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Reimagining Ethical Fashion

“Our lives are defined by the work we do. This is our life story, and we are the ones writing it.”
In the eastern region of Lebanon, lies a fertile valley that borders Syria: the Bekaa. Since the start of the Syrian war in 2011, nearly 500,000 Syrians have fled to this part of Lebanon in order to be close to their homeland. This is the largest number of refugees per capita globally. Being able to live in a similar climate, sharing language, culture, seasonal fruits, vegetables, and a mountain, offers comfort, and proximity nourishes the hope of one day returning. In December 2024, with the fall of the Assad Regime, this became possible. A weight, becoming almost too heavy to bear, had been lifted.
This weight I speak of is the burden of refugeehood. For the past 14 years Syrians in Lebanon have endured a pernicious, state manufactured, vulnerability. Maintaining legal status in Lebanon is an onerous and expensive bureaucratic process characterized by waiting and failure. Without paperwork, life becomes shaped by uncertainty and a litany of unknowns. In this liminal situation, mobility is prevented by a fear of arrest or deportation, work permits cannot be issued, children cannot enroll in school, healthcare cannot be accessed, apartment contracts remain unsigned, birth certificates difficult to obtain and bank accounts difficult to open.
In the summer of 2024, the Lebanese state conducted the most aggressive anti-Syrian campaign in its history. In the Beirut neighborhood where I live, leaflets on the streets read:
“To illegal Syrians…leave immediately, you have been warned. To Lebanese who are violating the law, it is forbidden to hire illegal Syrians and employ them in your shops and establishments. You are committing high treason. You have been warned.”
Denied the opportunity to re-root or re-ground, life in refuge is shaped by a distorted time-space. In this grueling headspace, there is a deep longing for a lost past life, dragging the mind and body into a cycle of inaction. Such inaction challenges future thinking and the building of community.

At Multi-Aid Programs (MAPs), a grassroots Syrian-led humanitarian organization in the Bekaa, a team of Syrians have been strategizing how to piece their fragmented community back together and maintain hope for a better future. I have spent the past six years working and collaborating with MAPs, designing projects that support the refugee community to preserve this hope. It is here that we developed LAMSA, a community-based fashion brand leveraging the power of craft to provide dignified employment and a space to develop new social bonds.
With crochet knowledge and skills already embedded in the community, passed down from generations of women, the development of LAMSA was an organic process. ‘Lamsa’ translates to mean touch: a physical touch, an emotional touch, a special touch. It is a call to rethink and reimagine forms of solidarity through craft. Amidst uncertainty and compounding crises, we experiment with color and pattern, nurturing beauty, joy and imagination through a caring design process that shares untold stories. Our work resists normative top-down models of humanitarian aid which entrap refugees in cycles of dependency and strips communities of their dignity. Instead, we work in an intimate way primarily in the home. By rejecting the power dynamics embedded in the humanitarian industrial complex, we arrive at an egalitarian space of co- creation where livelihoods are sustained through craft making, not through a food box.
In pushing the boundaries of normative models of aid delivery, we are carving out a new space at the intersection of grassroots community building and fashion. This goes beyond ‘ethical fashion’ - a term that addresses working rights, production line transparency and environmental sustainability, but fails to critically explore the dynamics at play between Global South- based artisans and Global North-based designers. Similar to humanitarianism, the fashion world is riddled with power imbalances. These create unethical and extractive tendencies that often appropriates Indigenous craft or limit artisans’ creative agency.
Working with intimacy and care in these interactions are crucial to the creation of all LAMSA pieces. Part of what makes our work a radical act of community building is that we center the lives and subjectivities of the artisans, leveraging the dignifying process of self-expression. These experiences are revealed in UNSPOKEN, an ongoing storytelling collection that reimagines what ethical fashion can be.
As our process evolves, we are strengthening a community that is committed to nurturing the seeds we planted. And while there is a powerful sense of renewed hope of a better future, uncertainty continues to linger. Returning home to Syria necessitates the rebuilding of basic governmental infrastructures, the security of finding work, and the money to rebuild destroyed homes. Our artisans are desperate to return, but it will take time. Until then, we will continue to create. And even in Syria, we will continue. With the weight of protracted refugeehood now lifted, maybe you will feel a difference in our crochet.
More from: Natalie Garland
Keep reading:
Global Echoes of Resistance:
Artists Harnessing Art, Culture, and Ancestry
Ridikkuluz
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"article":
{
"title" : "Reimagining Ethical Fashion",
"author" : "Natalie Garland",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/lamsa-reimagining-ethical-fashion",
"date" : "2025-02-04 15:33:00 -0500",
"img" : "https://everythingispolitical.com/uploads/lamsa-Rihab.jpg",
"excerpt" : "",
"content" : " “Our lives are defined by the work we do. This is our life story, and we are the ones writing it.”In the eastern region of Lebanon, lies a fertile valley that borders Syria: the Bekaa. Since the start of the Syrian war in 2011, nearly 500,000 Syrians have fled to this part of Lebanon in order to be close to their homeland. This is the largest number of refugees per capita globally. Being able to live in a similar climate, sharing language, culture, seasonal fruits, vegetables, and a mountain, offers comfort, and proximity nourishes the hope of one day returning. In December 2024, with the fall of the Assad Regime, this became possible. A weight, becoming almost too heavy to bear, had been lifted.This weight I speak of is the burden of refugeehood. For the past 14 years Syrians in Lebanon have endured a pernicious, state manufactured, vulnerability. Maintaining legal status in Lebanon is an onerous and expensive bureaucratic process characterized by waiting and failure. Without paperwork, life becomes shaped by uncertainty and a litany of unknowns. In this liminal situation, mobility is prevented by a fear of arrest or deportation, work permits cannot be issued, children cannot enroll in school, healthcare cannot be accessed, apartment contracts remain unsigned, birth certificates difficult to obtain and bank accounts difficult to open.In the summer of 2024, the Lebanese state conducted the most aggressive anti-Syrian campaign in its history. In the Beirut neighborhood where I live, leaflets on the streets read:“To illegal Syrians…leave immediately, you have been warned. To Lebanese who are violating the law, it is forbidden to hire illegal Syrians and employ them in your shops and establishments. You are committing high treason. You have been warned.”Denied the opportunity to re-root or re-ground, life in refuge is shaped by a distorted time-space. In this grueling headspace, there is a deep longing for a lost past life, dragging the mind and body into a cycle of inaction. Such inaction challenges future thinking and the building of community.At Multi-Aid Programs (MAPs), a grassroots Syrian-led humanitarian organization in the Bekaa, a team of Syrians have been strategizing how to piece their fragmented community back together and maintain hope for a better future. I have spent the past six years working and collaborating with MAPs, designing projects that support the refugee community to preserve this hope. It is here that we developed LAMSA, a community-based fashion brand leveraging the power of craft to provide dignified employment and a space to develop new social bonds.With crochet knowledge and skills already embedded in the community, passed down from generations of women, the development of LAMSA was an organic process. ‘Lamsa’ translates to mean touch: a physical touch, an emotional touch, a special touch. It is a call to rethink and reimagine forms of solidarity through craft. Amidst uncertainty and compounding crises, we experiment with color and pattern, nurturing beauty, joy and imagination through a caring design process that shares untold stories. Our work resists normative top-down models of humanitarian aid which entrap refugees in cycles of dependency and strips communities of their dignity. Instead, we work in an intimate way primarily in the home. By rejecting the power dynamics embedded in the humanitarian industrial complex, we arrive at an egalitarian space of co- creation where livelihoods are sustained through craft making, not through a food box. In pushing the boundaries of normative models of aid delivery, we are carving out a new space at the intersection of grassroots community building and fashion. This goes beyond ‘ethical fashion’ - a term that addresses working rights, production line transparency and environmental sustainability, but fails to critically explore the dynamics at play between Global South- based artisans and Global North-based designers. Similar to humanitarianism, the fashion world is riddled with power imbalances. These create unethical and extractive tendencies that often appropriates Indigenous craft or limit artisans’ creative agency.Working with intimacy and care in these interactions are crucial to the creation of all LAMSA pieces. Part of what makes our work a radical act of community building is that we center the lives and subjectivities of the artisans, leveraging the dignifying process of self-expression. These experiences are revealed in UNSPOKEN, an ongoing storytelling collection that reimagines what ethical fashion can be.As our process evolves, we are strengthening a community that is committed to nurturing the seeds we planted. And while there is a powerful sense of renewed hope of a better future, uncertainty continues to linger. Returning home to Syria necessitates the rebuilding of basic governmental infrastructures, the security of finding work, and the money to rebuild destroyed homes. Our artisans are desperate to return, but it will take time. Until then, we will continue to create. And even in Syria, we will continue. With the weight of protracted refugeehood now lifted, maybe you will feel a difference in our crochet."
}
,
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"title" : "Black Liberation Views on Palestine",
"author" : "EIP Editors",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/black-liberation-on-palestine",
"date" : "2025-10-17 09:01:00 -0400",
"img" : "https://everythingispolitical.com/uploads/mandela-keffiyeh.jpg",
"excerpt" : "",
"content" : "In understanding global politics, it is important to look at Black liberation struggles as one important source of moral perspective. So, when looking at Palestine, we look to Black leaders to see how they perceived the Palestinian struggle in relation to theirs, from the 1960’s to today.Why must we understand where the injustice lies? Because, as Desmond Tutu famously said, “If you are neutral in situations of injustice, you have chosen the side of the oppressor.”{% for person in site.data.quotes-black-liberation-palestine %}{{ person.name }}{% for quote in person.quotes %}“{{ quote.text }}”{% if quote.source %}— {{ quote.source }}{% endif %}{% endfor %}{% endfor %}"
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"title" : "First Anniversary Celebration of EIP",
"author" : "EIP Editors",
"category" : "events",
"url" : "https://everythingispolitical.com/readings/1st-anniversary-of-eip",
"date" : "2025-10-14 18:01:00 -0400",
"img" : "https://everythingispolitical.com/uploads/WSA_EIP_Launch_Cover.jpg",
"excerpt" : "Celebrating One Year of Independent Publishing",
"content" : "Celebrating One Year of Independent PublishingJoin Everything is Political on November 21st for the launch of our End-of-Year Special Edition Magazine.This members-only evening will feature a benefit dinner, cocktails, and live performances in celebration of a year of independent media, critical voices, and collective resistance.The EventNovember 21, 2025, 7-11pmLower Manhattan, New YorkLaunching our End-of-Year Special Edition MagazineSpecial appearances and performancesFood & Drink includedTickets are extremely limited, reserve yours now!Become an annual print member: get x back issues of EIP, receive the End-of-Year Special Edition Magazine, and come to the Anniversary Celebration.$470Already a member? Sign in to get your special offer. Buy Ticket $150 Just $50 ! and get the End-of-Year Special Edition Magazine Buy ticket $150 and get the End-of-Year Special Edition Magazine "
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{
"title" : "Miu Miu Transforms the Apron From Trad Wife to Boss Lady: The sexiest thing in Paris was a work garment",
"author" : "Khaoula Ghanem",
"category" : "",
"url" : "https://everythingispolitical.com/readings/miu-miu-transforms-the-apron-from-trad-wife-to-boss-lady",
"date" : "2025-10-14 13:05:00 -0400",
"img" : "https://everythingispolitical.com/uploads/Cover_EIP_MiuMiu_Apron.jpg",
"excerpt" : "Miuccia Prada has a habit of taking the least “fashion” thing in the room and making it the argument. For Spring 2026 at Miu Miu, the argument is the apron; staged not as a coy retro flourish but as a total system. The show’s mise-en-scène read like a canteen or factory floor with melamine-like tables, rationalist severity, a whiff of cleaning fluid. In other words, a runway designed to force a conversation about labor before any sparkle could distract us.",
"content" : "Miuccia Prada has a habit of taking the least “fashion” thing in the room and making it the argument. For Spring 2026 at Miu Miu, the argument is the apron; staged not as a coy retro flourish but as a total system. The show’s mise-en-scène read like a canteen or factory floor with melamine-like tables, rationalist severity, a whiff of cleaning fluid. In other words, a runway designed to force a conversation about labor before any sparkle could distract us.From the opening look—German actress Sandra Hüller in a utilitarian deep-blue apron layered over a barn jacket and neat blue shirting—the thesis was loud: the “cover” becomes the thing itself. As silhouettes marched on, aprons multiplied and mutated—industrial drill cotton with front pockets, raw canvas, taffeta and cloqué silk, lace-edged versions that flirted with lingerie, even black leather and crystal-studded incarnations that reframed function as ornament. What the apron traditionally shields (clothes, bodies, “the good dress”) was inverted; the protection became the prized surface. Prada herself spelled it out: “The apron is my favorite piece of clothing… it symbolizes women, from factories through to serving to the home.”Miu Miu Spring 2026 Ready-to-Wear. SuppliedThis inversion matters historically. The apron’s earliest fashion-adjacent life was industrial. It served as a barrier against grease, heat, stain. It was a token of paid and unpaid care. Miu Miu tapped that lineage directly (canvas, work belts, D-ring hardware), then sliced it against domestic codes (florals, ruffles, crochet), and finally pushed into nightlife with bejeweled and leather bibs. The garment’s migration across materials made its social migrations visible. It is a kitchen apron, yes, but also one for labs, hospitals, and factories; the set and styling insisted on that plurality.What makes the apron such a loaded emblem is not just what it covers, but what it reveals about who has always been working. Before industrialization formalized labor into factory shifts and wages, women were already performing invisible labour, the kind that doesn’t exist on payrolls but sits at the foundation of every functioning society. They were cooking, cleaning, raising children, nursing the ill. These tasks were foundational to every economy and yet absent from every ledger. Even when women entered the industrial workforce, from textile plants to wartime assembly lines, their domestic responsibilities did not disappear, they doubled. In that context, the apron here is a quiet manifesto for the strength that goes unrecorded, unthanked, and yet keeps civilization running.The algorithmic rise of the “tradwife,” the influencer economy that packages domesticity as soft power, is the contemporary cultural shadow here. Miu Miu’s apron refuses that rehearsal. In fact, it’s intentionally awkward—oversized, undone, worn over bikinis or with sturdy shoes—so the viewer can’t flatten it into Pinterest-ready nostalgia. Critics noted the collection as a reclamation, a rebuttal to the flattening forces of the feed: the apron as a uniform for endurance rather than submission. The show notes framed it simply as “a consideration of the work of women,” a reminder that the invisible economies of effort—paid, unpaid, emotional—still structure daily life.If that sounds unusually explicit for a luxury runway, consider the designer. Prada trained as a mime at Milan’s Piccolo Teatro, earned a PhD in political science, joined the Italian Communist Party, and was active in the women’s rights movement in 1970s Milan. Those facts are not trivia; they are the grammar of her clothes. Decades of “ugly chic” were, essentially, a slow campaign against easy consumption and default beauty. In 2026, the apron becomes the newest dialect. An emblem drawn from leftist feminist history, recoded into a product that still has to sell. That tension—belief versus business—is the Miuccia paradox, and it’s precisely why these aprons read as statements, not trends.The runway narrative traced a journey from function to fetish. Early looks were squarely utilitarian—thick cottons, pocketed bibs—before migrating toward fragility and sparkle. Lace aprons laid transparently over swimmers; crystal-studded aprons slipped across cocktail territory; leather apron-dresses stiffened posture into armor. The sequencing proposed the same silhouette can encode labor, intimacy, and spectacle depending on fabrication. If most brands smuggle “workwear” in as set dressing, Miu Miu forced it onto the body as the central garment and an unmissable reminder that the feminine is often asked to be both shield and display at once.It’s instructive to read this collection against the house’s last mega-viral object: the micro-mini of Spring 2022, a pleated, raw-hem wafer that colonized timelines and magazine covers. That skirt’s thesis was exposure—hip bones and hemlines as post-lockdown spectacle, Y2K nostalgia framed as liberation-lite. The apron, ironically, covers. Where the micro-mini trafficked in the optics of freedom (and the speed of virality), the apron asks about the conditions that make freedom possible: who launders, who cooks, who cares? To move from “look at me” to “who is working here?” is a pivot from optics to ethics, without abandoning desire. (The aprons are, after all, deeply covetable.) In a platform economy that still rewards the shortest hemline with the biggest click-through, this is a sophisticated counter-program.Yet the designer is not romanticizing toil. There’s wit in the ruffles and perversity in the crystals; neither negate labor, they metabolize it. The most striking image is the apron treated as couture-adjacent. Traditionally, an apron protects the precious thing beneath; here, the apron is the precious thing. You could call that hypocrisy—luxurizing the uniform of workers. Or, strategy, insisting that the symbols of care and effort deserve visibility and investment.Of course, none of this exists in a vacuum. The “tradwife” script thrives because it is aesthetically legible and commercially scalable. It packages gender ideology as moodboard. Miu Miu counters with garments whose legibility flickers. The collection’s best looks ask viewers to reconcile tenderness with toughness, convenience with care, which is exactly the mental choreography demanded of women in every context from office to home to online.If you wanted a season-defining “It” item, you’ll still find it. The apron is poised to proliferate across fast-fashion and luxury alike. But the deeper success is structural: Miu Miu re-centered labor as an aesthetic category. That’s rarer than a viral skirt. It’s a reminder that clothes don’t merely decorate life, they describe and negotiate it. In making the apron the subject rather than the prop, Prada turned a garment of service into a platform for agency. It’s precisely the kind of cultural recursion you’d expect from a designer shaped by feminist politics, who never stopped treating fashion as an instrument of thought as much as style.The last image to hold onto is deceptively simple: a woman in an apron, neither fetishized nor infantilized, striding, hands free. Not a costume for nostalgia, not a meme for the feed, but a working uniform reframed, respected, and suddenly, undeniably beautiful. That is Miu Miu’s provocation for Spring 2026: the work behind the work, made visible at last."
}
]
}