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Zifzafa
Where Sound Meets Sovereignty in the Occupied Jawlan
Zifzafa is a digital tool that advocates for the sonic self-determination of the people of the occupied Syrian Golan heights (the Jawlanis). It is a video game simulation that seeks to safeguard the auditory life of the occupied Syrian Golan Heights (al Jawlan) against further acts of occupation and dispossession.
In 1967, Israel seized and occupied 70 percent of Jawlan. Approximately 131,000 people living across 344 villages were forcibly displaced from their homes. Those who remained on their land have since endured military occupation.
During the summer of 2023, the residents of the occupied villages of the Jawlan protested against their occupiers on a scale not seen for forty years. These demonstrations were catalysed by the initiation of an Israeli government project to build 31 wind turbines— the largest in the world at 256 meter high—on the last remaining open space for the occupied Syrians of the Jawlan. These turbines will produce just 0.6 percent of Israel’s energy needs, yet most of them will be built within tens of metres of Jawlani homes and farms.
Depending on the wind speed, each turbine generates between 70dB-90dB of noise — the intensity of sound equivalent to a busy highway. The acoustic footprint of this wind turbine project will be 16 square kilometres, covering (in noise) a quarter of the area allocated to the Jawlanis living in the Jawlan.
This noise pollution will effectively annex this plot of land, rendering it uninhabitable and impede any future expansion of Jawlani villages, towns, and farms. For once constructed, who would build a house next to a turbine, educate their children in a school that would be established under the blades of a 250m droning tower, or worship in a Khalwa that would be bathed in turbulent cacophony?


To support the Jawlani community fight this wind turbine project, Earshot collaborated closely with Al Marsad, a humanitarian organization in the Golan Heights, to develop a digital tool — Zifzafa — with two key objectives: to contest and to preserve. By using our video game simulation, users can go into the homes and farms most affected by the noise pollution and experience for themselves the force of this sonic annexation.
In order to accurately model the propagation of this noise, we made recordings and measurements in Gaildorf, Germany, as this was the only accessible site in Europe with similar 256 meter high turbines. The intensity of the noise was measured across the frequency spectrum at multiple distances from the source of the sound: the wind turbines’ propellers. The measurements were taken on a day with a wind speed of approximately 5 knots— the average wind speed in the Jawlan. Our measurements show that the wind turbine is the loudest source of noise in the area between 0 and 400 metres surrounding it and that the noise is still clearly audible at a distance of up to 1 kilometre. In Gaildorf, people residing 5 kilometres away from the wind farm can still hear the turbine noise, albeit faintly. In the Jawlan, the nearest residents will be just 35 metres away.


The turbines are not the only thing that can be heard in Zifzafa. Jawlani musician and sound artist, Busher Kanj Abu Saleh, made over 40 field recordings which we have geolocated and embedded in the digital terrain. In this way, the video game simulation serves as an archive of the vibrant sonic life of the Jawlani community. From songs and instruments to wildlife and weddings, we’ve created a site where the sonic memories of the Jawlani community may be preserved before they’re rendered inaudible.
While the wind turbines create sonic borders that confine the future of the Jawlanis, sonic weapons intentionally built by the Israeli state in order to separate people from their land, certain Jawlani songs and music have survived more than a hundred years of successive practices of division and dispossession. These songs, which remind us that sound is also a potent act of resistance, have been recorded and included in Zifzafa.
Zifzafa serves to document the harm being enacted on the Jawlani community in the name of green and clean energy. As in many places around the world, green policies disproportionately affect communities already facing structural oppression. For instance, wind farms have also become a point of contention for Indigenous communities in Norway and Mexico. Zifzafa, which is available to download from Earshot’s website is the only publicly accessible and highly accurate simulation of wind turbine noise to date. As such, while it is primarily employed to support the Jawlanis, it can also be used in many other contexts where wind farms threaten a communities right to sonic self-determination.


We have become familiar with the concept and the struggle for economic and territorial self-determination, but in Earshot’s latest project, they advocate for the right to sonic self-determination. Earshot’s latest investigation seeks to underscore the fundamental role of sound in the formation of a community and argues that it is the people who possess the power to determine what is and what is not noise.
More from: Earshot
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"title" : "Zifzafa: Where Sound Meets Sovereignty in the Occupied Jawlan",
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"category" : "essays",
"url" : "https://everythingispolitical.com/readings/zifzafa-where-sound-meets-sovereignty-in-the-occupied-jawlan",
"date" : "2025-01-30 11:14:00 -0500",
"img" : "https://everythingispolitical.com/uploads/EIP_Covers_Earshot.png",
"excerpt" : "Zifzafa is a digital tool that advocates for the sonic self-determination of the people of the occupied Syrian Golan heights (the Jawlanis). It is a video game simulation that seeks to safeguard the auditory life of the occupied Syrian Golan Heights (al Jawlan) against further acts of occupation and dispossession.",
"content" : "Zifzafa is a digital tool that advocates for the sonic self-determination of the people of the occupied Syrian Golan heights (the Jawlanis). It is a video game simulation that seeks to safeguard the auditory life of the occupied Syrian Golan Heights (al Jawlan) against further acts of occupation and dispossession.In 1967, Israel seized and occupied 70 percent of Jawlan. Approximately 131,000 people living across 344 villages were forcibly displaced from their homes. Those who remained on their land have since endured military occupation.During the summer of 2023, the residents of the occupied villages of the Jawlan protested against their occupiers on a scale not seen for forty years. These demonstrations were catalysed by the initiation of an Israeli government project to build 31 wind turbines— the largest in the world at 256 meter high—on the last remaining open space for the occupied Syrians of the Jawlan. These turbines will produce just 0.6 percent of Israel’s energy needs, yet most of them will be built within tens of metres of Jawlani homes and farms.Depending on the wind speed, each turbine generates between 70dB-90dB of noise — the intensity of sound equivalent to a busy highway. The acoustic footprint of this wind turbine project will be 16 square kilometres, covering (in noise) a quarter of the area allocated to the Jawlanis living in the Jawlan. This noise pollution will effectively annex this plot of land, rendering it uninhabitable and impede any future expansion of Jawlani villages, towns, and farms. For once constructed, who would build a house next to a turbine, educate their children in a school that would be established under the blades of a 250m droning tower, or worship in a Khalwa that would be bathed in turbulent cacophony?To support the Jawlani community fight this wind turbine project, Earshot collaborated closely with Al Marsad, a humanitarian organization in the Golan Heights, to develop a digital tool — Zifzafa — with two key objectives: to contest and to preserve. By using our video game simulation, users can go into the homes and farms most affected by the noise pollution and experience for themselves the force of this sonic annexation.In order to accurately model the propagation of this noise, we made recordings and measurements in Gaildorf, Germany, as this was the only accessible site in Europe with similar 256 meter high turbines. The intensity of the noise was measured across the frequency spectrum at multiple distances from the source of the sound: the wind turbines’ propellers. The measurements were taken on a day with a wind speed of approximately 5 knots— the average wind speed in the Jawlan. Our measurements show that the wind turbine is the loudest source of noise in the area between 0 and 400 metres surrounding it and that the noise is still clearly audible at a distance of up to 1 kilometre. In Gaildorf, people residing 5 kilometres away from the wind farm can still hear the turbine noise, albeit faintly. In the Jawlan, the nearest residents will be just 35 metres away.The turbines are not the only thing that can be heard in Zifzafa. Jawlani musician and sound artist, Busher Kanj Abu Saleh, made over 40 field recordings which we have geolocated and embedded in the digital terrain. In this way, the video game simulation serves as an archive of the vibrant sonic life of the Jawlani community. From songs and instruments to wildlife and weddings, we’ve created a site where the sonic memories of the Jawlani community may be preserved before they’re rendered inaudible. While the wind turbines create sonic borders that confine the future of the Jawlanis, sonic weapons intentionally built by the Israeli state in order to separate people from their land, certain Jawlani songs and music have survived more than a hundred years of successive practices of division and dispossession. These songs, which remind us that sound is also a potent act of resistance, have been recorded and included in Zifzafa.Zifzafa serves to document the harm being enacted on the Jawlani community in the name of green and clean energy. As in many places around the world, green policies disproportionately affect communities already facing structural oppression. For instance, wind farms have also become a point of contention for Indigenous communities in Norway and Mexico. Zifzafa, which is available to download from Earshot’s website is the only publicly accessible and highly accurate simulation of wind turbine noise to date. As such, while it is primarily employed to support the Jawlanis, it can also be used in many other contexts where wind farms threaten a communities right to sonic self-determination."
}
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"title" : "Black Liberation Views on Palestine",
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"content" : "In understanding global politics, it is important to look at Black liberation struggles as one important source of moral perspective. So, when looking at Palestine, we look to Black leaders to see how they perceived the Palestinian struggle in relation to theirs, from the 1960’s to today.Why must we understand where the injustice lies? Because, as Desmond Tutu famously said, “If you are neutral in situations of injustice, you have chosen the side of the oppressor.”{% for person in site.data.quotes-black-liberation-palestine %}{{ person.name }}{% for quote in person.quotes %}“{{ quote.text }}”{% if quote.source %}— {{ quote.source }}{% endif %}{% endfor %}{% endfor %}"
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"title" : "First Anniversary Celebration of EIP",
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"date" : "2025-10-14 18:01:00 -0400",
"img" : "https://everythingispolitical.com/uploads/WSA_EIP_Launch_Cover.jpg",
"excerpt" : "Celebrating One Year of Independent Publishing",
"content" : "Celebrating One Year of Independent PublishingJoin Everything is Political on November 21st for the launch of our End-of-Year Special Edition Magazine.This members-only evening will feature a benefit dinner, cocktails, and live performances in celebration of a year of independent media, critical voices, and collective resistance.The EventNovember 21, 2025, 7-11pmLower Manhattan, New YorkLaunching our End-of-Year Special Edition MagazineSpecial appearances and performancesFood & Drink includedTickets are extremely limited, reserve yours now!Become an annual print member: get x back issues of EIP, receive the End-of-Year Special Edition Magazine, and come to the Anniversary Celebration.$470Already a member? Sign in to get your special offer. Buy Ticket $150 Just $50 ! and get the End-of-Year Special Edition Magazine Buy ticket $150 and get the End-of-Year Special Edition Magazine "
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{
"title" : "Miu Miu Transforms the Apron From Trad Wife to Boss Lady: The sexiest thing in Paris was a work garment",
"author" : "Khaoula Ghanem",
"category" : "",
"url" : "https://everythingispolitical.com/readings/miu-miu-transforms-the-apron-from-trad-wife-to-boss-lady",
"date" : "2025-10-14 13:05:00 -0400",
"img" : "https://everythingispolitical.com/uploads/Cover_EIP_MiuMiu_Apron.jpg",
"excerpt" : "Miuccia Prada has a habit of taking the least “fashion” thing in the room and making it the argument. For Spring 2026 at Miu Miu, the argument is the apron; staged not as a coy retro flourish but as a total system. The show’s mise-en-scène read like a canteen or factory floor with melamine-like tables, rationalist severity, a whiff of cleaning fluid. In other words, a runway designed to force a conversation about labor before any sparkle could distract us.",
"content" : "Miuccia Prada has a habit of taking the least “fashion” thing in the room and making it the argument. For Spring 2026 at Miu Miu, the argument is the apron; staged not as a coy retro flourish but as a total system. The show’s mise-en-scène read like a canteen or factory floor with melamine-like tables, rationalist severity, a whiff of cleaning fluid. In other words, a runway designed to force a conversation about labor before any sparkle could distract us.From the opening look—German actress Sandra Hüller in a utilitarian deep-blue apron layered over a barn jacket and neat blue shirting—the thesis was loud: the “cover” becomes the thing itself. As silhouettes marched on, aprons multiplied and mutated—industrial drill cotton with front pockets, raw canvas, taffeta and cloqué silk, lace-edged versions that flirted with lingerie, even black leather and crystal-studded incarnations that reframed function as ornament. What the apron traditionally shields (clothes, bodies, “the good dress”) was inverted; the protection became the prized surface. Prada herself spelled it out: “The apron is my favorite piece of clothing… it symbolizes women, from factories through to serving to the home.”Miu Miu Spring 2026 Ready-to-Wear. SuppliedThis inversion matters historically. The apron’s earliest fashion-adjacent life was industrial. It served as a barrier against grease, heat, stain. It was a token of paid and unpaid care. Miu Miu tapped that lineage directly (canvas, work belts, D-ring hardware), then sliced it against domestic codes (florals, ruffles, crochet), and finally pushed into nightlife with bejeweled and leather bibs. The garment’s migration across materials made its social migrations visible. It is a kitchen apron, yes, but also one for labs, hospitals, and factories; the set and styling insisted on that plurality.What makes the apron such a loaded emblem is not just what it covers, but what it reveals about who has always been working. Before industrialization formalized labor into factory shifts and wages, women were already performing invisible labour, the kind that doesn’t exist on payrolls but sits at the foundation of every functioning society. They were cooking, cleaning, raising children, nursing the ill. These tasks were foundational to every economy and yet absent from every ledger. Even when women entered the industrial workforce, from textile plants to wartime assembly lines, their domestic responsibilities did not disappear, they doubled. In that context, the apron here is a quiet manifesto for the strength that goes unrecorded, unthanked, and yet keeps civilization running.The algorithmic rise of the “tradwife,” the influencer economy that packages domesticity as soft power, is the contemporary cultural shadow here. Miu Miu’s apron refuses that rehearsal. In fact, it’s intentionally awkward—oversized, undone, worn over bikinis or with sturdy shoes—so the viewer can’t flatten it into Pinterest-ready nostalgia. Critics noted the collection as a reclamation, a rebuttal to the flattening forces of the feed: the apron as a uniform for endurance rather than submission. The show notes framed it simply as “a consideration of the work of women,” a reminder that the invisible economies of effort—paid, unpaid, emotional—still structure daily life.If that sounds unusually explicit for a luxury runway, consider the designer. Prada trained as a mime at Milan’s Piccolo Teatro, earned a PhD in political science, joined the Italian Communist Party, and was active in the women’s rights movement in 1970s Milan. Those facts are not trivia; they are the grammar of her clothes. Decades of “ugly chic” were, essentially, a slow campaign against easy consumption and default beauty. In 2026, the apron becomes the newest dialect. An emblem drawn from leftist feminist history, recoded into a product that still has to sell. That tension—belief versus business—is the Miuccia paradox, and it’s precisely why these aprons read as statements, not trends.The runway narrative traced a journey from function to fetish. Early looks were squarely utilitarian—thick cottons, pocketed bibs—before migrating toward fragility and sparkle. Lace aprons laid transparently over swimmers; crystal-studded aprons slipped across cocktail territory; leather apron-dresses stiffened posture into armor. The sequencing proposed the same silhouette can encode labor, intimacy, and spectacle depending on fabrication. If most brands smuggle “workwear” in as set dressing, Miu Miu forced it onto the body as the central garment and an unmissable reminder that the feminine is often asked to be both shield and display at once.It’s instructive to read this collection against the house’s last mega-viral object: the micro-mini of Spring 2022, a pleated, raw-hem wafer that colonized timelines and magazine covers. That skirt’s thesis was exposure—hip bones and hemlines as post-lockdown spectacle, Y2K nostalgia framed as liberation-lite. The apron, ironically, covers. Where the micro-mini trafficked in the optics of freedom (and the speed of virality), the apron asks about the conditions that make freedom possible: who launders, who cooks, who cares? To move from “look at me” to “who is working here?” is a pivot from optics to ethics, without abandoning desire. (The aprons are, after all, deeply covetable.) In a platform economy that still rewards the shortest hemline with the biggest click-through, this is a sophisticated counter-program.Yet the designer is not romanticizing toil. There’s wit in the ruffles and perversity in the crystals; neither negate labor, they metabolize it. The most striking image is the apron treated as couture-adjacent. Traditionally, an apron protects the precious thing beneath; here, the apron is the precious thing. You could call that hypocrisy—luxurizing the uniform of workers. Or, strategy, insisting that the symbols of care and effort deserve visibility and investment.Of course, none of this exists in a vacuum. The “tradwife” script thrives because it is aesthetically legible and commercially scalable. It packages gender ideology as moodboard. Miu Miu counters with garments whose legibility flickers. The collection’s best looks ask viewers to reconcile tenderness with toughness, convenience with care, which is exactly the mental choreography demanded of women in every context from office to home to online.If you wanted a season-defining “It” item, you’ll still find it. The apron is poised to proliferate across fast-fashion and luxury alike. But the deeper success is structural: Miu Miu re-centered labor as an aesthetic category. That’s rarer than a viral skirt. It’s a reminder that clothes don’t merely decorate life, they describe and negotiate it. In making the apron the subject rather than the prop, Prada turned a garment of service into a platform for agency. It’s precisely the kind of cultural recursion you’d expect from a designer shaped by feminist politics, who never stopped treating fashion as an instrument of thought as much as style.The last image to hold onto is deceptively simple: a woman in an apron, neither fetishized nor infantilized, striding, hands free. Not a costume for nostalgia, not a meme for the feed, but a working uniform reframed, respected, and suddenly, undeniably beautiful. That is Miu Miu’s provocation for Spring 2026: the work behind the work, made visible at last."
}
]
}