We should all want to spoil the war against Black America. We should all want to spoil capitalism. And what has done to our communities and the crumbs that it has committed abroad. I mean, we should all want to spoil that.ABBY: You campaigned all across the country in the lead up to the election. You talked to thousands of people outside of movement politics. What is the general sentiment of working class people in regard to our current moment?CLAUDIA: People are suffering. I think we need to acknowledge that people, working class people, in urban areas and rural areas are suffering and they’re starting to make the connection between their suffering and the way in which the US empire exports misery and suffering as well. They’re trying to ask the real questions, often not getting the real answers as to why are we such a wealthy nation, why are we so rich and so many of us, as working class people, need to get into debt to be able to survive day to day?They’re asking the questions of why is it that we are sending billions of dollars, over 100 billions of dollars to Ukraine, for example, to fight a war that doesn’t benefit the ordinary working class person? Why is it that we are giving over $26 billion in one year to the colonial state of Israel to commit genocide against working class people, poor people in Palestine?You know, there are folks all over this country who are earning $7.25 an hour. The minimum wage has not been raised since 2009. What has happened to the promises of the Democratic Party with regards to that? And people feel betrayed. People feel abandoned. A lot of these states in the South had been basically passed on to Republicans and have been deemed unworkable, unmanageable. They lack, you know, any sense of progress. And the thing is that there’s so many people in these southern states who are struggling, struggling to unionize, struggling against police brutality, struggling to be able to build.And we need to take this seriously. There are fast food workers who are working 50 hours a week and are just earning minimum wage and unable to provide housing for their families. There are people who are living with, you know, amputations in their legs and arms because of diabetes.And so I think there has been a sense of frustration of not being heard. There’s a sense of desperation because of the material economic conditions and social conditions that people are experiencing. But there’s also a willingness to build an alternative because we’ve received so much support.We were able to get more than 7000 volunteers for the campaign, mostly young people who went out, who petitioned, who have done canvassing. And so there’s a desire for a new system, for a new society, for instruments that are working class instruments. And that is also important to highlight that people are not completely hopeless. They want to be activated into doing something that transforms society.ABBY: You mentioned this collective amnesia. And I think it’s important to remember the collective consciousness that was dominant back in the 60s and 70s. We’ve had to re-educate ourselves on the basic principles that made up the foundation of our ideological resistance to these oppressive systems, that was commonplace knowledge back then. But they gutted unions, revised history, defanged and co-opted our movements. And they’ve sanitized the language of decolonization and resistance into just the notion of “human rights” and making people who are oppressed and subjugated into perpetual victims, that we can do nothing about their liberation.So I’m just happy that right now, even though there’s the dystopian nightmare of this ongoing genocide, there is this resurgence and burgeoning mass movement of an internationalist left that I’m extremely inspired by and optimistic about. Talk about how you’ve seen that firsthand, how as an organizer you’ve seen the tide has turned with both socialism and internationalism.CLAUDIA: The tide has definitely shifted. And it has turned for the benefit of working class people all across the globe. And it has to do with the material conditions also that people are experiencing. Obviously people are experiencing harsher conditions than they had before. People are also coming into contact with more state repression. People are making more meaning of the domestic face of U.S. imperialism and how it affects them.And so there’s a huge shift in consciousness. I started doing organizing work 30 years ago when we were marching and when we were demanding a free Palestine and an end to an occupation. When I was 17 years old, there were only a few of us doing that. In the early 2000s with the anti-war movement that arose demanding that the U.S. get its hands off Iraq and off Afghanistan, there were a few folks that were putting up the banner of Palestine, because putting up the banner of Palestine also meant validating the resistance, the fact that people who are occupied have the right to resist.And now the multitude of people of all ages and families across the country and across the globe have come to understand the colonial state of Israel, and its relationship to the U.S. empire. It’s been very hopeful. And it has also been in some ways re- energizing and humanizing for many of us who have been in the struggle for so long. There’s an optimism, a revolutionary optimism that had been missing for a while. It is possible to move forward, to resist, to be resilient. And our communities are feeling that way, too.Obviously, there is a level of distress because of the material conditions. But there’s also a hope and a willingness that we could transform society. And as you mentioned, a lot of our dismemberment as organizations, as people that are engaged in organized struggle comes from the intentional actions from the state to dismember political organizations. And I think to a certain extent, we’re gathering the strength to rebuild the left, to rebuild revolutionary organizations, to understand deeply what socialism means, what communism is as a proposal, as a counterproposal to a capitalism, as we are in a new space and we are in a new era. And one way of measuring that as well is the ways in which the Democratic Party fears having any socialist presence anywhere.ABBY: Claudia, what got you into organizing? Your parents are from the Dominican Republic. Talk about the radicalizing moment for you that integrated all of this, why you incorporate anti-imperialism into your politics, how did that all coalesce and what it’s exposed about that kind of colonial relationship between the D.R. and the U.S.?CLAUDIA: Well, my parents are first generation immigrants from the Dominican Republic, and I saw them work tirelessly. My mom was, for 35 years, a teacher to children with special needs. And I saw her getting paid very little and still having to buy supplies for the children. And she loved it. She never complained. She is someone who really enjoyed her work. My dad worked multiple gigs and was a construction worker for over 35 years. His hands were cracked, his knees were messed up. And he did that because he understood that there is dignity in labor. And my father was probably the first person that I heard the word labor from because he also believed in unions, in spaces that he was not unionized.And so I gained a consciousness in terms of my class and who my allegiance is to, based on my parents. My grandmother worked the sugarcane plantation, and I’m going back to the dictatorship of Trujillo, which was a US backed dictatorship of over 30 years in the Dominican Republic. And so I heard the atrocities that this dictator carried out against Haitian people, against poor black working class people of the Dominican Republic. And it was all backed by the U.S. Trujillo was trained in the School of the Americas in Fort Benning, Georgia. And so I think it’s important to raise that because many times when we talk about migrants, when we talk about people who come into this country, we forget that these people are coming from countries that have been invaded, occupied, whose economies have been squeezed.And the folks that are coming into this country are coming following the traces of the things that have been stolen from them by the U.S. empire. My parents were part of that community. And so, to me it’s very important, not only to come into any space of politics and organizing, but even when I went to school where they were trying to teach me what delinquents were, because I did my undergrad at John Jay College of Criminal Justice, they were talking about criminals and criminality and delinquency in relationship to the most historically marginalized communities. It’s important for me to bring my community into that space and say, actually, what you’re teaching us is a whole bunch of bullshit. The majority of people in my community work very hard to be able to get what they need. We need to talk about class. And so many questions brought me into a space of searching for what seemed to be true, not the half truths that the system often offers us.But what is the other story? Because I have lived experience as a working class person, as a black Caribbean woman, and it’s not being reflected in the half truths that they’re giving me. And so that brought me into spaces with folks that were organizing around many different issues for the liberation of political prisoners, Black Panther Party members, Puerto Rican political prisoners. They brought me into a space of people doing antiwar work, folks that were doing work around immigrant rights, reproductive justice. I saw myself in those movements.And I think in terms like the anti-imperialist question again, is a question of understanding the connection that we hold with the rest of the working class. I think it’s a precondition to understand ourselves as part of the working class first, and then understand our connection to the larger working class across the globe. We are part of the majority of people in this entire world. And we’re meant to feel small. And my confidence in how I speak and what I say, and the truth that I hold is not one that is personal or individual, it is a collective one. It is in the collective experience of many people all across the globe that are fighting for total liberation. And I think that is the most beautiful offering that the movement has ever given me. And I’m very proud to say that.ABBY: I think this election has really revealed the system for what it is, especially for a lot of young people who are facing down the cataclysmic effects of climate change. The future is being shaped forever by the inaction of our politicians today because of the inevitability of capitalism.But now that the election is behind us, how should people, moved by the US-Israel’s war rampage, climate change and all these other pressing issues be focusing their energy? Where should they be organizing if the left lacks institutional power? How can people use this election to radicalize and mobilize them instead of becoming completely disempowered and disenfranchised from it?CLAUDIA: The tenant of the White House must expect to struggle. They must expect resistance from the people. They must expect a fight back. We need to understand that they’re aiming their fight against migrant workers and immigrants. They’re aiming their fight against the working class in general. They’re aiming their fight against Palestinians in Palestine, against Russians and Ukrainians alike, against China. Like they’re telling us exactly where they’re headed and we need to get ready. My hope is that folks that are progressive, folks that are socialist, folks that want to be able to build a new society for the generations to come, take the opportunity to get organized, to be part of some sort of organization.If you are a student, become part of a student organization and try to make the link between that university and the community that surrounds it and the struggles there. If you are in a community, start organizing communities around the many issues that our communities are facing: the housing crisis, food insecurity, environmental devastation. If you are a worker, organize a union because all these levels, all these spaces of organizing, teach us how to fight the level of monstrosity that is coming our way.We’re going to have to fight. And ultimately, what we understand in the Party for Socialism and Liberation is that, you know, as a party that has been drenched with struggle, that is 20 years old and has participated in many, many sites of struggle, we understand that elections are only a small part of our political work, that we have to be engaged in it, but as you mentioned earlier, they are a sham. And the only way that we transform that is if we build an independent movement of working class people that become the force behind any electoral party, because these folks, the Republicans and the Democrats may have the millions of dollars, but we can gain the millions of people if we do the work that we need to do within our communities.And it’s not something that can wait every four years; it’s something that we need to do every day. And so the question is not whether we take the streets or the ballot. We need to take the streets and the ballot and every other space that we need to occupy in order to build the force required to make the changes that we need in this society.ABBY: So now we see that the election was a blowout for Trump. Unlike 2016, he won the popular vote by a significant margin as well as the Electoral College. Even if you combined every vote for every third-party candidate on the ballots in key swing states and gave those votes to Kamala, they would have made absolutely no difference. That’s how much of a landslide this was. They can’t deflect blame onto Jill Stein or Russia for their abysmal performance here—or for the fact that they lost to Donald Trump again.CLAUDIA: It’s crucial to recognize that the Democrats’ losses are entirely of their own making. The millions of voters they’ve lost are telling—many didn’t switch to Trump, but rather chose to stay home. This reflects widespread frustration with the party’s mediocrity and failure to act on behalf of the people. Time and again, the Democrats have prioritized moving right over defending the rights and interests of working-class Americans. In doing so, they’ve alienated voters, who now see the party as little more than the liberal wing of the Republicans. That’s what they are right?ABBY: What was so vapid and callous was running on something as cynical as “joy” while we are witnessing children being torn apart daily, while she’s overseeing and managing a genocide. And before we get into that, I want to address what you’re talking about: the economic factor.In 2024, 40% of Americans said they had trouble paying their bills every month. That’s almost half the country. That’s huge. The so-called “myth” of the working-class Trump voter isn’t really a myth anymore; he made significant gains among working-class people in this election. Voters who prioritized inflation as their top issue were twice as likely to support Trump. This highlights a growing disconnect and the lack of a clear message or platform from the Democrats. People are more focused on their financial stability than abstract concerns like “saving democracy.” Having lived through four years of Trump, they saw that he didn’t become the dictator the Democrats warned about.CLAUDIA: The thing is, people know these politicians aren’t actually fighting for them. Even if they claim they will, they don’t—Trump didn’t before, and people remember that. Of course, people remember the COVID relief checks that went to families, which wasn’t out of his benevolence; it was necessary to prevent what could have been a revolt in this country. In many ways, that check calmed people down, and they remember it as something that materially affected them. They want an expansion of that—though Trump certainly isn’t going to provide it. We should be clear on that. But he ran on, “I gave you money; I will fix this; I will fight for you.”That’s not the sentiment the Democrats put forth. They focused instead on, “We’ll do things to the right of Trump, be tougher on undocumented immigrants, and build the most lethal military force.” These were the messages from Kamala’s campaign. On the economic front, they offered a so-called “opportunity economy program,” but people understand that “equal opportunity” in this country has rarely meant anything for the most marginalized communities. It hasn’t addressed the issues of economic inequality—gendered, racialized inequality— and that doesn’t motivate anyone to show up at the ballot box. Kamala Harris serves as Vice President in an administration that has failed to build on COVID relief gains, such as the Child Tax Credit, which lifted millions of children out of poverty. When Biden rolled it back, child poverty doubled. This highlights the disconnect between domestic priorities and foreign policy. While economic programs that could help the American people are ignored, the U.S. funnels billions into the war in Ukraine and supports policies seen by many as harmful to Palestinian children. People are rightly questioning why so much money goes to war instead of investing in our own children and communities.ABBY: I saw all these liberal pundits saying that the solution is, of course, to go further to the right. “We shouldn’t have been as anti-Israel as we were.” It’s like the most ridiculous, so-called “solutions” are just about catering even more to conservative values.But look at the down-ballot measures—progressive ideas are popular! In Missouri, for example, voters passed pro-abortion initiatives, minimum wage increases, and paid leave. That’s not the issue here, Claudia. I mean, Biden ran on a progressive platform—we forget that. It was all rhetoric, but he couldn’t keep it up. The tidal wave from Bernie’s campaign had galvanized people around economic populism, Medicare for All, debt relief, and rightly blaming billionaires and corporations. Biden and Kamala took the opposite approach. They abandoned any pretense of progressivism—commitments to a Green New Deal, a fracking ban, a federal jobs guarantee, Medicare for All. Their solution was to appeal to that non-existent “moderate Trump voter.” Why do they do that every time?CLAUDIA: I think it’s important for us to understand that they’d rather move to the right than embrace progressive ideas and policies, because progressivism is not profitable for the ruling class. Ultimately, these two parties represent two factions of the ruling class; they don’t represent working-class people. As the majority of people in this country shift towards progressivism— driven mainly by their material conditions—they’re doing so because they need livable wages, reproductive rights, and other basic needs. The capitalist system has pushed people to the point where we see that there are essential things we could have if those in political and economic power were aligned with our needs. But they aren’t.ABBY: Exactly, that was perfectly put. Just look at the issue of abortion—what a huge miscalculation. The Democrats, along with their identity politics, assumed it was a guarantee for her to win. But when you don’t offer people any real solutions and spend 20 years saying, “Vote Democrat, or Roe v. Wade will be overturned,” only for it to be overturned because of their own willingness to lay down like a carpet for the Republicans and not fight—then offer no federal or executive action to support women—it’s clear they’ve missed the point.They could have issued executive orders to secure women’s rights. They could have declared VA clinics as safe locations for abortion services, for example. Biden overrode Congress over 100 times to send weapons to Israel, yet we’re supposed to believe that the best they can offer is, “Just keep voting Democrat, and maybe in 20 years we’ll have a supermajority. Maybe if one of the conservative Supreme Court justices passes, we’ll put in someone moderately liberal who might not take away your basic, fundamental human rights.”CLAUDIA: What you’re saying is completely right, and we have to recognize that there have been times, like the first two years of Obama’s presidency, when he could have codified abortion rights for women. He could have done that. The same thing happened with the Biden-Harris administration. For the first two years, they had the political and economic power to defend our rights, and yet they haven’t done that. Instead, they’ve consistently laid down and conceded to the most conservative elements of the Democratic Party and the Republican Party. Again, it’s not in their interest to give us what we need because, ultimately, they use our needs as bargaining chips to secure our votes.We need to understand that this is the game they’re playing. So, we’re at a moment where we either learn from their track record and create our own agenda, unify our struggles, and build a strong independent movement, or we risk continuing down this path. We need political organizations strong enough to fight back because, ultimately, we are the only ones who can protectour rights. They won’t do it for us.ABBY: I want to touch upon foreign policy because, as we discussed, you can’t uncouple U.S. foreign policy from people’s economic woes. The country is suffering, and people are truly struggling, all while we send tens of billions of dollars to fund this genocide. I think it’s really important to highlight this connection, because I’ve talked to countless people. I mean, you traveled across the country, talking to hundreds, if not thousands, of Americans, and I’m sure that issue was in their periphery. While they’re suffering economically, they’re also seeing their government endlessly funneling money to kill people. Yet, some still downplay this as a factor, saying foreign policy didn’t play a role because it showed very low in exit polling. But, again, these issues are connected, especially when you look at the decisive role foreign policy did play in states like Michigan.An arms embargo against Israel would have swayed more voters to support her—especially in several key swing states. For me, it was clear that they were so arrogant and belligerent that internal polling must have convinced them they didn’t need to court even one vote. I mean, the fact that they sent out Richie Torres to talk down to pro-Palestine people, or Arabs and Muslims in Michigan, and then Bill Clinton came out saying Hamas was the one killing kids, throwing babies in front of bullets—it was insulting. Meanwhile, Trump seized on that opening, distributing literature showing Kamala on top of the rubble in Gaza, saying, “We did it, Joe.” The fact that they even gave him that opportunity and allowed that opening was a huge mistake.Why do you think she was willing to literally lose the election over her refusal to even rhetorically end support for Israel, or pledge to cut arms to expedite their ethnic cleansing? Why was that so impossible for her?CLAUDIA: I think we need to understand the role of the president in this country. They are part of the problem, but they are not the entire problem. The problem is the capitalist and U.S. imperialist project. That is the project, and it goes beyond presidential candidates—it goes beyond Trump or Harris. Ultimately, both Trump and Harris have pledged their allegiance to the genocidal, colonial state of Israel repeatedly, right? And the reason they’ve done it is because the genocidal, colonial state of Israel is very much a product of the United States. It is a proxy state in the Middle East, safeguarding the interests of U.S. imperialism. That’s what it is. It could be another military base for all we care. That is what Israel is in that part of the world. So regardless of whether it’s Trump or Harris, ultimately, they are there to protect colonialism. They are there to protect that genocidal project.She’s not going to move an inch to give into the voices of the uncommitted group—voices of hundreds of thousands, if not millions, of people who have been protesting in this country daily, Abby. Day in and day out, they are protesting against the genocide, against the expansion of war, demanding a ceasefire, demanding an arms embargo. She’s not going to give those voices an inch because, ultimately, they are there to protect U.S. imperialism and all that it means.Even when she attempted at the debate to mention, “I believe in the self-determination of the Palestinian people,” she was obviously co-opting the language of the movement. This person should never use the term “self-determination” because they’ve crushed any opportunity for it. And I mean, not just her personally, but her and the project of U.S. imperialism. We see the pandering to a certain section of society that already understands this. People have gone beyond the question of being anti-war—they are now anti- imperialist. That’s how fast we’ve learned in the last 15 months. We’re talking about a population that can make the connection between the genocide in Palestine, the expansion to Yemen, Syria, Lebanon, and now into Iran, to the slaughter and genocide in Congo and Sudan, to the reoccupation of Haiti. People are making these connections, and this has been happening in the last 15 months. It’s been a rapid shift in consciousness in this country.So, she couldn’t not mention it. She mentioned it. In fact, we pushed for them to mention what’s happening in Palestine. That doesn’t mean that either of these two factions of the ruling class is interested in making it stop because, ultimately, it serves U.S. imperialism. And I think people have also understood that. As much as they might want to downplay just how much of an impact their complicity and collaboration with genocide has had on the mindset and behavior of people in the United States, they can downplay it all they want—but they’ve lost the youth. They’ve lost a whole generation of people, and I’m talking about millions of people across this country, because of that.This is something that those of us who have been engaged in the movement—not just in the last 15 months, but for decades—should be really proud of. We should consolidate and activate those millions of people to continue doing revolutionary politics because they have already proven they are unwilling to co-sign genocide. They are unwilling to co- sign the expansion of war. They are unwilling to be complicit in the destruction of humanity and the planet. Now, we have to organize those forces.ABBY: Absolutely, the fear is valid, especially for those who feel directly targeted by such rhetoric and policies. But it’s essential to remember that fear can be a powerful motivator if we channel it into action. The key is unity and solidarity. For those feeling paralyzed or afraid, it’s important to acknowledge the history of resistance—movements have always risen in times of crisis, and we are capable of organizing and fighting back.CLAUDIA: Yeah, I mean, I think it’s normal for a lot of us to feel a certain level of sadness, anger, frustration, anxiety— all these emotions are, I think, highly normal, understanding that Trump is a threat. Trump is a threat, not to the ruling class, but to the majority of working-class people. It’s not all working- class people who have a consciousness, who get up every day to sell their labor, whether they are undocumented or not. For women and trans communities, for the most historically marginalized groups, he is definitely a threat. He’s dangerous, and we know this.So we need to validate and be really conscious about not pointing fingers at communities for whatever electoral decisions they make, but instead, bringing folks into the fold. Understanding that these are valid emotions, but they should not be paralyzing emotions, because when you’re pinned against a wall and someone is trying very hard to attack you, the only thing that will get you out of being pinned is fighting back. If you don’t fight back, your life will end at the hands of whoever is pinning you down. But if you fight back, you have a better chance. And that’s what we’re trying to do—we’re trying to advance whatever chance we have to prolong our lives, the lives of the people we love, and everything we’re here to protect.Exactly. The sentiment we must reclaim is the unwavering commitment to fight back. Historical movements, like the abolitionists, show us that it was not popular or easy to challenge the status quo, but it was necessary. They risked everything to fight for freedom, and through solidarity and determination, they succeeded.In our time, we must recognize that we, too, will face challenges and sacrifices. Those with privilege must step up, put their bodies on the line, and defend the communities most at risk. This is a moment where we can no longer remain passive—we need to confront the reality of the work ahead. We must use every tool, every method, and every lesson we’ve learned in organizing. And as the situation evolves, we must be ready to adapt, create new tactics, and push forward with relentless resolve. The time for action is now.We will have to organize in ways we haven’t seen in decades in this country. We will need to bring organizing into communities. What would it mean to build communities of defense to protect the rights of undocumented immigrants? What would it mean for us to build communities of care and networks of care to ensure our trans community is supported, especially as programs that helped them may no longer be available? How do we organize alternatives for people in states where abortion access has been highly reduced or eliminated? This will entail a certain level of risk, but we must be willing to take it. Because if we don’t, then Trump wins, the capitalists win, the empire wins, and our communities become further isolated and drowned in depression. Those are the things we need to break. The moment calls for us to use all our courage, intelligence, bravery, knowledge, and organizational experience to build unity that starts at the grassroots level and moves toward national organizing."
}
,
"relatedposts": [
{
"title" : "From Sabra & Shatila to Gaza: The UN’s Century of Failure and the Rise of Alternatives",
"author" : "Collis Browne",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/from-sabra-and-shatila-to-gaza",
"date" : "2025-09-16 10:47:00 -0400",
"img" : "https://everythingispolitical.com/uploads/2025_9_16_UN_Genocide_1.jpg",
"excerpt" : "On the 43rd anniversary of the massacres committed under Israeli authority at Sabra and Shatila camps in Beirut in 1982, a United Nations Commission Of Inquiry has concluded, as would any rational observer, that Israel has been committing genocide in Gaza since October 2023.",
"content" : "On the 43rd anniversary of the massacres committed under Israeli authority at Sabra and Shatila camps in Beirut in 1982, a United Nations Commission Of Inquiry has concluded, as would any rational observer, that Israel has been committing genocide in Gaza since October 2023.This is not news. It could, however, be a turning point, . The UN’s declaration cracks open the conservative West’s long-standing wall of denial about the genocidal intentions and actions of the U.S.–Israel military machine. What happens next matters.A Century of Genocidal IntentFor those who have been watching Palestine with clarity long before 2023, this genocide is not an aberration — it is the project itself. From its inception, every major Zionist leader and Israeli politician has openly articulated the goal of erasing the Indigenous people of Palestine, whether through forced expulsion or mass murder.More than a hundred years of speeches, policies, and massacres testify to this intent. The so-called “War on Gaza” is simply the most visible and livestreamed stage of an ongoing colonial project.The UN’s Empty WordsIs this UN report different? The UN has made declarative statements for decades with no action or enforcement. In 1975, the UN declared Zionism is racism, citing the “unholy alliance” between apartheid South Africa and Israel. Yet Zionists continued to enjoy privileged status across Western institutions. Since 1967, the UN has passed resolution after resolution denouncing illegal Israeli settlements on stolen Palestinian land. Still, the theft continues unchecked. In December 2022, the UN General Assembly demanded Israel end its “unlawful presence” in the Occupied Territories within one year. That deadline expires this week, September 18, 2025. Israel has ignored it completely, as expected — with no consequences. Declarations without enforcement are not justice. They are fig leaves for impunity.What Good Is the UN?The Geneva Convention obliges all states to intervene to stop and punish genocide. Yet no country has deployed forces to resist Israel’s military slaughter in Gaza. No sanctions. No accountability.If the UN cannot stop one of its own member states from carrying out genocide in full public view — in “4K” as the world watches live — then what is the UN for?The Rise of AlternativesThe cracks are widening. The government of China has announced a new Global Governance initiative, already backed by dozens of countries. Without illusions about its motivations, the concept paper at least addresses three of the UN’s structural failures: Underrepresentation of the Global South — redressing centuries of colonial imbalance. Erosion of authoritativeness — restoring the credibility of international law. Urgent need for effectiveness — accelerating stalled progress on global commitments like the UN’s 2030 Agenda. The question is not whether the UN will reform. It is whether it can survive its own irrelevance.Toward a New Global OrderFrom Sabra and Shatila to Gaza, the UN has failed to prevent — or even meaningfully resist — genocide. Its reports and resolutions pile up, while the graves in Palestine multiply.If the international body tasked with “peace and security” cannot act against the most televised genocide in history, then the world has to ask: do we need a new United Nations? Or do we need to build something entirely different — a system of global governance that serves the people, not the powerful?"
}
,
{
"title" : "France in Revolt: Debt, Uranium, and the Costs of Macron-ism",
"author" : "EIP Editors",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/france-in-revolt",
"date" : "2025-09-14 22:39:00 -0400",
"img" : "https://everythingispolitical.com/uploads/Bloquons-Tout.jpg",
"excerpt" : "France is burning again—not only on the streets of Paris but in the brittle foundations of its political economy. What began as a mass revolt against austerity and public-service cuts has become a national convulsion: roads blocked, train stations occupied, workplaces shut down under the call to “Bloquons Tout” (Let’s Block Everything). The collapse of François Bayrou’s government is only the latest symptom. At the root of the crisis is a political project: Macronism—the steady, decade-long tilt toward pro-business reforms, tax cuts for the wealthy, and austerity by default—that has hollowed out public revenue and narrowed citizens’ options.",
"content" : "France is burning again—not only on the streets of Paris but in the brittle foundations of its political economy. What began as a mass revolt against austerity and public-service cuts has become a national convulsion: roads blocked, train stations occupied, workplaces shut down under the call to “Bloquons Tout” (Let’s Block Everything). The collapse of François Bayrou’s government is only the latest symptom. At the root of the crisis is a political project: Macronism—the steady, decade-long tilt toward pro-business reforms, tax cuts for the wealthy, and austerity by default—that has hollowed out public revenue and narrowed citizens’ options.Tax Cuts, Corporate Giveaways, and Rising DebtSince Emmanuel Macron took office in 2017, his administration rolled out a suite of pro-market reforms: the abolition of the broad wealth tax (ISF), replaced by a narrower property wealth tax (IFI); a sustained reduction of the corporate tax rate to about 25%; and a raft of tax measures framed as competitiveness fixes for companies and investors. Economists now estimate that Macron’s tax cuts account for a significant share of France’s rising public debt; his reforms helped widen deficits even before pandemic and energy-shock spending pushed them higher. Today France’s public debt sits near 113–114% of GDP, and ratings agencies and markets are watching closely. (Le Monde.fr)These policies did not produce the promised boom in broadly shared prosperity. Investment did not surge enough to offset lost revenue, and growth remained sluggish. The political consequence was predictable: when the state has less to spend, the burden of balancing budgets falls on cuts to pensions, healthcare, and social programs—measures that overwhelmingly hurt working-class and vulnerable communities. (Financial Times)Pension Reform, Social Fracture, and the Limits of ConsentMacron’s government pushed a controversial pension reform—raising the retirement age from 62 to 64—which sparked nationwide strikes and mass protests in 2023. The reform illustrated a defining feature of Macronism: when public consent falters, the state still presses forward with market-oriented restructuring, deepening social fracture and anger. The pension fight didn’t create the crisis so much as expose it. (Al Jazeera)Colonial Hangover: Uranium, Energy, and GeopoliticsFrance’s energy model has long rested on nuclear power—once a source of national pride for its emission-free nature, and geopolitical independence. Behind that story, however, is another: the colonial era’s extraction of uranium in places like Niger, where French companies (notably Orano/former Areva) secured resource access under unequal terms. As Niger reasserted sovereignty over its resources after the 2023 coup and pushed back on French access, the illusion of seamless “energy independence” began to crack. Losing preferential access to Nigerien uranium has widened France’s energy insecurity and amplified the fiscal squeeze: higher energy costs, the need to secure new supply chains, and political pressure to maintain subsidies for households. The politics of extraction are now returning home. (Le Monde.fr)Climate, Austerity, and the Moral EconomyAdd the climate emergency to the mix—record heatwaves, floods, and wildfires—and the picture becomes even more bleak. Infrastructure strain and rising costs of climate adaptation demand public investment, yet the government’s posture has been to trim and reprioritize spending to satisfy markets. In practice, that means the people least responsible for climate harm—low-income communities, migrants, and precarious workers—are asked to pay the price. The result is a moral and political rupture: climate vulnerability plus fiscal austerity equals radicalized grievance. (Financial Times)A Convergence of FailuresThis is why the current uprising cannot be reduced to a single grievance. It is the convergence of multiple failures: Economic: tax policy that favored the wealthy while starving the public purse; rising debt and cuts that fall on the poor. (Financial Times) Colonial: the unraveling of extractive arrangements that once propped up French energy and power. (Le Monde.fr) Ecological: climate shocks that amplify social need even as public services are stripped back. (Financial Times) The revolt has therefore drawn a broad constituency—students, unions, public-sector workers, and neighborhoods long marginalized by austerity. It is not merely a labor dispute; it is a crisis of legitimacy for a model of governance that privatized gains and socialized pain.What Macronism Tells Us About the Global MomentFrance is a cautionary tale for democracies worldwide. When political leaders prioritize tax breaks for capital and cut public goods to placate markets, they borrow political stability against the future. The bill eventually comes due—in rising debt, in weakened social cohesion, and in violent backlash. Where resource dependencies meet neoliberal retrenchment, the risk of social rupture grows.Three Questions for What Comes Next Will the French state return to a redistributive project—taxing wealth, reclaiming revenues, and investing in climate resilience—or double down on austerity? Can movements translate street power into institutional change that addresses colonial legacies (resource sovereignty) as well as domestic inequality? Will climate policy be woven into social policy—so that adaptation and justice go hand in hand—or will they remain separate priorities, deepening vulnerability? France stands at a crossroads: continue a model that funnels benefit to capital while exposing citizens to climate and economic shocks—or imagine a social contract rooted in redistribution, de-colonial resource politics, and ecological justice. The choice will not be made in the Élysée alone. It is being argued in the streets, in workplaces, and across borders where the costs of extraction were first paid.Everything is Political—and in France today, that truth has never been clearer."
}
,
{
"title" : "Nepal’s New Reckoning",
"author" : "Tulsi Rauniyar",
"category" : "",
"url" : "https://everythingispolitical.com/readings/nepal-reckoning",
"date" : "2025-09-11 18:11:00 -0400",
"img" : "https://everythingispolitical.com/uploads/nepal1-IMG_5694.jpg",
"excerpt" : "From September 8-11, 2025, a massive popular uprising has taken place in Nepal, forcing the resignation of the Prime Minister and much of the government. We present some description and first reflections on the protests and riots, which were sparked by a social media ban and anger over government corruption and nepotism.",
"content" : "From September 8-11, 2025, a massive popular uprising has taken place in Nepal, forcing the resignation of the Prime Minister and much of the government. We present some description and first reflections on the protests and riots, which were sparked by a social media ban and anger over government corruption and nepotism.September 8In the white glare of a late summer morning, the broad avenues of Kathmandu, Nepal’s modern capital, are usually thrumming with traffic and smog. But on this sweltering day, the streets were crowded with chanting protesters, all of them demonstrating against the government of KP Sharma Oli. The largest crowd by far was made up of Gen-Z youth, most in their twenties, many still in school and college uniforms.For Nepal, such eruptions aren’t new: generations have risen before—against Rana autocrats in the 1950s, against royal rule in 1990, against King Gyanendra’s coup in 2005—only to watch hard-won freedoms erode. But for many of the protestors I spoke to, this was likely their first gathering. Their mission, organised on Instagram, Facebook, and Discord, was grand. They had gathered to protest the dismal state of the country, where the powerful and their children lived in luxury while countless Nepalis laboured abroad in countries like Qatar, Saudi Arabia, and Malaysia, sending remittances home to sustain their families. They marched in loose coordination, some singing protest songs, others dancing to drumbeats, and many chanting slogans. Handmade signs bore slogans carefully daubed in black paint.The last straw had come days earlier when the government imposed a blanket ban on social media platforms, cutting off main channels through which young Nepalis expressed frustration and organised politically. Tensions were already high, fueled in part by viral chatter about “nepo-babies,” the young faces that have long been symbols of privilege fast-tracked into positions of power because of their family connections. For Nepal’s youth, social media became a stage to mock them, question their merit, and call out a system where politics often feels like a family business.As the protesters pushed past the barricades outside Parliament, the police unexpectedly fell back rather than delivering the usual baton charge. A few tear gas canisters hissed through the air, and a lone water cannon swept the crowd, but the confrontation seemed restrained. People snapped selfies amid the haze, their chants echoing off the old brick walls, and for a brief moment, it felt almost ordinary, as if the protest might remain just another turbulent day in Kathmandu.According to reports, a cluster of older men mumbled about storming Parliament, while a few young riders, adrenaline surging, tore recklessly through the crowd on motorbikes, shouting insults. Near the complex itself, the energy shifted, protesters began hammering at the outer walls, some scrambling up the gates as flames flickered near the main entrance. The Armed Police Force advanced, their body armour and riot shields glinting under the dimming light, first launching tear gas canisters, then rubber bullets. In moments, the demonstration’s creative, almost celebratory tone disintegrated. Rocks and debris flew back toward the police lines. Gunfire—allegedly live rounds—cracked above the din. Chaos engulfed Kathmandu’s political heart.Videos soon flooded social media of unarmed students in school uniforms bleeding from head wounds, men collapsing unconscious, and disturbing claims that security forces had even fired tear gas into hospital grounds and beat the injured. What began as students chanting against corruption was quickly slipping into something far more volatile.By nightfall, nineteen people were dead in Kathmandu—a toll that already exceeded the casualties from Nepal’s 2006 People’s Movement, which had taken nineteen days to claim thirteen lives. Hospitals across the capital struggled with hundreds of injured protesters, many still in school uniforms. Blood banks reported critical shortages as medical staff worked through the night, treating gunshot wounds and head injuries from what had begun, just hours earlier, as a peaceful demonstration. Across the rest of Nepal, deaths and injuries were also reported, though full numbers remain unrecorded as events continue to unfold.The scale of the violence was unprecedented in Nepal’s modern democratic history. Even during the monarchy’s final, desperate attempts to maintain power nearly two decades earlier, the state had not deployed lethal force with such devastating efficiency against its own citizens. For a generation that had known only the republic, however flawed, the sight of young people bleeding in the streets represented a profound rupture in their understanding of what their government was capable of.To understand why thousands of teenagers and twenty-somethings would brave tear gas and rubber bullets, one must consider a long history of frustrated hopes for reform. Nearly two decades after the civil war ended, Prachanda, the former Maoist insurgent, once seemed a beacon of change. Millions voted for him, hoping for a fairer voice for the marginalised, a more just Nepal. But hope gave way to compromise, personal gain, and the slow churn of the same familiar leaders. The constitution, progressive on paper, was watered down. A new constitution, progressive in Nepal’s historical context, was stalled and diluted, and subsequent elections delivered a familiar cycle. The same discredited leaders rotating through power, swapped like pieces on a chessboard, their promises of reform fading with each turn.Public services remain poor. Tax burdens are high. Corruption scandals implicating politicians, bureaucrats, and businessmen piled up like grim milestones in the failure of the state. For decades, Nepal’s elites had looted land, siphoned public funds, and promised reforms that never came, leaving ordinary citizens disillusioned.It is this long pattern of systemic rot that now fuels the anger spilling onto Kathmandu’s streets—the young protesters demanding, in word and in action, that Nepal finally deliver on the change that generations have been promised but never seen.September 9The smell hit you first—acrid smoke from burning tires laced with petrol, hanging in Kathmandu’s September air like a toxic fog. Dawn on September 9th brought no respite. If anything, the deaths of nineteen protesters had transformed grief into something more volatile. Thousands defied hastily imposed curfews, emerging into streets still lingering with smoke from the previous day’s violence. What had begun as a youth-led movement against corruption now metastasised into something broader and more destructive—an utter rejection of Nepal’s political establishment.The targets were systematic. Party offices, politicians’ residences, and government buildings all came under attack. By afternoon, thick columns of smoke rose across the Kathmandu Valley, and the tint in the sky shifted from clear blue to a smoky haze that hung over the entire capital. Tribhuvan International Airport suspended operations, diverting flights as the capital descended into chaos. In the newer ministerial quarters south of the city, helicopters shuttled back and forth, evacuating officials in what appeared to be a tacit admission that the government could no longer hold pressure.The political collapse was swift and total. Ministers resigned in cascading waves, following the home minister, who had tendered his resignation the previous evening. Opposition parliamentarians abandoned their posts en masse, demanding fresh elections. By three o’clock in the afternoon, even K.P. Sharma Oli, in his third stint as prime minister and renowned for his political durability, announced his resignation and fled to Dubai.But resignation could not restore order. As the day moved, things spiralled completely out of control.This was no longer the Gen Z protestors of the previous day. In their place, an unruly mob surged through the streets. Outside Singha Durbar, Kathmandu’s sprawling government hub, protesters smashed windows, looted buildings, and seized weapons from the police as they pushed deeper into the complex. In the chaos, prisoners were freed, fires consumed the President’s residence, the Supreme Court alongside Parliament, and police stations burned alongside shops. The line between symbol and target had vanished. In just forty-eight hours, Nepal had witnessed its bloodiest civil unrest in modern memory, and the civilian government had unravelled before the nation’s eyes.“This is not us,” the Gen-Z groups leading the movement, Hami Nepal, posted on their social media. “Our struggle is for justice, dignity, and a better Nepal, not for chaos and theft.”Only well into the night, the Army chief appeared, urging restraint and calm. The military would be deployed to restore order.September 10All this upheaval would have been unimaginable even a month ago.A heavy, almost unnatural silence hung over the city. Curfew had been imposed, the streets were empty, and the Army patrolled in rigid lines. The roar of burning tires, the chants that shook walls, and the smoke that had choked the air yesterday had faded, leaving only a lingering haze and the metallic tang of uncertainty. Sunlight struggled through the smog, casting the streets in a dim, uneasy glow. The city felt suspended, caught between yesterday’s chaos and whatever tomorrow might bring, and we awoke with nothing but questions and the weight of uncertainty pressing down on every corner.The Nepal Army still mans checkpoints across Kathmandu, its soldiers stationed at every major intersection. Any gathering of more than a handful of people is broken up, an officer steps forward, offers an unmistakable “move on,” and the cluster dissolves.Questions hung in the air with the smoke. Who would answer for the bloodshed? Who now held authority? And in the absence of clear leadership, how would life move forward? The deaths of more than thirty protesters could not go unanswered. Yet even among those who had demanded change, the scale of destruction stirred unease. Nobody could say who truly held power, or what would come next.The revolution’s fever has broken; now comes the harder, less visible work. The only institutions left standing, the Presidency and the Army, have invited Gen-Z representatives to the table to sketch a path forward. But even in these early overtures, the Army’s hand is visible, its preferences for who might lead flickering through measured, strategic negotiation.Gen-Z in Nepal remains unmoored, bound more by digital fluency than by shared leadership or vision. Amid the chaos of Discord debates and clashing ideas, the movement is experimenting with ways to assert influence in a leaderless uprising. On a bustling Discord server, young protesters held their own vote for an interim leader, selecting Sushila Karki, Nepal’s first female Chief Justice. The proposal followed an extensive discussion on the platform, lasting nearly five hours, where over 10,000 participants shared their opinions. The server buzzed with debate, dissent, and deliberation, a digital agora where ideas clashed and alliances formed, revealing both the potential and uncertainties of a leaderless uprising. Other names, such as Balen Shah, Kathmandu’s independent mayor who rose from rapper to reform-minded politician, and Harka Sampang, Dharan’s grassroots-focused mayor, also surfaced in discussions, signalling the generation’s appetite for leaders who break from the recycled elite and embody accountability, visibility, and boldness. Though no formal appointment has been made, these debates offer a glimpse of a generation seeking new pathways, negotiating authority and vision in real time.This is the third great convulsion to shake South Asia since 2022—after Sri Lanka and Bangladesh—prompting some observers to whisper of a ‘South-Asian Spring,’ a phrase that carries the echo of the Arab Spring’s long shadow. The Nepali youth-led uprising has even borrowed the aesthetics of dissent from Indonesia as protesters waved the Straw Hat Pirates flag from One Piece, an emblem that has become a shared shorthand for rebellion in both countries. In Bangladesh, Sheikh Hasina’s government fell to similar youth-led protests just months earlier; in Sri Lanka, the 2022 uprising forced out the Rajapaksa dynasty. The same fault line ran across the region, crooked governments, restless citizens, and revolt spread across borders.Yet across and within these territories, the road ahead remains murky, the outcomes anything but certain. Bangladesh’s interim government struggles to reform entrenched systems. Sri Lanka’s new leadership has already retreated from promises that once stirred hope. These movements have excelled at toppling regimes but have struggled to build lasting alternatives.Nepal now faces the same daunting test its neighbours have confronted, struggling to turn a swell of popular fury into durable political reform rather than merely swapping one weary cadre of power brokers for another. Whether this generational uprising can finally crack the cycle of disappointment that has long defined South Asian politics, or whether it will join the list of movements that changed everything and nothing at all.September 11By Thursday morning, steady rain slicked Kathmandu’s streets, but the scars of upheaval were impossible to miss. Charred cars leaned against curbs, and the husks of looted buildings smouldered faintly under the drizzle. The capital was calm, almost eerily so, yet the quiet felt provisional, like a held breath. With the prime minister and his cabinet gone, Parliament effectively leaderless, and ministries shuttered, Nepal now stands without a functioning civilian government. The President and the Army, the only intact institutions, continue to act as de facto authorities, signalling interest in forming an interim arrangement. The old guard has vanished, leaving a power vacuum that multiple actors with competing interests are eager to fill. Political parties that seemed fractured just days ago are quietly regrouping, issuing statements of solidarity with Gen Z to distance themselves from their past complicity. Opportunists linger in the shadows, hoping to redirect the uprising’s momentum for personal gain. At the same time, misinformation spreads online, clouding clarity and amplifying confusion. Former Chief Justice Sushila Karki is seen as a frontrunner. Still, no consensus has been reached among protest groups, leaving the country in a state of suspended expectation.The old guard has vanished, leaving a power vacuum that multiple actors with competing interests are eager to fill. Political parties that seemed fractured just days ago are quietly regrouping, issuing statements of solidarity with Gen Z to distance themselves from their past complicity. Opportunists linger in the shadows, hoping to redirect the uprising’s momentum for personal gain. At the same time, misinformation spreads online, clouding clarity and amplifying confusion. After days of silence, Nepal’s President Ram Chandra Paudel issued a statement on Thursday assuring citizens that every effort is being made to navigate the crisis and find a way forward within the constitutional framework. Former Chief Justice Sushila Karki is seen as a frontrunner, but no consensus has been reached among protest groups, leaving the country in a state of suspended expectation."
}
]
}