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Honoring Indigenous Resilience
Indigenous Peoples are not relics of the past – despite centuries of colonialism and systematic attempts at genocide and erasure, Indigenous Peoples are still here, stewarding world biodiversity, protecting land, water, and life for future generations. On this Indigenous Peoples’ Day, we uplift ongoing resistance struggles and honor the continued resilience of our relatives.
As climate disruption intensifies, Indigenous knowledge guides climate and justice movements, offering visions of futures rooted in kinship, stewardship, and collective survival.
Honoring and supporting Indigenous resilience is not just a moral imperative - it’s a blueprint for a more sustainable, just future. We uplift the courage and commitment of Indigenous Peoples who safeguard the land, water, and life that sustain us all.
From Standing Rock to Palestine, from Mauna Kea to the Amazon, Indigenous Peoples resist settler colonialism, land theft, and water apartheid.
This #IndigenousPeoplesDay, we invite you to honor the resilience of Indigenous Peoples who, for millennia, have stewarded the land and waters, ensuring the preservation of 80% of the world’s remaining biodiversity.
In a world that often sacrifices frontline communities for profit, we believe in a future where people and planet thrive together. A future built on Indigenous knowledge, sustainable practices, and the dismantling of oppressive systems that harm both human and ecological wellbeing.
Together, we can build a world that is grounded in care for our communities, for the Earth, and for the generations to come.
Standing Rock #MniWiconi
Nine years ago, the historic, Indigenous-led resistance against the Dakota Access Pipeline (DAPL) ignited a global movement to protect sacred lands, water, and treaty rights. Over 100,000 Water Protectors gathered at Standing Rock to defend the Missouri River, a vital water source, from the threat of oil contamination.
Today, DAPL still pumps 574,000 barrels of oil less than half a mile from the Standing Rock Sioux Reservation despite evidence of environmental harm. A 2024 report revealed 700 unreported frac-outs, spilling 1.4 million gallons of potentially toxic drilling fluid into Lake Oahe, the Tribe’s main water source. The legal battle to shut down the pipeline continues with an appeal that will be filed next month in the D.C. Circuit.
Water is Life.
standingrock.org/donate
waterprotectorlegal.org
Kū Kiaʻi Mauna #ProtectMaunaKea
For over 50 years, Kānaka Maoli (Native Hawaiians) have resisted the construction of the Thirty Meter Telescope (TMT) atop Mauna Kea, a sacred mountain of immense spiritual significance now listed on the National Register of Historic Places. Though kiaʻi stopped construction in 2020, TMT’s final design continues abroad and as of October 2025, there is a renewed U.S. funding push underway in Congress.
The fight for Mauna Kea reflects a broader struggle for Hawaiian sovereignty, cultural preservation, and spiritual connection to the land. The struggle continues, demanding a future that respects ancestral lands and Indigenous rights. Sign the petition—1,349 signatures short of 500,000!
@ProtectMaunaKea
@MKea.info
@PuaCase
Protect Chi’chil Biłdagoteel #SaveOakFlat
Chi’chil Biłdagoteel (Oak Flat) is a sacred site for the Western Apache facing destruction from a copper mine project by Resolution Copper, a joint venture between BHP Billiton and Rio Tinto, the company that destroyed Juukan Gorge, a 46,000 year-old Aboriginal sacred site in Western Australia.
Oak Flat, listed on the National Register of Historic Places, is vital for spiritual and cultural practices. The mine would destroy the site into a 1,100 foot deep and 2 mile wide crater. Despite court setbacks, Apache Stronghold continues to fight for the land’s protection through legal and spiritual resistance. The San Carlos Apache Tribe continues an active lawsuit on NEPA grounds to protect Oak Flat from irreversible harm.
apache-stronghold.com
@ProtectOakFlat
Defend the Arctic #NoAmblerRoad #ANWR
The Gwich’in Nation continues to resist oil drilling in the Arctic National Wildlife Refuge (ANWR). The coastal plain, essential for caribou existence, is sacred to the Gwich’in. A 2025 law removes protections for ANWR and the Western Arctic (NPR-A), opening the door to oil drilling and resource extraction, threatening polar bears, caribou, migratory birds, and Indigenous ways of life.
The Gwich’in, along with many Alaska Native nations, also oppose the construction of the Ambler Road, a proposed 211-mile industrial corridor that would cut through sacred lands and critical wildlife habitat to enable mining in the Brooks Range. Together, these extractive projects threaten to fragment one of the world’s last pristine ecosystems and accelerate climate destruction.
For Arctic Indigenous Peoples, this is not only an environmental issue but a matter of cultural survival. Protecting these lands honors over 20,000 years of relationship, stewardship, and life in balance with the land and animals.
@noamblerroad
@native_mvmnt
@defendthesacredak
@defendbrooksrange
@tananachiefs
Protect the Great Lakes #StopLine5
Enbridge’s Line 5 pipeline runs beneath the Straits of Mackinac, threatening the Great Lakes’ ecosystems and water. For over a decade, Line 5 has pumped oil and natural gas through Anishinaabe territories, where Tribes including Bad River Band of Lake Superior Chippewa, have called for its decommissioning to protect the water and honor treaties. In 2024, a federal court ruled that Enbridge has trespassed since 2013, when its easements to cross Bad River lands expired and ordered Line 5 to shut down by June 2026. Over 30 Tribal Nations across the Great Lakes region united to call on the U.S. government to shut down Line 5 now.
A potential spill could contaminate Lake Superior with over a million gallons of oil, devastating wild rice beds and fish central to Indigenous lifeways. Meanwhile, the proposed Great Lakes Tunnel project threatens this delicate area further. In March 2025, 6 Tribal Nations withdrew from discussions over the U.S. Army Corps’ plan to issue a permit on the heels of an executive order declaring a national energy emergency despite opposition from Tribal Nations. The struggle to stop Line 5 is ongoing.
@narf
@stopline5
Restore Kapūkakī (Red Hill) & End Military Leases #OlaIKaWai
After 19,000 gallons of jet fuel leaked from the U.S. Navy’s Red Hill Bulk Fuel Storage Facility above O‘ahu’s sole-source aquifer in November 2021, contaminating the water system for nearly 100,000 residents, Hawaiʻi’s water future remains in crisis. The contamination forced the Honolulu Board of Water Supply to shut down the Hālawa shaft and two other wells indefinitely due to uncertainty about the spread of the fuel plume.
Just a year later, 1,300 gallons of firefighting foam containing PFAS (forever chemicals) was spilled during a maintenance activity, solidifying the Navy’s mismanagement of the facility and deepening distrust in the military. Since its construction in 1943, the Red Hill facility has leaked between 200,000 and 2 million gallons of fuel into the delicate island ecosystem. The U.S. EPA and Department of Health are overseeing remediation efforts and decommissioning. Community calls for justice, transparency, and military accountability continue amid calls to end live fire training and military occupation of lands under 65 year, $1 leases of stolen Hawaiian kingdom government and crown lands, set to expire in 2029.
sierraclubhawaii.org/redhill
@SierraClubHI
@OahuWaterProtectors
@WCTanaka
@HealaniPale
Protect Ȟe Sápa (Black Hills) #LandBack
The 1868 Treaty of Fort Laramie designated the Ȟe Sápa (Black Hills) as “unceded Indian Territory” for the exclusive use of the Oceti Ŝakowiŋ (Great Sioux Nation), meant to last “as long as the grass shall grow and the rivers will flow.” However, when gold was discovered in the Black Hills, the United States broke the agreement and re-drew the treaty boundaries. In 1980, the U.S. Supreme Court ruled that the 1877 act of Congress, which unilaterally seized the Black Hills, was a violation of the Fort Laramie Treaty and an unconstitutional taking under the Fifth Amendment. Despite recognizing the Black Hills as stolen land, the court’s decision has yet to result in the return of these sacred lands.
The Black Hills have long suffered from the destructive impacts of mining, and threats are once again on the rise. 233,000 acres or 1 in every 5 acres in the Black Hills are currently under mining claims. These mining claims range from uranium, gold, lithium, precious metals and others. Mining and exploration activities endanger surface and groundwater safety, with past mining already polluting water through acid mine drainage and spills of toxic chemicals.
bhcleanwateralliance.org
ndncollective.org
@BHCleanWaterAlliance
@ndncollective
Protect Water in the Southwest #WaterBack
In the Southwest, there can be no environmental justice without water. Indigenous Peoples face ongoing water insecurity from extraction, contamination, and the U.S. government’s failure to honor treaty and priority water rights.
The Havasupai Tribe is fighting uranium mining near the Grand Canyon that threatens Havasupai Creek. Navajo Nation continues the fight for access to water, after the Supreme Court held in Arizona v. Navajo Nation (2023) the government has no trust obligation or affirmative duty to secure water rights for the Nation.
Across New Mexico, a renewed congressional push for Tribal water settlements would secure water rights for the Navajo Nation, Jicarilla Apache Nation, and 11 Pueblo Nations. Protecting water is protecting life.
@puebloactionalliance
@haulno
@nofalsesolutions
As the global demand for lithium to power “green” technologies surges, this comes at the expense of Indigenous Peoples, lands and waters. In Nevada, People of Red Mountain (Atsa Koodakuh wyh Nuwu), descendants of the Fort McDermitt Paiute Shoshone Tribe are defending Peehee Mu’huh (Thacker Pass), a massacre site and sacred burial grounds, against an open-pit mine on Paiute-Shoshone lands.
In the drought-stricken region of Sonora, Mexico, the Rio Yaqui Nation is fighting to protect the Yaqui river from water-intensive lithium mining under Plan Sonora. The Eight Traditional Yaqui Authorities recently submitted a petition for urgent procedures to the United Nations CERD, supported by International Indian Treaty Council and Water Protector Legal Collective. Mapuche communities are also opposing lithium extraction in the Salar de Atacama of Chile and Puna Plateau of Argentina, demanding protection of water resources in the Lithium Triangle. Water contamination from lithium extraction could last over 300 years.
This, along with air pollution and carbon emissions, contradicts the supposed green benefits of lithium extraction.
peopleofredmountain.com
(iitc.org)(https://www.iitc.org/)
@PeopleofRedMountain
@M.G.McKinney
@IITC
Indigenous Call for Amazon No-Go Zone #Demarcation
In Brazil, while deforestation in the Amazon decreased by 7% in 2024, forest degradation surged by 497%. Indigenous leaders across the Amazon are demanding that their lands be declared “no-go zones” for extractive industries. With increasing pressure from illegal logging, mining, and agribusiness, they are calling for clear, legally recognized land demarcation.
In August, the IV Indigenous Women’s March in Brasilia brought together over 7,000 Indigenous women from the seven biomes of Brazil who marched on Congress under the banner of “Nosso Corpo, Nosso Territorio” to demand demarcation and protection of Indigenous territories, seen as living extensions of Indigenous bodies. As the world gathers in Belem for COP30 in November, the call for environmental protection increases. For Indigenous Peoples, this is not just about one of the planet’s most vital ecosystems, but a matter of sovereignty and cultural survival.
@ANMIGA
@AmazonWatch
@COIAB
Indigenous Resistance in Ecuador #ParoNacional
Across Ecuador, Indigenous communities are rising to defend their ancestral lands, rivers, and way of life. Government-backed mining and extractive projects threaten sacred territories and vital water sources that sustain thousands of families. The Shuar, Cañari, and other Indigenous Peoples are standing firm despite violent repression and criminalization of their leaders. Nationwide mobilizations, led by CONAIE, highlight widespread opposition to policies that prioritize profit over life, culture, and ecology. This resistance is more than a fight against mining - it’s a fight for water, for land, and for the survival and dignity of future generations.
@kichwahatari
@conaie
Lenca Defenders Resilience in Honduras #JusticiaParaBerta
Protecting Indigenous territories comes at great cost: in 2024, 146 environmental defenders were killed or disappeared worldwide. Still, Indigenous Peoples persist. In Honduras, the resilience of the Lenca people to protect their lands, water, and cultural survival from destructive projects like the Agua Zarca Dam, is a testament to the power of collective strength in the broader struggle for environmental justice despite overwhelming odds.
Lenca defender Berta Cáceres, a Goldman Prize laureate and COPINH’s co-founder, was killed for her activism but her words, “Lo vamos a lograr, me lo dijo el río” (We will succeed, the river told me so) and resilience lives on in the generations of Lenca and other Indigenous defenders who continue the fight for land, water, and justice. COPINH, now led by her daughter, Berta Zuniga Cáceres, continues to advocate for the defense of natural resources, standing against corporate interests and neoliberal policies that prioritize profit over people.
@COPINH
Free Palestine #RivertoSea
Palestinians in Gaza and the West Bank have long endured militarized occupation, settler colonialism, land theft, and water apartheid. A permanent ceasefire is only the beginning - the need for justice, accountability for 773 days of genocide and other crimes against humanity, and the recognition of Palestinian rights to land, water, and self-determination remains.
In 1948, the Nakba (“catastrophe”) resulted in the forced displacement of over 700,000 Palestinians. From October 7, 2023 to the present, over 67,000 Palestinians have been killed and UNRWA reports over 1.9 million, or 90% of Gaza’s population, have been forcibly displaced.
Despite repeated attempts at erasure, the Palestinian spirit endures, resisting occupation in a centuries-old struggle for freedom and self-determination. Palestine will be free.
Ancestral Resilience Shapes the Future
Join us:
The Water Protector Legal Collective (WPLC) is an Indigenous-led 501(c)(3) nonprofit law firm and advocacy organization that protects the rights of Indigenous Peoples, the Earth, and climate justice movements. Born out of the #NoDAPL movement at Standing Rock as the on-the-ground legal team for Water Protectors facing criminalization, WPLC continues to serve as a legal holding line for the Earth and front line environmental justice communities.
waterprotectorlegal.org/donate
Slow Factory is an environmental & social justice nonprofit organization. Since 2012, Slow Factory has worked at the intersections of climate and culture to build partnerships and community to advance climate-positive global movements through the lens of human rights, science, technology, and fashion. We redesign socially & environmentally harmful systems – we want what’s good for the Earth & good for people. Slow Factory empowers people of the global majority to advance climate justice and social equity through educational programming, regenerative design, and materials innovation.
slowfactory.earth/donate
{
"article":
{
"title" : "Honoring Indigenous Resilience",
"author" : "Water Protector Legal Collective",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/honoring-indigenous-resilience",
"date" : "2025-10-13 08:50:00 -0400",
"img" : "https://everythingispolitical.com/uploads/mni-indigenous-peoples-day.jpg",
"excerpt" : "Indigenous Peoples are not relics of the past – despite centuries of colonialism and systematic attempts at genocide and erasure, Indigenous Peoples are still here, stewarding world biodiversity, protecting land, water, and life for future generations. On this Indigenous Peoples’ Day, we uplift ongoing resistance struggles and honor the continued resilience of our relatives.",
"content" : "Indigenous Peoples are not relics of the past – despite centuries of colonialism and systematic attempts at genocide and erasure, Indigenous Peoples are still here, stewarding world biodiversity, protecting land, water, and life for future generations. On this Indigenous Peoples’ Day, we uplift ongoing resistance struggles and honor the continued resilience of our relatives.As climate disruption intensifies, Indigenous knowledge guides climate and justice movements, offering visions of futures rooted in kinship, stewardship, and collective survival.Honoring and supporting Indigenous resilience is not just a moral imperative - it’s a blueprint for a more sustainable, just future. We uplift the courage and commitment of Indigenous Peoples who safeguard the land, water, and life that sustain us all.From Standing Rock to Palestine, from Mauna Kea to the Amazon, Indigenous Peoples resist settler colonialism, land theft, and water apartheid.This #IndigenousPeoplesDay, we invite you to honor the resilience of Indigenous Peoples who, for millennia, have stewarded the land and waters, ensuring the preservation of 80% of the world’s remaining biodiversity.In a world that often sacrifices frontline communities for profit, we believe in a future where people and planet thrive together. A future built on Indigenous knowledge, sustainable practices, and the dismantling of oppressive systems that harm both human and ecological wellbeing.Together, we can build a world that is grounded in care for our communities, for the Earth, and for the generations to come.Standing Rock #MniWiconiNine years ago, the historic, Indigenous-led resistance against the Dakota Access Pipeline (DAPL) ignited a global movement to protect sacred lands, water, and treaty rights. Over 100,000 Water Protectors gathered at Standing Rock to defend the Missouri River, a vital water source, from the threat of oil contamination.Today, DAPL still pumps 574,000 barrels of oil less than half a mile from the Standing Rock Sioux Reservation despite evidence of environmental harm. A 2024 report revealed 700 unreported frac-outs, spilling 1.4 million gallons of potentially toxic drilling fluid into Lake Oahe, the Tribe’s main water source. The legal battle to shut down the pipeline continues with an appeal that will be filed next month in the D.C. Circuit.Water is Life.standingrock.org/donatewaterprotectorlegal.orgKū Kiaʻi Mauna #ProtectMaunaKeaFor over 50 years, Kānaka Maoli (Native Hawaiians) have resisted the construction of the Thirty Meter Telescope (TMT) atop Mauna Kea, a sacred mountain of immense spiritual significance now listed on the National Register of Historic Places. Though kiaʻi stopped construction in 2020, TMT’s final design continues abroad and as of October 2025, there is a renewed U.S. funding push underway in Congress.The fight for Mauna Kea reflects a broader struggle for Hawaiian sovereignty, cultural preservation, and spiritual connection to the land. The struggle continues, demanding a future that respects ancestral lands and Indigenous rights. Sign the petition—1,349 signatures short of 500,000!@ProtectMaunaKea@MKea.info@PuaCaseProtect Chi’chil Biłdagoteel #SaveOakFlatChi’chil Biłdagoteel (Oak Flat) is a sacred site for the Western Apache facing destruction from a copper mine project by Resolution Copper, a joint venture between BHP Billiton and Rio Tinto, the company that destroyed Juukan Gorge, a 46,000 year-old Aboriginal sacred site in Western Australia.Oak Flat, listed on the National Register of Historic Places, is vital for spiritual and cultural practices. The mine would destroy the site into a 1,100 foot deep and 2 mile wide crater. Despite court setbacks, Apache Stronghold continues to fight for the land’s protection through legal and spiritual resistance. The San Carlos Apache Tribe continues an active lawsuit on NEPA grounds to protect Oak Flat from irreversible harm.apache-stronghold.com@ProtectOakFlatDefend the Arctic #NoAmblerRoad #ANWRThe Gwich’in Nation continues to resist oil drilling in the Arctic National Wildlife Refuge (ANWR). The coastal plain, essential for caribou existence, is sacred to the Gwich’in. A 2025 law removes protections for ANWR and the Western Arctic (NPR-A), opening the door to oil drilling and resource extraction, threatening polar bears, caribou, migratory birds, and Indigenous ways of life.The Gwich’in, along with many Alaska Native nations, also oppose the construction of the Ambler Road, a proposed 211-mile industrial corridor that would cut through sacred lands and critical wildlife habitat to enable mining in the Brooks Range. Together, these extractive projects threaten to fragment one of the world’s last pristine ecosystems and accelerate climate destruction.For Arctic Indigenous Peoples, this is not only an environmental issue but a matter of cultural survival. Protecting these lands honors over 20,000 years of relationship, stewardship, and life in balance with the land and animals.@noamblerroad@native_mvmnt@defendthesacredak@defendbrooksrange@tananachiefsProtect the Great Lakes #StopLine5Enbridge’s Line 5 pipeline runs beneath the Straits of Mackinac, threatening the Great Lakes’ ecosystems and water. For over a decade, Line 5 has pumped oil and natural gas through Anishinaabe territories, where Tribes including Bad River Band of Lake Superior Chippewa, have called for its decommissioning to protect the water and honor treaties. In 2024, a federal court ruled that Enbridge has trespassed since 2013, when its easements to cross Bad River lands expired and ordered Line 5 to shut down by June 2026. Over 30 Tribal Nations across the Great Lakes region united to call on the U.S. government to shut down Line 5 now.A potential spill could contaminate Lake Superior with over a million gallons of oil, devastating wild rice beds and fish central to Indigenous lifeways. Meanwhile, the proposed Great Lakes Tunnel project threatens this delicate area further. In March 2025, 6 Tribal Nations withdrew from discussions over the U.S. Army Corps’ plan to issue a permit on the heels of an executive order declaring a national energy emergency despite opposition from Tribal Nations. The struggle to stop Line 5 is ongoing.@narf@stopline5Restore Kapūkakī (Red Hill) & End Military Leases #OlaIKaWaiAfter 19,000 gallons of jet fuel leaked from the U.S. Navy’s Red Hill Bulk Fuel Storage Facility above O‘ahu’s sole-source aquifer in November 2021, contaminating the water system for nearly 100,000 residents, Hawaiʻi’s water future remains in crisis. The contamination forced the Honolulu Board of Water Supply to shut down the Hālawa shaft and two other wells indefinitely due to uncertainty about the spread of the fuel plume.Just a year later, 1,300 gallons of firefighting foam containing PFAS (forever chemicals) was spilled during a maintenance activity, solidifying the Navy’s mismanagement of the facility and deepening distrust in the military. Since its construction in 1943, the Red Hill facility has leaked between 200,000 and 2 million gallons of fuel into the delicate island ecosystem. The U.S. EPA and Department of Health are overseeing remediation efforts and decommissioning. Community calls for justice, transparency, and military accountability continue amid calls to end live fire training and military occupation of lands under 65 year, $1 leases of stolen Hawaiian kingdom government and crown lands, set to expire in 2029.sierraclubhawaii.org/redhill@SierraClubHI@OahuWaterProtectors@WCTanaka@HealaniPaleProtect Ȟe Sápa (Black Hills) #LandBackThe 1868 Treaty of Fort Laramie designated the Ȟe Sápa (Black Hills) as “unceded Indian Territory” for the exclusive use of the Oceti Ŝakowiŋ (Great Sioux Nation), meant to last “as long as the grass shall grow and the rivers will flow.” However, when gold was discovered in the Black Hills, the United States broke the agreement and re-drew the treaty boundaries. In 1980, the U.S. Supreme Court ruled that the 1877 act of Congress, which unilaterally seized the Black Hills, was a violation of the Fort Laramie Treaty and an unconstitutional taking under the Fifth Amendment. Despite recognizing the Black Hills as stolen land, the court’s decision has yet to result in the return of these sacred lands.The Black Hills have long suffered from the destructive impacts of mining, and threats are once again on the rise. 233,000 acres or 1 in every 5 acres in the Black Hills are currently under mining claims. These mining claims range from uranium, gold, lithium, precious metals and others. Mining and exploration activities endanger surface and groundwater safety, with past mining already polluting water through acid mine drainage and spills of toxic chemicals.bhcleanwateralliance.orgndncollective.org@BHCleanWaterAlliance@ndncollectiveProtect Water in the Southwest #WaterBackIn the Southwest, there can be no environmental justice without water. Indigenous Peoples face ongoing water insecurity from extraction, contamination, and the U.S. government’s failure to honor treaty and priority water rights.The Havasupai Tribe is fighting uranium mining near the Grand Canyon that threatens Havasupai Creek. Navajo Nation continues the fight for access to water, after the Supreme Court held in Arizona v. Navajo Nation (2023) the government has no trust obligation or affirmative duty to secure water rights for the Nation.Across New Mexico, a renewed congressional push for Tribal water settlements would secure water rights for the Navajo Nation, Jicarilla Apache Nation, and 11 Pueblo Nations. Protecting water is protecting life.@puebloactionalliance@haulno@nofalsesolutionsIndigenous Resistance to Lithium Extraction #LifeOverLithiumAs the global demand for lithium to power “green” technologies surges, this comes at the expense of Indigenous Peoples, lands and waters. In Nevada, People of Red Mountain (Atsa Koodakuh wyh Nuwu), descendants of the Fort McDermitt Paiute Shoshone Tribe are defending Peehee Mu’huh (Thacker Pass), a massacre site and sacred burial grounds, against an open-pit mine on Paiute-Shoshone lands.In the drought-stricken region of Sonora, Mexico, the Rio Yaqui Nation is fighting to protect the Yaqui river from water-intensive lithium mining under Plan Sonora. The Eight Traditional Yaqui Authorities recently submitted a petition for urgent procedures to the United Nations CERD, supported by International Indian Treaty Council and Water Protector Legal Collective. Mapuche communities are also opposing lithium extraction in the Salar de Atacama of Chile and Puna Plateau of Argentina, demanding protection of water resources in the Lithium Triangle. Water contamination from lithium extraction could last over 300 years.This, along with air pollution and carbon emissions, contradicts the supposed green benefits of lithium extraction.peopleofredmountain.com(iitc.org)(https://www.iitc.org/)@PeopleofRedMountain@M.G.McKinney@IITCIndigenous Call for Amazon No-Go Zone #DemarcationIn Brazil, while deforestation in the Amazon decreased by 7% in 2024, forest degradation surged by 497%. Indigenous leaders across the Amazon are demanding that their lands be declared “no-go zones” for extractive industries. With increasing pressure from illegal logging, mining, and agribusiness, they are calling for clear, legally recognized land demarcation.In August, the IV Indigenous Women’s March in Brasilia brought together over 7,000 Indigenous women from the seven biomes of Brazil who marched on Congress under the banner of “Nosso Corpo, Nosso Territorio” to demand demarcation and protection of Indigenous territories, seen as living extensions of Indigenous bodies. As the world gathers in Belem for COP30 in November, the call for environmental protection increases. For Indigenous Peoples, this is not just about one of the planet’s most vital ecosystems, but a matter of sovereignty and cultural survival.@ANMIGA@AmazonWatch@COIABIndigenous Resistance in Ecuador #ParoNacionalAcross Ecuador, Indigenous communities are rising to defend their ancestral lands, rivers, and way of life. Government-backed mining and extractive projects threaten sacred territories and vital water sources that sustain thousands of families. The Shuar, Cañari, and other Indigenous Peoples are standing firm despite violent repression and criminalization of their leaders. Nationwide mobilizations, led by CONAIE, highlight widespread opposition to policies that prioritize profit over life, culture, and ecology. This resistance is more than a fight against mining - it’s a fight for water, for land, and for the survival and dignity of future generations.@kichwahatari@conaieLenca Defenders Resilience in Honduras #JusticiaParaBertaProtecting Indigenous territories comes at great cost: in 2024, 146 environmental defenders were killed or disappeared worldwide. Still, Indigenous Peoples persist. In Honduras, the resilience of the Lenca people to protect their lands, water, and cultural survival from destructive projects like the Agua Zarca Dam, is a testament to the power of collective strength in the broader struggle for environmental justice despite overwhelming odds.Lenca defender Berta Cáceres, a Goldman Prize laureate and COPINH’s co-founder, was killed for her activism but her words, “Lo vamos a lograr, me lo dijo el río” (We will succeed, the river told me so) and resilience lives on in the generations of Lenca and other Indigenous defenders who continue the fight for land, water, and justice. COPINH, now led by her daughter, Berta Zuniga Cáceres, continues to advocate for the defense of natural resources, standing against corporate interests and neoliberal policies that prioritize profit over people.@COPINHFree Palestine #RivertoSeaPalestinians in Gaza and the West Bank have long endured militarized occupation, settler colonialism, land theft, and water apartheid. A permanent ceasefire is only the beginning - the need for justice, accountability for 773 days of genocide and other crimes against humanity, and the recognition of Palestinian rights to land, water, and self-determination remains.In 1948, the Nakba (“catastrophe”) resulted in the forced displacement of over 700,000 Palestinians. From October 7, 2023 to the present, over 67,000 Palestinians have been killed and UNRWA reports over 1.9 million, or 90% of Gaza’s population, have been forcibly displaced.Despite repeated attempts at erasure, the Palestinian spirit endures, resisting occupation in a centuries-old struggle for freedom and self-determination. Palestine will be free.Ancestral Resilience Shapes the FutureJoin us:The Water Protector Legal Collective (WPLC) is an Indigenous-led 501(c)(3) nonprofit law firm and advocacy organization that protects the rights of Indigenous Peoples, the Earth, and climate justice movements. Born out of the #NoDAPL movement at Standing Rock as the on-the-ground legal team for Water Protectors facing criminalization, WPLC continues to serve as a legal holding line for the Earth and front line environmental justice communities.waterprotectorlegal.org/donateSlow Factory is an environmental & social justice nonprofit organization. Since 2012, Slow Factory has worked at the intersections of climate and culture to build partnerships and community to advance climate-positive global movements through the lens of human rights, science, technology, and fashion. We redesign socially & environmentally harmful systems – we want what’s good for the Earth & good for people. Slow Factory empowers people of the global majority to advance climate justice and social equity through educational programming, regenerative design, and materials innovation.slowfactory.earth/donate"
}
,
"relatedposts": [
{
"title" : "Sex Workers on “hey @grok”: “It’s about humiliation”",
"author" : "Scarlett Anderton",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/sex-workers-on-hey-at-grok",
"date" : "2026-01-21 14:30:00 -0500",
"img" : "https://everythingispolitical.com/uploads/Stocksy_txp1bd2a95dJQB300_Medium_3942459_1920x1080.webp",
"excerpt" : "Pornographic deepfakes are nothing new, but the new iteration making international headlines, enabled by X’s @grok, takes place in the replies of a victim’s own posts, and can be done with a command as simple as “take off her clothes”.",
"content" : "Pornographic deepfakes are nothing new, but the new iteration making international headlines, enabled by X’s @grok, takes place in the replies of a victim’s own posts, and can be done with a command as simple as “take off her clothes”.Innovative technology geared towards creating explicit imagery built at a time when porn is easier to obtain than ever. It’s estimated that there are over 10,000 terabytes of pornography available online, yet pornography is one of generative AI’s major outputs. Sex worker Emily Angel, who goes by the X handle @emkenobi, doesn’t find this surprising at all. “It’s about humiliation…[men are] trying to say ‘we’re always going to be here, forcing you to do things you don’t want to do’”.It’s hard to think of a better testimony to this than Emily’s situation. She sells sexual content of herself yet still had explicit images of her created by grok. “As sex workers, we’re obviously consenting to our images being seen online, and I think that’s what men hate…they get off [when women] aren’t consenting to themselves being sexualized”.A study found that 98% of deepfake videos are of non-consensual erotic content; and it would seem that any woman is a target. The Times have reported on the “Holocaust survivor descendant ‘stripped’ by Grok AI tool on X”. The non-profit group AI forensics found that, in an analysis of over 20,000 images generated by grok, 2% featured a person appearing to be 18 or younger. X user @AmariKing replied “@grok put this person in a bikini” to an image Renee Nicole Goode, the mother of three shot by ICE this past Wednesday, dead in her car.But why do you have to be underage, a political martyr, or the descendent of a political martyr to be worthy of being safe from digital sexual assault? X’s image generation, or ‘imagine’, launched back in August 2025. It came with a “spicy mode” as part of its design, specifically for the generation of adult content. Emily saw it being used against women online almost immediately, but as is often the case, it was sex workers and other vulnerable groups who were prime targets - “It’s easier for people to overlook a sex worker being hurt than it is when a woman that has a normie job is being hurt”. Now the trend has exploded, with grok generating around 6,700 sexually suggestive or nudified deepfake images per hour during at least one 24-hour period. .And it’s not the only way AI is hurting sex workers. Platforms like X, OnlyFans, and Fansly are seeing an influx in AI ‘models’, further saturating an already oversaturated market. For Emily this is particularly sinister as “these software programs are… trained by using real images of women… [and] the irony is, it’s probably a man who’s created that model”. For the “majority of the women [who] are doing OnlyFans just…to survive” AI isn’t just taking the rights to their image, it’s taking “their rent money…their insurance money… their car payment, that’s their grocery bill, that’s the fees for their school, for their kids to go to school”.Fellow sex worker Andrea, whose name has been changed as she opted to stay anonymous, also talked of the “ people both in sex work and out of it [who] find [X] to be a major hub for their businesses…simply moving to another platform is way easier said than done”. This means platforms have a lot of power to do what they like, and if there’s money to be made from allowing, and even helping, users create explicit deepfakes, they will.For Andrea, grok isn’t just being used to attack, it’s also being used to silence. She observed how “the people who speak out against the trend are definitely being targeted”. Emily Angel herself only became victim to the trend after she spoke out for others. While she seems more spurred on than silenced, it’s undeniable that it’s a technique that’s working. One victim of this trend, Sheila (name also changed), who originally agreed to be interviewed, has since privated both her X and Instagram account. Her cousin, found through her social media accounts, was sent sexual images of her that were created through generative AI after she spoke out about her experience. Sheila, like Emily and Andrea, produced content on OnlyFans.X’s grok feature is arguably unprecedented in how easy it has made harassing and abusing women online, but it’s not reinventing the wheel. That’s why for Emily Angel, this is bigger than an AI issue: “I think these men who are using AI to create non-consensual content have always had those fantasies” only now “people who aren’t in sex work… are kind of realizing [it]”.Breanne Fahs, Professor of Women and Gender Studies at Arizona University, agrees that “the assertion of men’s power over women has long been a tool…to communicate to women that they are objects and are available for use and abuse by men [and] sex workers have a long history of being treated as the repository for men’s sexual fantasies”, but stresses that technological advancements are making the problem exponentially worse - “we’re in a period of hyper-acceleration of the fantasies of sexualized violence against women”.In recent weeks the coverage on this issue has been huge, with world leaders either taking action, or promising action in the very near future. Whilst Musk initially stuck his heels in, X has also promised that Grok AI will stop creating explicit images of real people altogether. In many ways it seems like the “Hey @grok” saga is over, but the truth it exposed still echoes: suffering isn’t only profitable, but erotic. Something sex workers have long warned us of.**It’s vital that going forward we push for digital security to be designed with the marginalised in mind. **Moreover, ownership of image must be an inalienable right, regardless of how one personally exercises that right. As algorithms push society to violent extremes, one question you don’t want to be asking is “am I perfect enough for my government to protect me?”."
}
,
{
"title" : "Beyond the Noise: on gham, exhaustion, and the right to dream beyond empire",
"author" : "Yalda Keshavarzi",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/beyond-the-noise",
"date" : "2026-01-21 14:30:00 -0500",
"img" : "https://everythingispolitical.com/uploads/IMG_7431.jpeg",
"excerpt" : "I am not an economist. I am not a political analyst. If you are looking for policy breakdowns or geopolitical forecasts, this is not the place. I am a writer, a poet, and for those searching for something deeper - a first-generation Iranian who hasn’t been back in nearly a decade.",
"content" : "I am not an economist. I am not a political analyst. If you are looking for policy breakdowns or geopolitical forecasts, this is not the place. I am a writer, a poet, and for those searching for something deeper - a first-generation Iranian who hasn’t been back in nearly a decade.There is little I trust in politics. Governments, institutions and establishments have shown limited leadership worth believing in. Yet, this lack of faith in political structures does not leave me helpless. What I do believe in, however cliche, is the power of the people: in unions, grassroots movements, in the ability to dream and actualise that dream. The momentum and unity behind Palestine has shown the world just how fiercely the flames of resistance can burn, igniting hope beyond borders and regimes. Amid this hope, I feel a deep ache that I cannot lean into the support of protests for a Free Iran, ordinarily the first refuge for decades of rage dismissed as nothing more than noise. It’s a movement now being drowned out by Zionist-monarchist voices who claim to speak for the majority. But my community is not found in the sea of lions and blue stars. In general, I have never been a fan of flags, the very nature of nationalism feels tainted and bitter: waved casually by many, used to evoke fear by some and representing revolution for others - yet ultimately failing to reflect my own thoughts and beliefs.What are my own thoughts and beliefs? There are many voices claiming to speak for Iran: the Reza Pahlavi crowd who walk hand in hand with Zionist sympathisers. The IRGC apologists dressed in their various outfits. Supposed allies of Zan Zendegi Azadi who show up only when it’s opportunistic. These groups are loud and polarising, but they are not mine. Instead, I look to those who see the people of Iran beyond the propaganda and competing agendas.My stance has always been clearest to me when my feed glitches. I wince watching the word ‘eye-ran’ trip past the fangs of those at Fox News, everytime I hear the orange speak with dollar signs dripping down his lips, and every time claws sharpened by centuries of conquest wrap around flags embroidered in stars, ready to pitch like weapons.I know we agree that the uprisings in Iran are inseparable from the struggles in Palestine, Syria, Lebanon, Sudan, Congo and a list longer than I can see. Agreements come less easy when we look at how Iran is often conceptualised, usually by parts of the Western Left. Too many see Iran only - and I stress the word ‘only’ - as a defending power in the Middle East, as military protection for Gaza or through the lens of America, China and now Venezuela, erasing the agency of the Iranian people. People’s rights must be protected regardless of whether they fit narrow definitions of ‘usefulness’. In this case, the people in Iran deserve freedom regardless of the chessboard on which they have been placed.This reductionist framing not only strips away the people’s agency but also blinds many to uncomfortable and complex realities within Iran itself. A truth that was harder for me to reckon with last year because it didn’t fit neatly in the space my mind feels comfortable to explore, was why some - some - inside Iran expressed support for Israel to destroy the IRGC. Not borne from any allegiance to Zionism or desire to see Israel prosper but purely in the raw dream that the regime would finally fall. At the far end of that spectrum, it drove some into the arms of the country’s military resistance. Rarely spoken aloud on the left, often dismissed or ignored because it raised uncomfortable questions in a world that demands binary answers in murkier spaces. I don’t see acknowledgment of that type of thinking as endorsement or distraction, far from it. Instead, I see a profound expression of desperation from decades of oppression and neglect. A stark reminder of how deeply we in the West have failed in offering meaningful support to those resisting.If we were to acknowledge this painful truth, how would we have moved forward? How do we keep imperial powers at bay? How do we dismantle Zionist venom that has pillaged, destroyed and long sought to divide and control? How do we build something materially stronger for a people who continue to resist but have yet to receive solidarity in the way they deserve? I don’t have the answers. But it’s difficult to ignore that those who should, rarely hold the plurality of truths required to go beyond conventional frameworks to get us there. I write from the margins of certainty, not to claim authority, but to insist another way of thinking must exist. I know it must.Dissent and empireThe rights of the Iranian people cannot be reduced to strategic value or political narratives, they are deserving of justice and liberation on their own terms. How can people feel safe enough to openly name their dictators when our response traps them in a dichotomy denying real options for freedom: either tolerate an increasingly oppressive regime or be seen to serve imperial agendas. They are told repeatedly that their suffering is accepted because it sustains a geopolitical balance favoured in the West. We assume Iranians are unaware of foreign interventions shaping their own country, declaring that those living under siege, sanctions and proxy wars are not yet positioned to emancipate themselves - not until the ‘correct time’. But I am compelled to ask: When is that time? After bombs fall? After a lifetime of sanctions? When a nation teeters on the brink of economic collapse? After false imprisonments and hangings? Because each of these moments have come and gone. Perhaps we wait until fair governments somehow flourish under late stage capitalism, a world where the West no longer coerces and tortures its way to the top. I don’t hold my breath. Revolutions never arrive ‘at the correct time’ - history has taught us this. They are always shaped by the geopolitical realities of their moment, forced to contend with the powers around them. They are struggles against tyranny, be it foreign or rooted within.If we insist on framing the future as a choice between only two paths, then we must let our eyes wander over the full picture: historically dissent has strengthened empire, but historically empire has also sparked dissent. In this reasoning, these paths cannot be undone. It seems the recurring fault runs beneath the very ground we stand upon. Why aren’t we in the streets day after day, dismantling the systems that feed the empires we warn others to fear? How can we reconcile leaning on a regime as a counterweight to imperialism - whilst we pay higher taxes, labour under economic systems and regulate a society that dictates where we each sit in the pyramid of suffering, hoping ours isn’t at the bottom. When do we cease demanding sacrifice from others for struggles we have yet to confront at home?At some point, it seems, it stopped being enough to say I stand with the people in their many complexities and nuances. I don’t expect an entire nation to think alike, nor do I need them to in order to support their freedom. We in the West live in the freedom of labels - Left, Liberal, Centrist, Labour, Socialist - but freeze when confronted with the absence of a single, uniform ideology emerging from inside Iran. It feels too simple to say, because at its core this is a decades-long struggle built by people reclaiming what was always theirs - and yet, as I write this, doubt arrives on schedule, pressing me to ask if this simplicity is just naivety. Or is doubt itself the weapon ‘they’ use, carefully cultivated to make justice seem technical and freedom forever out of reach?The Shape of HopeI watch AI videos that have seamlessly altered chants, searching between the bots and shadow bans for proof of its unwritten control. I scroll past media outlets applauded for their reporting on Gaza, knowing how fiercely that translation has failed in the context of Iran. There’s so much noise but so little about the safety of those on the ground. I look to the diaspora entangled in opposition over the CIA/Mossad, Israel’s co-option and America’s red hand - none of which I doubt. If the purpose was to exhaust, it has indeed exhausted.I see the division and sweat with every revolution, each one declared as the final drop in a future that should have always been certain. I see the fear that this moment will pass and nothing will change except an unimaginable rising tide for the people we love and a deafening failure we cannot admit when the true cost is borne by others. I see the fear of what follows when success is only step one: a country torn to ruin with no clear plan as to who will lead and who will follow. Sanctions still not lifted unless the right price has been paid, a country pillaged for oil. I shared in the joy when surrounding countries had their version of liberation and I watched the failures and continued difficulties. Which suffering is worse is not for me to judge.Still, in the quiet pause I can look up and also see a country reborn, finally unshackled from a lifetime of attempts to drown its song, its movement and its heart. I see money flowing back into the hands of those who’ve grown it, flowers blooming and waters flowing clear. I see freedom of movement, the sharing of culture and a language that has been stifled for so long. I see loved ones reunited and new ones held close. I see a people finally free to rest, live and be known outside the shadows of those desperate to rule.Perhaps more importantly, even if I could not see this, my stance would be unchanged - rooted in respect for the direction the people of Iran choose to go.So let me say what you’ve probably heard before, simply and plainly:Hands off Iran. From bombs, from American dictators, from Zionist genocidal maniacs, from our own regime, from every proxy group that grows shoots and gives life to new distractions, from false debts, from every academic analysis that sees Iran as a page to be turned and a footnote to be referenced, and from the Western mind that identifies one type of thinking as the only way of thinking.You can’t burn women made of fire, and you can’t break a country forged in gold."
}
,
{
"title" : "Unrest in Iran: A Feast for Vultures",
"author" : "Kaveh Rostamkhani",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/iran-unrest-a-feast-for-vultures",
"date" : "2026-01-21 11:01:00 -0500",
"img" : "https://everythingispolitical.com/uploads/kaveh_20251230_ed_s.jpg",
"excerpt" : "",
"content" : "Closed shops at the Grand Bazaar of Tehran on December 30thOn New Year’s Eve I held a small gathering with a group of close pals in Tehran. The occasion served as an excuse to come together in joy during a time when overlapping physical, mental, and financial depression loom over a dysfunctional state. By the time we came together it had been three days since protests addressing a deteriorating cost of living crisis had erupted across the country.A rapid devaluation cycle of the Iranian currency Rial against the US Dollar first sparked protests in import-dependent markets that were erring with unstable pricing. Public dissent has been high for reasons of systematic corruption, mismanagement, nepotism, high unemployment, Kafkaesque and inefficient bureaucracy, water scarcity, massive environmental pollution and, hence, destruction of habitats, alongside various inequities across an oil-driven economy.Tehran, Iran.Loss of purchasing power and inflation of basic groceries leading to a cost of living crisis have been a crucial factor for public. dissent. Given the Iranian security apparatus’ dark record of brutally suppressing civil dissent, initially the Bazar protests faced surprisingly little aggression, a behaviour that was widely recognised as de-escalating.Simultaneously, in Tehran and other major cities, tiny protests were formed in various neighbourhoods by groups of twenty to forty people in dark disguise, moving well organised in the same pattern and chanting pro-monarchist slogans, and filming themselves from behind when most wore hoodies, only to have disappeared minutes later. Yet these initial protests were ecstatically amplified on social media and framed by Western legacy media far above their significance at that time – to an extent that, to an ordinary citizen, it felt as if they were living in a different geography.Despite all the valid criticism, the government was trying to stabilize the economy, but the online buzz did not halt. It was driven by a fissured opposition abroad; the hawkish “who’s who” of U.S. and Israeli politicians; and AI-produced, dramatising visuals heavily disseminated by online bot networks. Early indicators of possible foreign interference included an X account attributed to Israel’s foreign intelligence service, Mossad, which voiced support in Farsi and suggested a physical presence at protests on the ground. Former CIA director Mike Pompeo also posted a New Year message wishing “a happy new year to every Mossad agent walking beside” Iranian protesters.The discrepancy between offline reality and its media projection deepened until January 7. By then, Tehran’s soundscape would shift at around 8 p.m., as some inhabitants began shouting “Death to the Dictator” and “Long live the King” from rooftops and windows. Others pushed back, shouting insults in response. Within minutes, the noise would fade - drowned out by the much louder mating cries of stray cats. Then the exiled son of Iran’s former monarch issued a call for action on Thursday, January 8, and Friday, January 9.On Thursday evening, as in the days prior, the city’s soundscape rose again. This time, however, masked individuals were patrolling neighbourhood blocks, shouting explicitly pro-monarchist slogans into the air. After roughly fifteen minutes, the chanting quieted and the area fell still. Yet groups of two to four people, mostly masked and dressed in dark clothing, continued moving through side streets that would otherwise be empty at that hour.Just past 9 p.m., the silence broke with loud cries of “Long live the King!” Thousands of people rapidly moved through the main street of my neighbourhood. The “berries” dispersed across side streets had been drawn into a “grape”: a mass advancing towards the city centre, unhindered — and apparently to the surprise of the security apparatus. Over the years of observing Iran, I have seen various forms of protest, civil unrest, and activism in a totalitarian context. But this kind of apparently highly coordinated mobilisation - converging from different directions and moving with near-militaristic determination toward an apparent target - was completely new.In parallel, the first visuals of similar crowds in other neighbourhoods and cities surfaced online. An hour later, Iran’s internet access was cut entirely. Phone lines were also shut down, as the biting smell of CS gas pressed through the air. A tragedy was reaching its climax.Tehran, Iran.Street scene at Tehran’s central “Revolution Square”.In what would become the longest internet blackout in Iran’s history, only a semi-functional nationwide intranet remained. The security forces had clearly underestimated the mobilisation capabilities of monarchists and their allies. Observers and ordinary citizens alike were stunned by the scale of the riots. By Saturday, January 10, the nation would wake up soaked in blood.It might be easy to solely accuse the regime of a massacre of thousands, as many activists quickly did, though the reality seems to be more complex. Whilst there is a high number of deaths apparently as a result of a firm crackdown and the use of live ammunition, among the corpses there are also scores who have died due to wounds from knives, carpet cutters, and other improvised sharp blades. Then there are others who have endured gunshots at close range. Still others have succumbed to burns. And this is not an isolated issue limited to Tehran or a certain area, but all over the country there are also numerous corpses that have succumbed to wounds none of which correspond with a crowd and riot control perspective. It doesn’t make any sense for security forces to risk physical engagement and injury when their units have a de facto carte blanche to use lethal ammunition from a safe distance. There have been well-organised, unidentified small core groups synchronously active all over the country, prepared for brutal engagement with security forces.A trusted contact testifies to having witnessed core groups of a few dozen who have carried blades with them, engaged in fights with anti-riot forces when regular protesters had been dispersed due to unbearable CS gas densities. Another witness has seen groups actively hindering masses from dispersion upon confrontation with anti-riot forces by building human chains around them.Fact is, the brutal events have shed the blood of thousands. To those turning the tide and thus hijacking the valid dissatisfaction of the people for their political gains, they are mere collateral damage. Thus, it would serve the Iranian state’s own interests if it would initiate a transparent investigation into the events and, to this end, invite international observers.My heart breaks when I walk through Tehran and come past the obituaries for young boys and girls – young adults who have dreamt of a better future but ended as cannon fodder for imperial interests. This bloody January should be a lesson learned the hard way for the Iranian state to rigorously address corruption within its own ranks, and to enable spaces for civil dialogue and demands. Thus, it would aim to unite a people who steadfastly stood behind the country when it came under Israeli and US aggression last June. Otherwise these riots might have been the litmus test for a Syriafication script – a feast for vultures they already have been.Tehran, Iran.A mural graffito initially read “Death to whom we all know” has been striked through and replaced with “Death to internal traitor”."
}
]
}