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Claudia De la Cruz & Abby Martin
On U.S. Imperialism, Resistance, & the Fight Against Genocide
Photos by Day Day (Claudia) and Yvanna Rammos (Abby)

ABBY: Presidential elections in the US Empire are a complete farce. The system is rigged. So why even give legitimacy to the process?
CLAUDIA: We run in the lineage and legacy of other Socialist parties that have run before us. Eugene Debs was a socialist who ran in the 1920s and got a million votes from prison. And we do not run to legitimize the sham and the lack of democracy of the electoral process in this country, we actually run to uplift the demands of working class people, which are not ever lifted or solved by the two party system. We run to be able to give the majority of working class people an option, people who may not see themselves in the political platforms or policies of the two party system can find vehicles to get activated into political work beyond the election season. And so that is why we run. We run to intervene. We run to do mass education. We run to agitate people, to build the confidence of other working class people, to demand all of the things we deserve, to not settle for mediocrity and the limited democracy that we experience; a very tortured democracy.

ABBY: There was a lot of attention on Jill Stein during the campaign, calling her a spoiler, calling her a Russian asset, alleging that Putin was backing her. Kamala’s campaign spent a lot of money to try to delegitimize her. All Democrats want to do is argue that third parties steal votes, instead of talking about the nonvoters: half of all eligible voters in this country choose not to vote.
CLAUDIA: I think it’s important to mention and validate our people’s feelings that more than half of the population that doesn’t vote and why they don’t vote. And how can we blame or judge people that are often betrayed and abandoned, neglected by the two party system for not engaging with politicians that do not engage with them? I think it’s reasonable. Like, why are there swing states? People lack commitment to these two parties because they are not committed to working class people. And so when they talk about our campaign, which is a vote for a socialist campaign, and they talk about Jill Stein and the Green Party, and they put us in the category of spoilers…well, we all should want to spoil genocide. We should all want to spoil the war against Black America. We should all want to spoil capitalism. And what has done to our communities and the crumbs that it has committed abroad. I mean, we should all want to spoil that.
ABBY: You campaigned all across the country in the lead up to the election. You talked to thousands of people outside of movement politics. What is the general sentiment of working class people in regard to our current moment?
CLAUDIA: People are suffering. I think we need to acknowledge that people, working class people, in urban areas and rural areas are suffering and they’re starting to make the connection between their suffering and the way in which the US empire exports misery and suffering as well. They’re trying to ask the real questions, often not getting the real answers as to why are we such a wealthy nation, why are we so rich and so many of us, as working class people, need to get into debt to be able to survive day to day?
They’re asking the questions of why is it that we are sending billions of dollars, over 100 billions of dollars to Ukraine, for example, to fight a war that doesn’t benefit the ordinary working class person? Why is it that we are giving over $26 billion in one year to the colonial state of Israel to commit genocide against working class people, poor people in Palestine?

You know, there are folks all over this country who are earning $7.25 an hour. The minimum wage has not been raised since 2009. What has happened to the promises of the Democratic Party with regards to that? And people feel betrayed. People feel abandoned. A lot of these states in the South had been basically passed on to Republicans and have been deemed unworkable, unmanageable. They lack, you know, any sense of progress. And the thing is that there’s so many people in these southern states who are struggling, struggling to unionize, struggling against police brutality, struggling to be able to build.
And we need to take this seriously. There are fast food workers who are working 50 hours a week and are just earning minimum wage and unable to provide housing for their families. There are people who are living with, you know, amputations in their legs and arms because of diabetes.
And so I think there has been a sense of frustration of not being heard. There’s a sense of desperation because of the material economic conditions and social conditions that people are experiencing. But there’s also a willingness to build an alternative because we’ve received so much support.
We were able to get more than 7000 volunteers for the campaign, mostly young people who went out, who petitioned, who have done canvassing. And so there’s a desire for a new system, for a new society, for instruments that are working class instruments. And that is also important to highlight that people are not completely hopeless. They want to be activated into doing something that transforms society.

ABBY: You mentioned this collective amnesia. And I think it’s important to remember the collective consciousness that was dominant back in the 60s and 70s. We’ve had to re-educate ourselves on the basic principles that made up the foundation of our ideological resistance to these oppressive systems, that was commonplace knowledge back then. But they gutted unions, revised history, defanged and co-opted our movements. And they’ve sanitized the language of decolonization and resistance into just the notion of “human rights” and making people who are oppressed and subjugated into perpetual victims, that we can do nothing about their liberation.
So I’m just happy that right now, even though there’s the dystopian nightmare of this ongoing genocide, there is this resurgence and burgeoning mass movement of an internationalist left that I’m extremely inspired by and optimistic about. Talk about how you’ve seen that firsthand, how as an organizer you’ve seen the tide has turned with both socialism and internationalism.
CLAUDIA: The tide has definitely shifted. And it has turned for the benefit of working class people all across the globe. And it has to do with the material conditions also that people are experiencing. Obviously people are experiencing harsher conditions than they had before. People are also coming into contact with more state repression. People are making more meaning of the domestic face of U.S. imperialism and how it affects them.
And so there’s a huge shift in consciousness. I started doing organizing work 30 years ago when we were marching and when we were demanding a free Palestine and an end to an occupation. When I was 17 years old, there were only a few of us doing that. In the early 2000s with the anti-war movement that arose demanding that the U.S. get its hands off Iraq and off Afghanistan, there were a few folks that were putting up the banner of Palestine, because putting up the banner of Palestine also meant validating the resistance, the fact that people who are occupied have the right to resist.
And now the multitude of people of all ages and families across the country and across the globe have come to understand the colonial state of Israel, and its relationship to the U.S. empire. It’s been very hopeful. And it has also been in some ways re- energizing and humanizing for many of us who have been in the struggle for so long. There’s an optimism, a revolutionary optimism that had been missing for a while. It is possible to move forward, to resist, to be resilient. And our communities are feeling that way, too.
Obviously, there is a level of distress because of the material conditions. But there’s also a hope and a willingness that we could transform society. And as you mentioned, a lot of our dismemberment as organizations, as people that are engaged in organized struggle comes from the intentional actions from the state to dismember political organizations. And I think to a certain extent, we’re gathering the strength to rebuild the left, to rebuild revolutionary organizations, to understand deeply what socialism means, what communism is as a proposal, as a counterproposal to a capitalism, as we are in a new space and we are in a new era. And one way of measuring that as well is the ways in which the Democratic Party fears having any socialist presence anywhere.

ABBY: Claudia, what got you into organizing? Your parents are from the Dominican Republic. Talk about the radicalizing moment for you that integrated all of this, why you incorporate anti-imperialism into your politics, how did that all coalesce and what it’s exposed about that kind of colonial relationship between the D.R. and the U.S.?
CLAUDIA: Well, my parents are first generation immigrants from the Dominican Republic, and I saw them work tirelessly. My mom was, for 35 years, a teacher to children with special needs. And I saw her getting paid very little and still having to buy supplies for the children. And she loved it. She never complained. She is someone who really enjoyed her work. My dad worked multiple gigs and was a construction worker for over 35 years. His hands were cracked, his knees were messed up. And he did that because he understood that there is dignity in labor. And my father was probably the first person that I heard the word labor from because he also believed in unions, in spaces that he was not unionized.
And so I gained a consciousness in terms of my class and who my allegiance is to, based on my parents. My grandmother worked the sugarcane plantation, and I’m going back to the dictatorship of Trujillo, which was a US backed dictatorship of over 30 years in the Dominican Republic. And so I heard the atrocities that this dictator carried out against Haitian people, against poor black working class people of the Dominican Republic. And it was all backed by the U.S. Trujillo was trained in the School of the Americas in Fort Benning, Georgia. And so I think it’s important to raise that because many times when we talk about migrants, when we talk about people who come into this country, we forget that these people are coming from countries that have been invaded, occupied, whose economies have been squeezed.
And the folks that are coming into this country are coming following the traces of the things that have been stolen from them by the U.S. empire. My parents were part of that community. And so, to me it’s very important, not only to come into any space of politics and organizing, but even when I went to school where they were trying to teach me what delinquents were, because I did my undergrad at John Jay College of Criminal Justice, they were talking about criminals and criminality and delinquency in relationship to the most historically marginalized communities. It’s important for me to bring my community into that space and say, actually, what you’re teaching us is a whole bunch of bullshit. The majority of people in my community work very hard to be able to get what they need. We need to talk about class. And so many questions brought me into a space of searching for what seemed to be true, not the half truths that the system often offers us.
But what is the other story? Because I have lived experience as a working class person, as a black Caribbean woman, and it’s not being reflected in the half truths that they’re giving me. And so that brought me into spaces with folks that were organizing around many different issues for the liberation of political prisoners, Black Panther Party members, Puerto Rican political prisoners. They brought me into a space of people doing antiwar work, folks that were doing work around immigrant rights, reproductive justice. I saw myself in those movements.
And I think in terms like the anti-imperialist question again, is a question of understanding the connection that we hold with the rest of the working class. I think it’s a precondition to understand ourselves as part of the working class first, and then understand our connection to the larger working class across the globe. We are part of the majority of people in this entire world. And we’re meant to feel small. And my confidence in how I speak and what I say, and the truth that I hold is not one that is personal or individual, it is a collective one. It is in the collective experience of many people all across the globe that are fighting for total liberation. And I think that is the most beautiful offering that the movement has ever given me. And I’m very proud to say that.
ABBY: I think this election has really revealed the system for what it is, especially for a lot of young people who are facing down the cataclysmic effects of climate change. The future is being shaped forever by the inaction of our politicians today because of the inevitability of capitalism.
But now that the election is behind us, how should people, moved by the US-Israel’s war rampage, climate change and all these other pressing issues be focusing their energy? Where should they be organizing if the left lacks institutional power? How can people use this election to radicalize and mobilize them instead of becoming completely disempowered and disenfranchised from it?
CLAUDIA: The tenant of the White House must expect to struggle. They must expect resistance from the people. They must expect a fight back. We need to understand that they’re aiming their fight against migrant workers and immigrants. They’re aiming their fight against the working class in general. They’re aiming their fight against Palestinians in Palestine, against Russians and Ukrainians alike, against China. Like they’re telling us exactly where they’re headed and we need to get ready. My hope is that folks that are progressive, folks that are socialist, folks that want to be able to build a new society for the generations to come, take the opportunity to get organized, to be part of some sort of organization.
If you are a student, become part of a student organization and try to make the link between that university and the community that surrounds it and the struggles there. If you are in a community, start organizing communities around the many issues that our communities are facing: the housing crisis, food insecurity, environmental devastation. If you are a worker, organize a union because all these levels, all these spaces of organizing, teach us how to fight the level of monstrosity that is coming our way.
We’re going to have to fight. And ultimately, what we understand in the Party for Socialism and Liberation is that, you know, as a party that has been drenched with struggle, that is 20 years old and has participated in many, many sites of struggle, we understand that elections are only a small part of our political work, that we have to be engaged in it, but as you mentioned earlier, they are a sham. And the only way that we transform that is if we build an independent movement of working class people that become the force behind any electoral party, because these folks, the Republicans and the Democrats may have the millions of dollars, but we can gain the millions of people if we do the work that we need to do within our communities.
And it’s not something that can wait every four years; it’s something that we need to do every day. And so the question is not whether we take the streets or the ballot. We need to take the streets and the ballot and every other space that we need to occupy in order to build the force required to make the changes that we need in this society.

ABBY: So now we see that the election was a blowout for Trump. Unlike 2016, he won the popular vote by a significant margin as well as the Electoral College. Even if you combined every vote for every third-party candidate on the ballots in key swing states and gave those votes to Kamala, they would have made absolutely no difference. That’s how much of a landslide this was. They can’t deflect blame onto Jill Stein or Russia for their abysmal performance here—or for the fact that they lost to Donald Trump again.
CLAUDIA: It’s crucial to recognize that the Democrats’ losses are entirely of their own making. The millions of voters they’ve lost are telling—many didn’t switch to Trump, but rather chose to stay home. This reflects widespread frustration with the party’s mediocrity and failure to act on behalf of the people. Time and again, the Democrats have prioritized moving right over defending the rights and interests of working-class Americans. In doing so, they’ve alienated voters, who now see the party as little more than the liberal wing of the Republicans. That’s what they are right?
ABBY: What was so vapid and callous was running on something as cynical as “joy” while we are witnessing children being torn apart daily, while she’s overseeing and managing a genocide. And before we get into that, I want to address what you’re talking about: the economic factor.
In 2024, 40% of Americans said they had trouble paying their bills every month. That’s almost half the country. That’s huge. The so-called “myth” of the working-class Trump voter isn’t really a myth anymore; he made significant gains among working-class people in this election. Voters who prioritized inflation as their top issue were twice as likely to support Trump. This highlights a growing disconnect and the lack of a clear message or platform from the Democrats. People are more focused on their financial stability than abstract concerns like “saving democracy.” Having lived through four years of Trump, they saw that he didn’t become the dictator the Democrats warned about.
CLAUDIA: The thing is, people know these politicians aren’t actually fighting for them. Even if they claim they will, they don’t—Trump didn’t before, and people remember that. Of course, people remember the COVID relief checks that went to families, which wasn’t out of his benevolence; it was necessary to prevent what could have been a revolt in this country. In many ways, that check calmed people down, and they remember it as something that materially affected them. They want an expansion of that—though Trump certainly isn’t going to provide it. We should be clear on that. But he ran on, “I gave you money; I will fix this; I will fight for you.”
That’s not the sentiment the Democrats put forth. They focused instead on, “We’ll do things to the right of Trump, be tougher on undocumented immigrants, and build the most lethal military force.” These were the messages from Kamala’s campaign. On the economic front, they offered a so-called “opportunity economy program,” but people understand that “equal opportunity” in this country has rarely meant anything for the most marginalized communities. It hasn’t addressed the issues of economic inequality—gendered, racialized inequality— and that doesn’t motivate anyone to show up at the ballot box. Kamala Harris serves as Vice President in an administration that has failed to build on COVID relief gains, such as the Child Tax Credit, which lifted millions of children out of poverty. When Biden rolled it back, child poverty doubled. This highlights the disconnect between domestic priorities and foreign policy. While economic programs that could help the American people are ignored, the U.S. funnels billions into the war in Ukraine and supports policies seen by many as harmful to Palestinian children. People are rightly questioning why so much money goes to war instead of investing in our own children and communities.
ABBY: I saw all these liberal pundits saying that the solution is, of course, to go further to the right. “We shouldn’t have been as anti-Israel as we were.” It’s like the most ridiculous, so-called “solutions” are just about catering even more to conservative values.
But look at the down-ballot measures—progressive ideas are popular! In Missouri, for example, voters passed pro-abortion initiatives, minimum wage increases, and paid leave. That’s not the issue here, Claudia. I mean, Biden ran on a progressive platform—we forget that. It was all rhetoric, but he couldn’t keep it up. The tidal wave from Bernie’s campaign had galvanized people around economic populism, Medicare for All, debt relief, and rightly blaming billionaires and corporations. Biden and Kamala took the opposite approach. They abandoned any pretense of progressivism—commitments to a Green New Deal, a fracking ban, a federal jobs guarantee, Medicare for All. Their solution was to appeal to that non-existent “moderate Trump voter.” Why do they do that every time?
CLAUDIA: I think it’s important for us to understand that they’d rather move to the right than embrace progressive ideas and policies, because progressivism is not profitable for the ruling class. Ultimately, these two parties represent two factions of the ruling class; they don’t represent working-class people. As the majority of people in this country shift towards progressivism— driven mainly by their material conditions—they’re doing so because they need livable wages, reproductive rights, and other basic needs. The capitalist system has pushed people to the point where we see that there are essential things we could have if those in political and economic power were aligned with our needs. But they aren’t.
ABBY: Exactly, that was perfectly put. Just look at the issue of abortion—what a huge miscalculation. The Democrats, along with their identity politics, assumed it was a guarantee for her to win. But when you don’t offer people any real solutions and spend 20 years saying, “Vote Democrat, or Roe v. Wade will be overturned,” only for it to be overturned because of their own willingness to lay down like a carpet for the Republicans and not fight—then offer no federal or executive action to support women—it’s clear they’ve missed the point.
They could have issued executive orders to secure women’s rights. They could have declared VA clinics as safe locations for abortion services, for example. Biden overrode Congress over 100 times to send weapons to Israel, yet we’re supposed to believe that the best they can offer is, “Just keep voting Democrat, and maybe in 20 years we’ll have a supermajority. Maybe if one of the conservative Supreme Court justices passes, we’ll put in someone moderately liberal who might not take away your basic, fundamental human rights.”
CLAUDIA: What you’re saying is completely right, and we have to recognize that there have been times, like the first two years of Obama’s presidency, when he could have codified abortion rights for women. He could have done that. The same thing happened with the Biden-Harris administration. For the first two years, they had the political and economic power to defend our rights, and yet they haven’t done that. Instead, they’ve consistently laid down and conceded to the most conservative elements of the Democratic Party and the Republican Party. Again, it’s not in their interest to give us what we need because, ultimately, they use our needs as bargaining chips to secure our votes.
We need to understand that this is the game they’re playing. So, we’re at a moment where we either learn from their track record and create our own agenda, unify our struggles, and build a strong independent movement, or we risk continuing down this path. We need political organizations strong enough to fight back because, ultimately, we are the only ones who can protect
our rights. They won’t do it for us.
ABBY: I want to touch upon foreign policy because, as we discussed, you can’t uncouple U.S. foreign policy from people’s economic woes. The country is suffering, and people are truly struggling, all while we send tens of billions of dollars to fund this genocide. I think it’s really important to highlight this connection, because I’ve talked to countless people. I mean, you traveled across the country, talking to hundreds, if not thousands, of Americans, and I’m sure that issue was in their periphery. While they’re suffering economically, they’re also seeing their government endlessly funneling money to kill people. Yet, some still downplay this as a factor, saying foreign policy didn’t play a role because it showed very low in exit polling. But, again, these issues are connected, especially when you look at the decisive role foreign policy did play in states like Michigan.
An arms embargo against Israel would have swayed more voters to support her—especially in several key swing states. For me, it was clear that they were so arrogant and belligerent that internal polling must have convinced them they didn’t need to court even one vote. I mean, the fact that they sent out Richie Torres to talk down to pro-Palestine people, or Arabs and Muslims in Michigan, and then Bill Clinton came out saying Hamas was the one killing kids, throwing babies in front of bullets—it was insulting. Meanwhile, Trump seized on that opening, distributing literature showing Kamala on top of the rubble in Gaza, saying, “We did it, Joe.” The fact that they even gave him that opportunity and allowed that opening was a huge mistake.
Why do you think she was willing to literally lose the election over her refusal to even rhetorically end support for Israel, or pledge to cut arms to expedite their ethnic cleansing? Why was that so impossible for her?
CLAUDIA: I think we need to understand the role of the president in this country. They are part of the problem, but they are not the entire problem. The problem is the capitalist and U.S. imperialist project. That is the project, and it goes beyond presidential candidates—it goes beyond Trump or Harris. Ultimately, both Trump and Harris have pledged their allegiance to the genocidal, colonial state of Israel repeatedly, right? And the reason they’ve done it is because the genocidal, colonial state of Israel is very much a product of the United States. It is a proxy state in the Middle East, safeguarding the interests of U.S. imperialism. That’s what it is. It could be another military base for all we care. That is what Israel is in that part of the world. So regardless of whether it’s Trump or Harris, ultimately, they are there to protect colonialism. They are there to protect that genocidal project.
She’s not going to move an inch to give into the voices of the uncommitted group—voices of hundreds of thousands, if not millions, of people who have been protesting in this country daily, Abby. Day in and day out, they are protesting against the genocide, against the expansion of war, demanding a ceasefire, demanding an arms embargo. She’s not going to give those voices an inch because, ultimately, they are there to protect U.S. imperialism and all that it means.
Even when she attempted at the debate to mention, “I believe in the self-determination of the Palestinian people,” she was obviously co-opting the language of the movement. This person should never use the term “self-determination” because they’ve crushed any opportunity for it. And I mean, not just her personally, but her and the project of U.S. imperialism. We see the pandering to a certain section of society that already understands this. People have gone beyond the question of being anti-war—they are now anti- imperialist. That’s how fast we’ve learned in the last 15 months. We’re talking about a population that can make the connection between the genocide in Palestine, the expansion to Yemen, Syria, Lebanon, and now into Iran, to the slaughter and genocide in Congo and Sudan, to the reoccupation of Haiti. People are making these connections, and this has been happening in the last 15 months. It’s been a rapid shift in consciousness in this country.
So, she couldn’t not mention it. She mentioned it. In fact, we pushed for them to mention what’s happening in Palestine. That doesn’t mean that either of these two factions of the ruling class is interested in making it stop because, ultimately, it serves U.S. imperialism. And I think people have also understood that. As much as they might want to downplay just how much of an impact their complicity and collaboration with genocide has had on the mindset and behavior of people in the United States, they can downplay it all they want—but they’ve lost the youth. They’ve lost a whole generation of people, and I’m talking about millions of people across this country, because of that.
This is something that those of us who have been engaged in the movement—not just in the last 15 months, but for decades—should be really proud of. We should consolidate and activate those millions of people to continue doing revolutionary politics because they have already proven they are unwilling to co-sign genocide. They are unwilling to co- sign the expansion of war. They are unwilling to be complicit in the destruction of humanity and the planet. Now, we have to organize those forces.
ABBY: Absolutely, the fear is valid, especially for those who feel directly targeted by such rhetoric and policies. But it’s essential to remember that fear can be a powerful motivator if we channel it into action. The key is unity and solidarity. For those feeling paralyzed or afraid, it’s important to acknowledge the history of resistance—movements have always risen in times of crisis, and we are capable of organizing and fighting back.
CLAUDIA: Yeah, I mean, I think it’s normal for a lot of us to feel a certain level of sadness, anger, frustration, anxiety— all these emotions are, I think, highly normal, understanding that Trump is a threat. Trump is a threat, not to the ruling class, but to the majority of working-class people. It’s not all working- class people who have a consciousness, who get up every day to sell their labor, whether they are undocumented or not. For women and trans communities, for the most historically marginalized groups, he is definitely a threat. He’s dangerous, and we know this.
So we need to validate and be really conscious about not pointing fingers at communities for whatever electoral decisions they make, but instead, bringing folks into the fold. Understanding that these are valid emotions, but they should not be paralyzing emotions, because when you’re pinned against a wall and someone is trying very hard to attack you, the only thing that will get you out of being pinned is fighting back. If you don’t fight back, your life will end at the hands of whoever is pinning you down. But if you fight back, you have a better chance. And that’s what we’re trying to do—we’re trying to advance whatever chance we have to prolong our lives, the lives of the people we love, and everything we’re here to protect.
Exactly. The sentiment we must reclaim is the unwavering commitment to fight back. Historical movements, like the abolitionists, show us that it was not popular or easy to challenge the status quo, but it was necessary. They risked everything to fight for freedom, and through solidarity and determination, they succeeded.
In our time, we must recognize that we, too, will face challenges and sacrifices. Those with privilege must step up, put their bodies on the line, and defend the communities most at risk. This is a moment where we can no longer remain passive—we need to confront the reality of the work ahead. We must use every tool, every method, and every lesson we’ve learned in organizing. And as the situation evolves, we must be ready to adapt, create new tactics, and push forward with relentless resolve. The time for action is now.
We will have to organize in ways we haven’t seen in decades in this country. We will need to bring organizing into communities. What would it mean to build communities of defense to protect the rights of undocumented immigrants? What would it mean for us to build communities of care and networks of care to ensure our trans community is supported, especially as programs that helped them may no longer be available? How do we organize alternatives for people in states where abortion access has been highly reduced or eliminated? This will entail a certain level of risk, but we must be willing to take it. Because if we don’t, then Trump wins, the capitalists win, the empire wins, and our communities become further isolated and drowned in depression. Those are the things we need to break. The moment calls for us to use all our courage, intelligence, bravery, knowledge, and organizational experience to build unity that starts at the grassroots level and moves toward national organizing.

In Conversation:
Photography by:
2024 presidential candidate, activist, and theologian Claudia De la Cruz and journalist Abby Martin discuss the current state of the country, the viability of a third party candidate, and the interconnectedness between global resistance movements and international politics. Nearly a month later, after the 2024 election, Martin and De la Cruz convene again to analyze both parties’ strategies and how to move forward from here.
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"content" : "Photos by Day Day (Claudia) and Yvanna Rammos (Abby)ABBY: Presidential elections in the US Empire are a complete farce. The system is rigged. So why even give legitimacy to the process?CLAUDIA: We run in the lineage and legacy of other Socialist parties that have run before us. Eugene Debs was a socialist who ran in the 1920s and got a million votes from prison. And we do not run to legitimize the sham and the lack of democracy of the electoral process in this country, we actually run to uplift the demands of working class people, which are not ever lifted or solved by the two party system. We run to be able to give the majority of working class people an option, people who may not see themselves in the political platforms or policies of the two party system can find vehicles to get activated into political work beyond the election season. And so that is why we run. We run to intervene. We run to do mass education. We run to agitate people, to build the confidence of other working class people, to demand all of the things we deserve, to not settle for mediocrity and the limited democracy that we experience; a very tortured democracy.ABBY: There was a lot of attention on Jill Stein during the campaign, calling her a spoiler, calling her a Russian asset, alleging that Putin was backing her. Kamala’s campaign spent a lot of money to try to delegitimize her. All Democrats want to do is argue that third parties steal votes, instead of talking about the nonvoters: half of all eligible voters in this country choose not to vote.CLAUDIA: I think it’s important to mention and validate our people’s feelings that more than half of the population that doesn’t vote and why they don’t vote. And how can we blame or judge people that are often betrayed and abandoned, neglected by the two party system for not engaging with politicians that do not engage with them? I think it’s reasonable. Like, why are there swing states? People lack commitment to these two parties because they are not committed to working class people. And so when they talk about our campaign, which is a vote for a socialist campaign, and they talk about Jill Stein and the Green Party, and they put us in the category of spoilers…well, we all should want to spoil genocide. We should all want to spoil the war against Black America. We should all want to spoil capitalism. And what has done to our communities and the crumbs that it has committed abroad. I mean, we should all want to spoil that.ABBY: You campaigned all across the country in the lead up to the election. You talked to thousands of people outside of movement politics. What is the general sentiment of working class people in regard to our current moment?CLAUDIA: People are suffering. I think we need to acknowledge that people, working class people, in urban areas and rural areas are suffering and they’re starting to make the connection between their suffering and the way in which the US empire exports misery and suffering as well. They’re trying to ask the real questions, often not getting the real answers as to why are we such a wealthy nation, why are we so rich and so many of us, as working class people, need to get into debt to be able to survive day to day?They’re asking the questions of why is it that we are sending billions of dollars, over 100 billions of dollars to Ukraine, for example, to fight a war that doesn’t benefit the ordinary working class person? Why is it that we are giving over $26 billion in one year to the colonial state of Israel to commit genocide against working class people, poor people in Palestine?You know, there are folks all over this country who are earning $7.25 an hour. The minimum wage has not been raised since 2009. What has happened to the promises of the Democratic Party with regards to that? And people feel betrayed. People feel abandoned. A lot of these states in the South had been basically passed on to Republicans and have been deemed unworkable, unmanageable. They lack, you know, any sense of progress. And the thing is that there’s so many people in these southern states who are struggling, struggling to unionize, struggling against police brutality, struggling to be able to build.And we need to take this seriously. There are fast food workers who are working 50 hours a week and are just earning minimum wage and unable to provide housing for their families. There are people who are living with, you know, amputations in their legs and arms because of diabetes.And so I think there has been a sense of frustration of not being heard. There’s a sense of desperation because of the material economic conditions and social conditions that people are experiencing. But there’s also a willingness to build an alternative because we’ve received so much support.We were able to get more than 7000 volunteers for the campaign, mostly young people who went out, who petitioned, who have done canvassing. And so there’s a desire for a new system, for a new society, for instruments that are working class instruments. And that is also important to highlight that people are not completely hopeless. They want to be activated into doing something that transforms society.ABBY: You mentioned this collective amnesia. And I think it’s important to remember the collective consciousness that was dominant back in the 60s and 70s. We’ve had to re-educate ourselves on the basic principles that made up the foundation of our ideological resistance to these oppressive systems, that was commonplace knowledge back then. But they gutted unions, revised history, defanged and co-opted our movements. And they’ve sanitized the language of decolonization and resistance into just the notion of “human rights” and making people who are oppressed and subjugated into perpetual victims, that we can do nothing about their liberation.So I’m just happy that right now, even though there’s the dystopian nightmare of this ongoing genocide, there is this resurgence and burgeoning mass movement of an internationalist left that I’m extremely inspired by and optimistic about. Talk about how you’ve seen that firsthand, how as an organizer you’ve seen the tide has turned with both socialism and internationalism.CLAUDIA: The tide has definitely shifted. And it has turned for the benefit of working class people all across the globe. And it has to do with the material conditions also that people are experiencing. Obviously people are experiencing harsher conditions than they had before. People are also coming into contact with more state repression. People are making more meaning of the domestic face of U.S. imperialism and how it affects them.And so there’s a huge shift in consciousness. I started doing organizing work 30 years ago when we were marching and when we were demanding a free Palestine and an end to an occupation. When I was 17 years old, there were only a few of us doing that. In the early 2000s with the anti-war movement that arose demanding that the U.S. get its hands off Iraq and off Afghanistan, there were a few folks that were putting up the banner of Palestine, because putting up the banner of Palestine also meant validating the resistance, the fact that people who are occupied have the right to resist.And now the multitude of people of all ages and families across the country and across the globe have come to understand the colonial state of Israel, and its relationship to the U.S. empire. It’s been very hopeful. And it has also been in some ways re- energizing and humanizing for many of us who have been in the struggle for so long. There’s an optimism, a revolutionary optimism that had been missing for a while. It is possible to move forward, to resist, to be resilient. And our communities are feeling that way, too.Obviously, there is a level of distress because of the material conditions. But there’s also a hope and a willingness that we could transform society. And as you mentioned, a lot of our dismemberment as organizations, as people that are engaged in organized struggle comes from the intentional actions from the state to dismember political organizations. And I think to a certain extent, we’re gathering the strength to rebuild the left, to rebuild revolutionary organizations, to understand deeply what socialism means, what communism is as a proposal, as a counterproposal to a capitalism, as we are in a new space and we are in a new era. And one way of measuring that as well is the ways in which the Democratic Party fears having any socialist presence anywhere.ABBY: Claudia, what got you into organizing? Your parents are from the Dominican Republic. Talk about the radicalizing moment for you that integrated all of this, why you incorporate anti-imperialism into your politics, how did that all coalesce and what it’s exposed about that kind of colonial relationship between the D.R. and the U.S.?CLAUDIA: Well, my parents are first generation immigrants from the Dominican Republic, and I saw them work tirelessly. My mom was, for 35 years, a teacher to children with special needs. And I saw her getting paid very little and still having to buy supplies for the children. And she loved it. She never complained. She is someone who really enjoyed her work. My dad worked multiple gigs and was a construction worker for over 35 years. His hands were cracked, his knees were messed up. And he did that because he understood that there is dignity in labor. And my father was probably the first person that I heard the word labor from because he also believed in unions, in spaces that he was not unionized.And so I gained a consciousness in terms of my class and who my allegiance is to, based on my parents. My grandmother worked the sugarcane plantation, and I’m going back to the dictatorship of Trujillo, which was a US backed dictatorship of over 30 years in the Dominican Republic. And so I heard the atrocities that this dictator carried out against Haitian people, against poor black working class people of the Dominican Republic. And it was all backed by the U.S. Trujillo was trained in the School of the Americas in Fort Benning, Georgia. And so I think it’s important to raise that because many times when we talk about migrants, when we talk about people who come into this country, we forget that these people are coming from countries that have been invaded, occupied, whose economies have been squeezed.And the folks that are coming into this country are coming following the traces of the things that have been stolen from them by the U.S. empire. My parents were part of that community. And so, to me it’s very important, not only to come into any space of politics and organizing, but even when I went to school where they were trying to teach me what delinquents were, because I did my undergrad at John Jay College of Criminal Justice, they were talking about criminals and criminality and delinquency in relationship to the most historically marginalized communities. It’s important for me to bring my community into that space and say, actually, what you’re teaching us is a whole bunch of bullshit. The majority of people in my community work very hard to be able to get what they need. We need to talk about class. And so many questions brought me into a space of searching for what seemed to be true, not the half truths that the system often offers us.But what is the other story? Because I have lived experience as a working class person, as a black Caribbean woman, and it’s not being reflected in the half truths that they’re giving me. And so that brought me into spaces with folks that were organizing around many different issues for the liberation of political prisoners, Black Panther Party members, Puerto Rican political prisoners. They brought me into a space of people doing antiwar work, folks that were doing work around immigrant rights, reproductive justice. I saw myself in those movements.And I think in terms like the anti-imperialist question again, is a question of understanding the connection that we hold with the rest of the working class. I think it’s a precondition to understand ourselves as part of the working class first, and then understand our connection to the larger working class across the globe. We are part of the majority of people in this entire world. And we’re meant to feel small. And my confidence in how I speak and what I say, and the truth that I hold is not one that is personal or individual, it is a collective one. It is in the collective experience of many people all across the globe that are fighting for total liberation. And I think that is the most beautiful offering that the movement has ever given me. And I’m very proud to say that.ABBY: I think this election has really revealed the system for what it is, especially for a lot of young people who are facing down the cataclysmic effects of climate change. The future is being shaped forever by the inaction of our politicians today because of the inevitability of capitalism.But now that the election is behind us, how should people, moved by the US-Israel’s war rampage, climate change and all these other pressing issues be focusing their energy? Where should they be organizing if the left lacks institutional power? How can people use this election to radicalize and mobilize them instead of becoming completely disempowered and disenfranchised from it?CLAUDIA: The tenant of the White House must expect to struggle. They must expect resistance from the people. They must expect a fight back. We need to understand that they’re aiming their fight against migrant workers and immigrants. They’re aiming their fight against the working class in general. They’re aiming their fight against Palestinians in Palestine, against Russians and Ukrainians alike, against China. Like they’re telling us exactly where they’re headed and we need to get ready. My hope is that folks that are progressive, folks that are socialist, folks that want to be able to build a new society for the generations to come, take the opportunity to get organized, to be part of some sort of organization.If you are a student, become part of a student organization and try to make the link between that university and the community that surrounds it and the struggles there. If you are in a community, start organizing communities around the many issues that our communities are facing: the housing crisis, food insecurity, environmental devastation. If you are a worker, organize a union because all these levels, all these spaces of organizing, teach us how to fight the level of monstrosity that is coming our way.We’re going to have to fight. And ultimately, what we understand in the Party for Socialism and Liberation is that, you know, as a party that has been drenched with struggle, that is 20 years old and has participated in many, many sites of struggle, we understand that elections are only a small part of our political work, that we have to be engaged in it, but as you mentioned earlier, they are a sham. And the only way that we transform that is if we build an independent movement of working class people that become the force behind any electoral party, because these folks, the Republicans and the Democrats may have the millions of dollars, but we can gain the millions of people if we do the work that we need to do within our communities.And it’s not something that can wait every four years; it’s something that we need to do every day. And so the question is not whether we take the streets or the ballot. We need to take the streets and the ballot and every other space that we need to occupy in order to build the force required to make the changes that we need in this society.ABBY: So now we see that the election was a blowout for Trump. Unlike 2016, he won the popular vote by a significant margin as well as the Electoral College. Even if you combined every vote for every third-party candidate on the ballots in key swing states and gave those votes to Kamala, they would have made absolutely no difference. That’s how much of a landslide this was. They can’t deflect blame onto Jill Stein or Russia for their abysmal performance here—or for the fact that they lost to Donald Trump again.CLAUDIA: It’s crucial to recognize that the Democrats’ losses are entirely of their own making. The millions of voters they’ve lost are telling—many didn’t switch to Trump, but rather chose to stay home. This reflects widespread frustration with the party’s mediocrity and failure to act on behalf of the people. Time and again, the Democrats have prioritized moving right over defending the rights and interests of working-class Americans. In doing so, they’ve alienated voters, who now see the party as little more than the liberal wing of the Republicans. That’s what they are right?ABBY: What was so vapid and callous was running on something as cynical as “joy” while we are witnessing children being torn apart daily, while she’s overseeing and managing a genocide. And before we get into that, I want to address what you’re talking about: the economic factor.In 2024, 40% of Americans said they had trouble paying their bills every month. That’s almost half the country. That’s huge. The so-called “myth” of the working-class Trump voter isn’t really a myth anymore; he made significant gains among working-class people in this election. Voters who prioritized inflation as their top issue were twice as likely to support Trump. This highlights a growing disconnect and the lack of a clear message or platform from the Democrats. People are more focused on their financial stability than abstract concerns like “saving democracy.” Having lived through four years of Trump, they saw that he didn’t become the dictator the Democrats warned about.CLAUDIA: The thing is, people know these politicians aren’t actually fighting for them. Even if they claim they will, they don’t—Trump didn’t before, and people remember that. Of course, people remember the COVID relief checks that went to families, which wasn’t out of his benevolence; it was necessary to prevent what could have been a revolt in this country. In many ways, that check calmed people down, and they remember it as something that materially affected them. They want an expansion of that—though Trump certainly isn’t going to provide it. We should be clear on that. But he ran on, “I gave you money; I will fix this; I will fight for you.”That’s not the sentiment the Democrats put forth. They focused instead on, “We’ll do things to the right of Trump, be tougher on undocumented immigrants, and build the most lethal military force.” These were the messages from Kamala’s campaign. On the economic front, they offered a so-called “opportunity economy program,” but people understand that “equal opportunity” in this country has rarely meant anything for the most marginalized communities. It hasn’t addressed the issues of economic inequality—gendered, racialized inequality— and that doesn’t motivate anyone to show up at the ballot box. Kamala Harris serves as Vice President in an administration that has failed to build on COVID relief gains, such as the Child Tax Credit, which lifted millions of children out of poverty. When Biden rolled it back, child poverty doubled. This highlights the disconnect between domestic priorities and foreign policy. While economic programs that could help the American people are ignored, the U.S. funnels billions into the war in Ukraine and supports policies seen by many as harmful to Palestinian children. People are rightly questioning why so much money goes to war instead of investing in our own children and communities.ABBY: I saw all these liberal pundits saying that the solution is, of course, to go further to the right. “We shouldn’t have been as anti-Israel as we were.” It’s like the most ridiculous, so-called “solutions” are just about catering even more to conservative values.But look at the down-ballot measures—progressive ideas are popular! In Missouri, for example, voters passed pro-abortion initiatives, minimum wage increases, and paid leave. That’s not the issue here, Claudia. I mean, Biden ran on a progressive platform—we forget that. It was all rhetoric, but he couldn’t keep it up. The tidal wave from Bernie’s campaign had galvanized people around economic populism, Medicare for All, debt relief, and rightly blaming billionaires and corporations. Biden and Kamala took the opposite approach. They abandoned any pretense of progressivism—commitments to a Green New Deal, a fracking ban, a federal jobs guarantee, Medicare for All. Their solution was to appeal to that non-existent “moderate Trump voter.” Why do they do that every time?CLAUDIA: I think it’s important for us to understand that they’d rather move to the right than embrace progressive ideas and policies, because progressivism is not profitable for the ruling class. Ultimately, these two parties represent two factions of the ruling class; they don’t represent working-class people. As the majority of people in this country shift towards progressivism— driven mainly by their material conditions—they’re doing so because they need livable wages, reproductive rights, and other basic needs. The capitalist system has pushed people to the point where we see that there are essential things we could have if those in political and economic power were aligned with our needs. But they aren’t.ABBY: Exactly, that was perfectly put. Just look at the issue of abortion—what a huge miscalculation. The Democrats, along with their identity politics, assumed it was a guarantee for her to win. But when you don’t offer people any real solutions and spend 20 years saying, “Vote Democrat, or Roe v. Wade will be overturned,” only for it to be overturned because of their own willingness to lay down like a carpet for the Republicans and not fight—then offer no federal or executive action to support women—it’s clear they’ve missed the point.They could have issued executive orders to secure women’s rights. They could have declared VA clinics as safe locations for abortion services, for example. Biden overrode Congress over 100 times to send weapons to Israel, yet we’re supposed to believe that the best they can offer is, “Just keep voting Democrat, and maybe in 20 years we’ll have a supermajority. Maybe if one of the conservative Supreme Court justices passes, we’ll put in someone moderately liberal who might not take away your basic, fundamental human rights.”CLAUDIA: What you’re saying is completely right, and we have to recognize that there have been times, like the first two years of Obama’s presidency, when he could have codified abortion rights for women. He could have done that. The same thing happened with the Biden-Harris administration. For the first two years, they had the political and economic power to defend our rights, and yet they haven’t done that. Instead, they’ve consistently laid down and conceded to the most conservative elements of the Democratic Party and the Republican Party. Again, it’s not in their interest to give us what we need because, ultimately, they use our needs as bargaining chips to secure our votes.We need to understand that this is the game they’re playing. So, we’re at a moment where we either learn from their track record and create our own agenda, unify our struggles, and build a strong independent movement, or we risk continuing down this path. We need political organizations strong enough to fight back because, ultimately, we are the only ones who can protectour rights. They won’t do it for us.ABBY: I want to touch upon foreign policy because, as we discussed, you can’t uncouple U.S. foreign policy from people’s economic woes. The country is suffering, and people are truly struggling, all while we send tens of billions of dollars to fund this genocide. I think it’s really important to highlight this connection, because I’ve talked to countless people. I mean, you traveled across the country, talking to hundreds, if not thousands, of Americans, and I’m sure that issue was in their periphery. While they’re suffering economically, they’re also seeing their government endlessly funneling money to kill people. Yet, some still downplay this as a factor, saying foreign policy didn’t play a role because it showed very low in exit polling. But, again, these issues are connected, especially when you look at the decisive role foreign policy did play in states like Michigan.An arms embargo against Israel would have swayed more voters to support her—especially in several key swing states. For me, it was clear that they were so arrogant and belligerent that internal polling must have convinced them they didn’t need to court even one vote. I mean, the fact that they sent out Richie Torres to talk down to pro-Palestine people, or Arabs and Muslims in Michigan, and then Bill Clinton came out saying Hamas was the one killing kids, throwing babies in front of bullets—it was insulting. Meanwhile, Trump seized on that opening, distributing literature showing Kamala on top of the rubble in Gaza, saying, “We did it, Joe.” The fact that they even gave him that opportunity and allowed that opening was a huge mistake.Why do you think she was willing to literally lose the election over her refusal to even rhetorically end support for Israel, or pledge to cut arms to expedite their ethnic cleansing? Why was that so impossible for her?CLAUDIA: I think we need to understand the role of the president in this country. They are part of the problem, but they are not the entire problem. The problem is the capitalist and U.S. imperialist project. That is the project, and it goes beyond presidential candidates—it goes beyond Trump or Harris. Ultimately, both Trump and Harris have pledged their allegiance to the genocidal, colonial state of Israel repeatedly, right? And the reason they’ve done it is because the genocidal, colonial state of Israel is very much a product of the United States. It is a proxy state in the Middle East, safeguarding the interests of U.S. imperialism. That’s what it is. It could be another military base for all we care. That is what Israel is in that part of the world. So regardless of whether it’s Trump or Harris, ultimately, they are there to protect colonialism. They are there to protect that genocidal project.She’s not going to move an inch to give into the voices of the uncommitted group—voices of hundreds of thousands, if not millions, of people who have been protesting in this country daily, Abby. Day in and day out, they are protesting against the genocide, against the expansion of war, demanding a ceasefire, demanding an arms embargo. She’s not going to give those voices an inch because, ultimately, they are there to protect U.S. imperialism and all that it means.Even when she attempted at the debate to mention, “I believe in the self-determination of the Palestinian people,” she was obviously co-opting the language of the movement. This person should never use the term “self-determination” because they’ve crushed any opportunity for it. And I mean, not just her personally, but her and the project of U.S. imperialism. We see the pandering to a certain section of society that already understands this. People have gone beyond the question of being anti-war—they are now anti- imperialist. That’s how fast we’ve learned in the last 15 months. We’re talking about a population that can make the connection between the genocide in Palestine, the expansion to Yemen, Syria, Lebanon, and now into Iran, to the slaughter and genocide in Congo and Sudan, to the reoccupation of Haiti. People are making these connections, and this has been happening in the last 15 months. It’s been a rapid shift in consciousness in this country.So, she couldn’t not mention it. She mentioned it. In fact, we pushed for them to mention what’s happening in Palestine. That doesn’t mean that either of these two factions of the ruling class is interested in making it stop because, ultimately, it serves U.S. imperialism. And I think people have also understood that. As much as they might want to downplay just how much of an impact their complicity and collaboration with genocide has had on the mindset and behavior of people in the United States, they can downplay it all they want—but they’ve lost the youth. They’ve lost a whole generation of people, and I’m talking about millions of people across this country, because of that.This is something that those of us who have been engaged in the movement—not just in the last 15 months, but for decades—should be really proud of. We should consolidate and activate those millions of people to continue doing revolutionary politics because they have already proven they are unwilling to co-sign genocide. They are unwilling to co- sign the expansion of war. They are unwilling to be complicit in the destruction of humanity and the planet. Now, we have to organize those forces.ABBY: Absolutely, the fear is valid, especially for those who feel directly targeted by such rhetoric and policies. But it’s essential to remember that fear can be a powerful motivator if we channel it into action. The key is unity and solidarity. For those feeling paralyzed or afraid, it’s important to acknowledge the history of resistance—movements have always risen in times of crisis, and we are capable of organizing and fighting back.CLAUDIA: Yeah, I mean, I think it’s normal for a lot of us to feel a certain level of sadness, anger, frustration, anxiety— all these emotions are, I think, highly normal, understanding that Trump is a threat. Trump is a threat, not to the ruling class, but to the majority of working-class people. It’s not all working- class people who have a consciousness, who get up every day to sell their labor, whether they are undocumented or not. For women and trans communities, for the most historically marginalized groups, he is definitely a threat. He’s dangerous, and we know this.So we need to validate and be really conscious about not pointing fingers at communities for whatever electoral decisions they make, but instead, bringing folks into the fold. Understanding that these are valid emotions, but they should not be paralyzing emotions, because when you’re pinned against a wall and someone is trying very hard to attack you, the only thing that will get you out of being pinned is fighting back. If you don’t fight back, your life will end at the hands of whoever is pinning you down. But if you fight back, you have a better chance. And that’s what we’re trying to do—we’re trying to advance whatever chance we have to prolong our lives, the lives of the people we love, and everything we’re here to protect.Exactly. The sentiment we must reclaim is the unwavering commitment to fight back. Historical movements, like the abolitionists, show us that it was not popular or easy to challenge the status quo, but it was necessary. They risked everything to fight for freedom, and through solidarity and determination, they succeeded.In our time, we must recognize that we, too, will face challenges and sacrifices. Those with privilege must step up, put their bodies on the line, and defend the communities most at risk. This is a moment where we can no longer remain passive—we need to confront the reality of the work ahead. We must use every tool, every method, and every lesson we’ve learned in organizing. And as the situation evolves, we must be ready to adapt, create new tactics, and push forward with relentless resolve. The time for action is now.We will have to organize in ways we haven’t seen in decades in this country. We will need to bring organizing into communities. What would it mean to build communities of defense to protect the rights of undocumented immigrants? What would it mean for us to build communities of care and networks of care to ensure our trans community is supported, especially as programs that helped them may no longer be available? How do we organize alternatives for people in states where abortion access has been highly reduced or eliminated? This will entail a certain level of risk, but we must be willing to take it. Because if we don’t, then Trump wins, the capitalists win, the empire wins, and our communities become further isolated and drowned in depression. Those are the things we need to break. The moment calls for us to use all our courage, intelligence, bravery, knowledge, and organizational experience to build unity that starts at the grassroots level and moves toward national organizing."
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"relatedposts": [
{
"title" : "Seeds of Chronic Hope",
"author" : "Corinne Jabbour",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/seeds-of-chronic-hope",
"date" : "2026-03-04 12:06:00 -0500",
"img" : "https://everythingispolitical.com/uploads/Heirloom%20Corn%20at%20Buzuruna%20Juzuruna.jpg",
"excerpt" : "",
"content" : "Gathering in BeirutOn the 22nd of November 2025, a day which coincided with Lebanon’s Independence day, we gathered with a crowd at a venue facing the Beirut Port silos, which still stand half demolished, a constant reminder that our crises are in fact not tragic misfortunes, but carefully designed and manufactured atrocities. We gathered that day for the public launch of the Agroecology Coalition in Lebanon (ACL). Agroecology is not just a science or farming practices, but the movement calling for food justice and sovereignty.Mathematics of PredationThe global food system today demands that we forfeit our farmers’ rights and autonomy, our people’s dignity, health, and wellbeing, and the resilience and abundance of the environment we are a part of, all to achieve its goals. It is not driven by hatred for farmers or hatred for the environment and its people, but rather simply by the cold mathematics of this economic system that do not take things like justice, dignity, sovereignty or the health of the ecosystem into account. As a result, they are methodically sacrificed when the outcome is more profit, because this system’s one and only goal is: Ever increasing profit for ever increasing capital accumulation, no matter the cost, a fact proven yet again by today’s colonial wars, and the re-escalation of Israeli aggressions and land invasion in Lebanon.Green Colonialism in LebanonThe World Bank’s hundreds of millions of dollars in “recovery and reconstruction” loans arrive alongside efforts to redirect our production further toward export. New laws compromise seed sovereignty, threaten our cannabis heritage varieties, and surrender the autonomy of our fishermen. Layer by layer we are stripped of food sovereignty and pushed deeper into hegemonic global markets - green colonialism advancing under the banner of modernization. Our news channels are filled with the echoes of our politicians promising wealth and prosperity through global markets. These promises ignore the reality that our country’s one airport, two ports, and limited land crossings can - and have been - paralyzed by Israel within hours. They forget what happened to our imports and exports during Covid, or after the 2019 currency collapse. We grow thirsty crops that do not fill our needs but fulfill the desires of the Global North, and we send them our produce and within it our water, our labour, and the health of our land. Then to complete the dance, our government ships in food grown in poorer soil on distant land, drowning our local markets and driving our farmers into the arms of export traders, or pushing them to abandon farming and migrate to the city… As our Gibran once wrote, “Woe to a nation that eats what it does not grow!”The Trap of Conventional AgricultureOur farmers are coerced into buying hybrid seeds, synthetic chemical fertilizers, biocides (pesticides, fungicides, herbicides, rodenticides…), and other inputs at prices controlled by multinational corporations and their local allies. They sell their crops at prices controlled by traders in the wholesale markets, prices so low they barely cover their costs!“Being a farmer is like being in love with a bad woman, the whole world will tell you she is bad but all you see is the beauty in her!” This was the reply of Georges, a seasoned farmer from a mountain village in the Chouf, when I asked him why he still chooses to be a farmer one disappointing season after another. As we walked through his terraces he told me some stories: “We used to sprinkle grains on the snow, to help the birds through the harsher days of winter… My father would tell us to skip harvesting some of the fruits on the high branches of the trees, he would say that those were the share of the birds from this season!” How did capitalism succeed at slowly eroding our worldview, where we shared our harvest with the birds? How far can this love for the land and its abundance carry our increasingly burdened growers? How long can they stand in the face of the scourge of the industrial model of food production that has invaded our way of life?Our farmers are stuck in a rat race, bullied into finding ways to intensify production with every season. Instead of fair distribution where farmers get their fair share, the only choice this system offers them is: “We will take the largest share of the profit generated by your hard labour, but if you keep finding ways to produce more, the small percentage we allow you to keep might become enough for you.” The outcome is farmers under tremendous pressure to produce more, better, and faster, and that intensification requires more and more synthetic chemicals!As for people who are choosing what to eat, they find themselves with limited choices, mostly laced with toxins, because within this system, clean and nutritious food has become a luxury! Beyond human health, these intensive production methods and long-distance transportation are crumbling our entire ecosystem and massively contributing to climate change, the consequences of which we are all experiencing, from unpredictable and extreme weather, to raging wildfires and prolonged droughts. Our farmers are among those paying the highest price for this change!A System of OppressionThis system, in complicity with our local varieties of comprador aspiring billionaires, continues to turn every right that we have, every care we offer each other, every abundance we receive from nature, into commodities to be bought and sold for profit. Today’s realities in the Global South are living testament to the price that the many have to pay in service of the few, and we are the many!We reject attempts to depoliticize food, we reject attempts to sanitize this predatory dynamic with performative gestures and token measures. The charades of charity and benevolence have long expired. These tools of neo-colonialism are now seen for what they are, instruments of oppression and hegemony. We do not need an invitation to drown further in debt through loans offered under the guise of development and recovery by the same powers that fund, arm and enable the Zionist colonial project that brings on that destruction. This system has exposed itself through its oppression and subjugation of nature, women, and colonized peoples. Through military complexes, genocides, sanctions, poverty, and famine, it leaves devastation in the wake of its hollow promises of prosperity through progress and development.Tangible AlternativesWhat brought us together that day in Beirut was not just a common perspective on the root of the so-called “crises”, but a shared conviction that this system is dying, and that real, tangible, solid alternatives already exist. Alternatives that spring from the ground and require change on all levels, including the political level. Alternatives that converge the world into ways of life that prioritize human wellbeing, dignity, and harmony with the planet that is our home.For the food system, one such alternative is Agroecology, the fundamental pillar of food sovereignty. It is not just a set of farming practices or the science behind them, agroecology is a social movement that places the autonomy of small scale farmers at its center, embraces traditional knowledge, and adopts democratic and horizontal methods for governance and knowledge transfer. It is a roadmap, not for superficial reform, but for radical transformation from exploitation to sovereignty. We need to liberate our commons, our seeds, our water, our land, our spaces, our festivals, our ancestral knowledge and worldview. We need to meet our growers, trust and support them. We need to rebuild resilience into our food system in preparation for the inevitable changes that have already begun to impact our food production. We need to decentralize our seed banks, our power sources, and our decision making. Systems such as seed harvesting and propagation have been managed collectively by farmers ever since agriculture was born in our fertile crescent, it is our treasured pool of biodiversity that should not be handed over to corporations. Intellectual property rights over seeds are the equivalent of visiting the ruins of Baalbek, installing a gate at the entrance, and claiming that the ruins are now yours because of that final modification! The absurdity of this system is not lost on us.The time has come to reclaim food, health, ecosystem, and lives with dignity, for ALL people, not SOME people, as rights and not as commodities for sale! The time has come to decolonize our food, to delink ourselves from this parasitic system that has been bleeding us dry for decades, and will not stop until it starves the world, and the last bird on the last tree goes silent.We gathered that day, not for romantic ideals, but a concrete political project, a vision, and a battle for liberation that we do not wage alone. We are part of a global and widespread movement that includes farmers, peasants, and peoples everywhere, all clearly and loudly united in their categorical demand for their fundamental right to food sovereignty!Chronic HopeAfter the day had ended, with smiles, inspiration, and a warm atmosphere of camaraderie, while walking away from that venue and passing by the remains of the silos, the walk took me back 5 years, where I took those same steps after the Beirut Port explosion. I had been walking and looking around at the destruction with tears blurring my vision and silently rolling down my cheeks. I remember looking down at the ground and finding seeds in the corner where the sidewalk meets the shoulder of the road. The pods on the trees had popped open at the pressure of the explosion, spreading their seeds everywhere along with the shattered glass and rubble. I couldn’t help smiling through my tears, smiling and thinking: “We are those seeds, and we will never stop bringing life back into the death that is brought upon us.”"
}
,
{
"title" : "When Sufien Met Nefisa: An Excerpt from 'Paradiso 17' by Hannah Lillith Assadi",
"author" : "Hannah Lillith Assadi",
"category" : "excerpts",
"url" : "https://everythingispolitical.com/readings/when-sufien-met-nefisa",
"date" : "2026-03-03 11:26:00 -0500",
"img" : "https://everythingispolitical.com/uploads/Assadi.jacket.jpg",
"excerpt" : "This is an excerpt from Paradiso 17, a new novel by Hannah Lillith Assadi, which maps the journey of a Palestinian boy, Sufien, through exile from his homeland to the Middle East, Europe, and then America. This particular moment is from his time in Kuwait and his first experience with young love. Excerpted by permission of Alfred A. Knopf, a division of Penguin Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.",
"content" : "This is an excerpt from Paradiso 17, a new novel by Hannah Lillith Assadi, which maps the journey of a Palestinian boy, Sufien, through exile from his homeland to the Middle East, Europe, and then America. This particular moment is from his time in Kuwait and his first experience with young love. Excerpted by permission of Alfred A. Knopf, a division of Penguin Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.What Sufien always remembered about Kuwait was the voice of the Gulf, that rolling tongue, languorous and all-knowing, like the voice of the divine.The new house, his father’s, recently built by the government, stood alone. Sufien was accustomed to stone walls, stone ceilings, the musty smell of old buildings. This place was echoey, almost alien in its bigness. The most unfamiliar part was its modern electricity. Sufien had been raised by candlelight. Walking outside and looking up, he saw the constellations spread out like cities in every direction. Sufien had never seen a night like this. It was so dry, and he was so thirsty. This was the loneliest part of the desert: the clarity of the sky. There was no blanket. No hills, no trees. The land was just exposed to the beyond. Sometimes Sufien could hear the din of some distant party carried across the dunes, which made him think, maybe that better place is just there. What he learned in time, though, was that the desert carried sounds for miles. By the time that happier gathering reached his ear, it was just a ghost. What he missed again, what he missed forever, was the camp—that camp at the end of the world back in Syria. And now all there was in the night after all of his little brothers and sisters were asleep—there were seven of them now—and after even his parents had fallen asleep, was Sufien, alone, trying to shut his eyes despite the moan of the wind in the sand. He had stayed up with the night from a very young age, and always would. Night was the texture of his soul.There were other problems for Sufien in Kuwait. The schoolmaster belittled his Palestinian dialect, and made him sit apart from the other students. This sense of deprivation only made Sufien more willful. So he conquered algebra. Sufien understood even then that math was the only language which had completely evaded human evil even if it might be used to forward it. Once it was clear he had excelled beyond any other pupil, studying calculus by the equivalent of the eighth grade, he looked for other pathways to excellence. None of the other Kuwaiti pupils could speak English fluently, for instance, nor had anyone else memorized as many verses of the Quran. None except Nefisa.Nefisa was from Haifa, a girl of the sea, not the Gulf but Sufien’s sea, the Mediterranean, the sea which had informed the blood of his ancestors. She had his people’s eyes, the eyes of a lion, hazel, that whirl of blue, and silky dark hair, and when she was deep in thought over an equation or reciting a script of ancient poetry, she cupped her hands across her brow and squinted like she was trying to see something far into the distance. It was the first time Sufien recognized beauty. He was only thirteen, but he felt the pain of it, the inability to hold on to it, the way it could simultaneously exist and not be grasped. A thing, a real thing, was something a person could touch, point to, like a soccer ball, or his mother’s hand, or a dinar. Whereas Nefisa smelled of rain, which he had scarcely felt or seen in the years since they came to Kuwait. When she passed Sufien in the hall or on the way to the car which always waited for her after school, a 1953 baby blue Volvo station wagon, her father’s, the same model Sufien’s own father had but in turquoise, he smelled off of her a yearning petrichor, that perfume of the desert.There had to be some way to keep her, or rather keep what he felt when he beheld her. Keep it still. Keep it forever. Keep beauty. Thinking of Nefisa, the curl of her words when she recited the Quran in his own accent, or seeing the way her breasts had risen under her shirt, the fabric of her hair, like velvet, he felt like something was slipping from his grasp. Like he needed more time, more pages, more words. The poet’s curse had stricken him.The present, that enviable superpower of childhood, had abandoned him, and now he understood time and space. If she left him, if Nefisa escaped his gaze, as she did every day, if she removed herself beyond the steel doors of that station wagon, and disappeared from view, then everything would. He understood missing. Yes, this was first love. There is no difference between it and an encounter with death but a degree of charm.Sufien, Nefisa said one day. Oh, can you hear it, the voice of a pubescent girl? Shaky and sweet. She said, Walk me home. But what did Sufien know of love and how much it could hurt? To be face-to-face with desire? Almost no one of us can handle it even once we’ve known it and known it again. He looked at her and knew she could see him. Too much of him. He felt naked. So he ran ahead of her toward his father’s house.From that day onward, Sufien avoided Nefisa. It was simpler not to behold her, the gentleness of her cheekbones, the sad curvature of her mouth. She was like a tiny adult already, mourning the heaviness of the life she would later live. Her parents would be killed in the war to come once they returned to Palestine. And she would be a refugee once more, in Gaza. She would never marry, and never bear children. And on her final evening, she would walk into the sea. So they would find her like that, thrown out, half buried in the sand, after some great final exhale.Meanwhile Sufien regretted what he had not said to Nefisa for so long that it burrowed deeply inside of him. He had loved her; he had loved her purely. But he was just thirteen then. He had not yet had the courage to feel something so big.They say Allah works in mysterious ways, but everyone forgets to say how beautiful are His mysteries.Sufien might have expected his mother or his father to be the ones to greet him on his way to the land of the dead all those decades later. It would be Nefisa. When they were finally rejoined, he was no longer thirteen, but a shriveled old man, a hundred pounds of failed flesh clinging to his skeleton, his body undone by cancer, drool falling down his face. Whereas there she was, more beautiful than he had ever seen her, a grown woman, and also the child he had known, the way people can be all things at once in a dream. She was like the archetypal fool, sitting there at the pool, or was it the spring on Jebel Kan’aan, or was it the Sea of Galilee?, dipping her toes into the everlast- ing water, splashing about, a being even younger than a toddler, and likewise timelessly old.Nefisa, Nefisa, Nefisa, he would whisper. Is it you?She would say, Come, walk me home."
}
,
{
"title" : "Nature As the Battlefield: Ecocide in Lebanon and Corporate Empire",
"author" : "Sarah Sinno",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/ecocide-lebanon-chemical-warfare",
"date" : "2026-02-25 15:16:00 -0500",
"img" : "https://everythingispolitical.com/uploads/PHOTO-2026-02-25-13-34-24%202.jpg",
"excerpt" : "",
"content" : "Photo Credit: Sarah SinnoOn February 2, the United Nations Interim Force in Lebanon (UNIFIL)issued a statement announcing that Israeli occupation forces had instructed their personnel to remain under cover near the border between south Lebanon and occupied Palestine. They were ordered to keep their distance because the IOF had planned aerial activity involving the release of a “non-toxic substance.” Samples collected and analyzed by Lebanon’s Ministries of Agriculture and Environment, in coordination with the Lebanese Army and UNIFIL, confirmed that the substance sprayed by Israel was the herbicide, glyphosate. Laboratory results showed that, in some locations, concentration levels were 20 to 30 times higher than normal. Not to mention, this is not the first instance of herbicide spraying over southern Lebanon, nor is the practice confined to Lebanon. Similar tactics have been documented in Gaza, the West Bank, and Quneitra in Syria.While the IOF didn’t provide further explanation as to its purpose, these operations are part of a broader Israeli strategy to establish so-called “buffer zones” by dismantling the ecological foundations upon which communities depend. The deployment of chemical agents kills vegetation, producing de facto “security” no-go areas that empty entire regions of their Indigenous inhabitants. Cultivated fields are deliberately destroyed, soil fertility declines, and water systems become polluted. Farmers lose their livelihoods, and communities are forcibly uprooted. Demographic realities are reshaped, and space is incrementally cleared for future settlers. Simply put, these tactics function as a mechanism of displacement, dispossession, and elimination—and are importantly part of a long history of this kind of colonial territorial engineering.Glyphosate and Ecological HarmFor decades, glyphosate has been marketed as a formulation designed to kill weeds only and increase crop yields. But the consequences of its use on humans and the environment cannot be ignored: In 2015, Glyphosate was classified by the International Agency for Research on Cancer (IARC) as “probably carcinogenic to humans,” and it has been associated with a range of additional health risks, including endocrine disruption, potential harm to reproductive health, as well as liver and kidney damage. In November of last year, the scientific journal Regulatory Toxicology and Pharmacology formally withdrew a study published in 2000 that had asserted the chemical’s safety.Beyond its human health implications, glyphosate is ecologically harmful. Studies have shown that it degrades soil microorganisms; others have linked it to increased plant vulnerability to disease. It can also leach into water systems, contaminating surface and groundwater sources. Exposure may be lethal to certain species like bees. Even when it does not cause immediate mortality, glyphosate eliminates vegetation that provides habitat and shelter for bees, birds, and other animals, disrupting food webs and ecological balance. What’s more, research indicates that glyphosate can alter animal behavior, affecting foraging and feeding patterns, anti-predator responses, reproduction, learning and memory, and social interactions.Despite a growing body of scientific literature highlighting its risks to both human health and the environment, and bearing in mind that corporate giants manufacturing such products have been known to fund and even ghostwrite research to promote the opposite, glyphosate remains the most widely used herbicide globally.The Monsanto ModelTo understand how it became so deeply entrenched, normalized within agriculture systems in some contexts, and used as a weapon of war in others, it is necessary to look more closely at the corporation responsible for its global expansion: Monsanto.Founded in 1901, Monsanto’s corporate history reflects a longstanding pattern of chemical production linked to environmental devastation. Over the past century, the corporation has manufactured products later proven harmful and has faced tens of thousands of lawsuits, resulting in billions of dollars in settlements.Among the products it manufactured were polychlorinated biphenyls (PCBs), synthetic industrial chemicals that were eventually banned worldwide due to their toxicity. Through their production and disposal, including the discharge of millions of pounds of PCBs into waterways and landfills, Monsanto contributed to some of the most enduring chemical contamination crises in modern history, the consequences of which continue to reverberate today.One of the most notorious cases unfolded in Anniston, Ala., where Monsanto’s chemical factory polluted the entire town from 1935 through the 1970s, causing widespread harm to the community. Despite being fully aware of the toxic effects of PCBs, the company concealed evidence, according to internal documents, a conduct that reflects a longstanding pattern of disregard for both environmental care and human health. Whether in the case of PCBs or glyphosate, the underlying logic remains consistent: ecological systems and communities are harmed in order to prioritize profit and, at times, territorial expansion.Monsanto also became the world’s largest seed company. Through the enforcement of restrictive patents on genetically modified seeds, the corporation consolidated unprecedented control over global food systems. By prohibiting seed saving, a practice upheld by farmers and Indigenous communities for millennia, it undermined seed sovereignty and compelled farmers to purchase new seeds each season rather than replanting from their own harvests. What had long functioned as part of the commons since the origins of human civilization, the foundational basis of food and life itself, was privatized. Monsanto transferred control over seeds from cultivators to corporations, further creating systems of structural dependency.What was once embedded in reciprocal relationships between land, seed, and cultivator is now controlled by the same chemical-producing corporations implicated in the degradation of land—as is the case of what is unfolding in southern Lebanon. Power is thus consolidated within an industrial architecture that, at times, prohibits the exchange and regeneration of seeds and, at other times, renders the land uninhabitable. In both cases, it undermines the ability to grow food and remain rooted in the land, thereby threatening the conditions necessary for survival.Chemical WarfareAlongside its record of manufacturing carcinogenic products, dumping hazardous chemicals into the environment, and contributing to the destruction of agricultural systems, Monsanto has also been linked to chemical warfare. During the Vietnam War (1962–1971), it was among the U.S. military contractors that manufactured Agent Orange, a defoliant used to strip forests and destroy crops that provided cover and food to Vietnamese communities.The chemical contained dioxin, one of the most toxic compounds known, contributing to the defoliation of millions of acres of forest and farmland. It has been associated with hundreds of thousands of deaths and long-term illnesses, including cancers and birth defects.Although acts of ecocide long predated this period, well before the term itself was coined, it was in the aftermath of Agent Orange that the word “ecocide” was first used to describe the deliberate destruction of ecosystems and began to enter political and legal discourse.The Vietnam War exposed a structural link between chemical production, corporate power, and a military doctrine in which ecosystems and farmlands are targeted precisely because they sustain human life. Nature, because it nourished, protected, and anchored Indigenous communities, was treated as an obstacle to military and imperial control. As a result, it became a battlefield in its own right.Capital and RuinThis historical precedent continues to reverberate today in Lebanon, Palestine, and Syria. Decades apart, these are not isolated acts of ecological destruction but part of a continuous trajectory carried out by the same imperial, corporate, and financial machinery.In 2018, Monsanto was acquired by Bayer. Bayer’s largest institutional shareholders include BlackRock and Vanguard, the world’s two largest asset management firms.Both firms have been identified in reports, including those by UN Special Rapporteur Francesca Albanese, as major investors in corporations linked to Israel’s occupation apparatus, military industry, and surveillance infrastructure. These include Palantir Technologies, Lockheed Martin, Caterpillar Inc., Microsoft, Amazon, and Elbit Systems.Mapping these financial linkages reveals how ecocide is structurally embedded within broader systems of violence that are deeply entrenched and mutually reinforcing. Ecocide and genocide are financed through overlapping capital networks that connect chemical production, militarization, and territorial control.The spraying of glyphosate over agricultural land in southern Lebanon must therefore be situated within this historical continuum. The same corporate-financial structure that profits from destructive chemicals and agricultural control is interwoven with the industries that maintain a settler-colonial stronghold."
}
]
}