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Trump and McCarthyism
Political Deportations in Context
The Trump administration’s ramping up of political deportations is reminiscent of McCarthyism/Red Scare tactics; this is why the social movement left in this nation must insist on a consciousness of internationalism.
Even among all of Trump’s illegal and repressive acts, his targeting of students who are against the ongoing genocide of Palestinians in Gaza stands out. It is not too early to say that the persecution of people for their political beliefs is a defining feature of the second Trump administration, as it is for all authoritarian states.
The list of pro-Palestine students singled out by the administration has grown exponentially. It includes multiple Columbia students: Mahmoud Khalil and Leqaa Kordia are in ICE detention, undergrad Yungseo Chung is fighting deportation, and PhD student Ranjani Srinivasan self-deported to Canada after her visa was revoked. Cornell student organizer Momodou Taal has announced that he has also left the country rather than surrender to ICE and face an arduous legal battle. Tufts PhD student Rumeysa Ozturk, ambushed by federal agents, is incarcerated in Louisiana, as is University of Alabama PhD student Alireza Doroudi. Georgetown visiting scholar Badar Khan Suri is still in detention after being accused by a Department of Homeland Security official of “spreading terrorist propaganda” due to his wife’s Palestinian identity and his solidarity with the Palestinian cause. As of April 25th, 2025, the Trump administration has reversed its earlier decision to revoke the legal status of thousands of international students yet warns of potential visa revocations for students in the future.
While aspects of this particular sociopolitical moment are unique, this form of state violence is not new to this country. During World War I, those dissenters who criticized U.S. involvement in the war—more often than not anti-draft pacifists, anarchists, and communists—were criminalized for expressing their opposition and faced arrest or imprisonment under the 1917 Espionage Act and 1918 Sedition Act. The politically motivated persecution of leftists further increased amid capitalist anxieties over the establishment of the Soviet Union. Under the 1918 Immigration Act, the government began to arrest alleged “subversive” individuals who had immigrated to the United States. Not long after the passing of that particular legislation, the 1919 Palmer Raids, helmed by J. Edgar Hoover in one of his first assignments at the Bureau of Investigation, led to the mass deportation of hundreds of socialists deemed dangerous agitators by federal law enforcement.
Throughout the Red Scare, foreign-born activists who espoused socialist views and organized against racism, patriarchy, capitalism, and imperialism in the United States found themselves particularly vulnerable to repression. The vicious witch hunt against radical leftists in the United States reached its second peak at the height of the McCarthy era in the mid-1950s. Roy Cohn, Joseph McCarthy’s chief counsel during the 1954 hearings in which he investigated suspected communists, was also, famously, a young Donald Trump’s lawyer and mentor.
At the same time, the Red Scare was a campaign to quash the momentum of the Black freedom struggle during a time of legalized racial segregation throughout the Southern United States. The Smith Act of 1940 required all non-citizen adults to register with the federal government, which then used the law to prosecute hundreds of leftists for allegedly wanting to overthrow the government. Under the Smith Act, Trinidad-born Black radical and Communist Party USA leader Claudia Jones was coerced into a voluntary removal to England in December 1955 after a lengthy legal battle, conviction, and debilitating incarceration. The introduction of the 1952 Immigration and Nationality Act, which the Trump administration is using today to justify its targeting of students, led to the rescinding of the U.S. passports of Black activists like Paul Robeson. In response to Robeson’s refusal to sign an affidavit denying membership in the Communist Party, the government prevented him from traveling outside the United States from 1950 to 1958, doing much to destroy his career as an actor and singer.
Although the mass anti-socialist persecution and paranoia receded, the state never stopped surveilling and restricting the political activities of those who advocated for an end to labor exploitation, structural racism, gender oppression, and all other hierarchies of dominance in U.S. society. The current assault on the Palestinian solidarity movement is particularly far-reaching and systematic, and the Trump regime is seeking to sow terror by snatching activists off the street and from their homes. But we should remember that during his first term, Trump dispatched federal agents in unmarked cars to abduct protesters at Black Lives Matter mobilizations. The difference is one of degree, not category.
The U.S. government capitalizes on moments of crisis to expand its capacity for violence, which it inevitably turns against those it perceives as political threats. After 9/11, under the pretext of fighting terrorism, the Bush administration created the immigrant enforcement system that Trump is now using both to target students and carry out mass summary deportations. In the following years, the Biden and Obama administrations maintained and employed this system, even as they, unlike Trump, sought to hide from the public the cruel force they used to maintain nation-state borders. In 2012, the federal government spent $18 billion on immigration enforcement, which allowed for the dramatic increase in removals that led to Obama receiving the nickname “deporter-in-chief” from immigrants’ rights advocates. Repressive and racist in their own right, the Democratic Party handed Trump a loaded gun.
Defending the rights of student organizers is not high on the Democratic Party’s agenda. Party leaders have been likewise muted in their defense of deported Venezuelan immigrants as they endure multiple layers of brutality. As always, it falls to the left to resist fascism and stand in defense of the communities bearing the brunt of reactionary ideologies, and we must make it as clear as possible at this moment that we see all our fights as interconnected. The political clarity present in Mahmoud Khalil’s March 18th letter from ICE detention, in which he links his fate to that of a detained Senegalese man, should be internalized; the entire prison-industrial complex is unjust, and it is just one link in a chain of oppression that binds us all.
As the executive order to dismantle the Department of Education demonstrates, this administration wants U.S. citizens to be politically ignorant, isolated, and unable to see the world for what it really is. Historically, when Black organizers have participated in delegations throughout the Global South, they’ve connected their struggles as internally colonized people to those of oppressed people worldwide. The Student Non-Violent Coordinating Committee sent delegations to recently decolonized African nations so that members could learn and exchange strategies for communal self-determination.
Now more than ever, a politics that holds a tenet of internationalism is the antidote to the rising tide of xenophobia, anti-intellectualism, and imperialist propaganda in this country. We must insist upon seeing these borders that work to keep us apart as unnatural in the face of the state’s repression and abusive immigration practices. Only through global consciousness and solidarity will we achieve a world in which the autonomy of all living beings is respected, and power is not used to silence those fighting for justice.
Keep reading:
Global Echoes of Resistance:
Artists Harnessing Art, Culture, and Ancestry
Moz
{
"article":
{
"title" : "Trump and McCarthyism: Political Deportations in Context",
"author" : "maya finoh",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/trump-mccartyism-political-deportations",
"date" : "2025-05-11 12:49:00 -0400",
"img" : "https://everythingispolitical.com/uploads/mahmoud.jpg",
"excerpt" : " The Trump administration’s ramping up of political deportations is reminiscent of McCarthyism/Red Scare tactics; this is why the social movement left in this nation must insist on a consciousness of internationalism.",
"content" : " The Trump administration’s ramping up of political deportations is reminiscent of McCarthyism/Red Scare tactics; this is why the social movement left in this nation must insist on a consciousness of internationalism.Even among all of Trump’s illegal and repressive acts, his targeting of students who are against the ongoing genocide of Palestinians in Gaza stands out. It is not too early to say that the persecution of people for their political beliefs is a defining feature of the second Trump administration, as it is for all authoritarian states.The list of pro-Palestine students singled out by the administration has grown exponentially. It includes multiple Columbia students: Mahmoud Khalil and Leqaa Kordia are in ICE detention, undergrad Yungseo Chung is fighting deportation, and PhD student Ranjani Srinivasan self-deported to Canada after her visa was revoked. Cornell student organizer Momodou Taal has announced that he has also left the country rather than surrender to ICE and face an arduous legal battle. Tufts PhD student Rumeysa Ozturk, ambushed by federal agents, is incarcerated in Louisiana, as is University of Alabama PhD student Alireza Doroudi. Georgetown visiting scholar Badar Khan Suri is still in detention after being accused by a Department of Homeland Security official of “spreading terrorist propaganda” due to his wife’s Palestinian identity and his solidarity with the Palestinian cause. As of April 25th, 2025, the Trump administration has reversed its earlier decision to revoke the legal status of thousands of international students yet warns of potential visa revocations for students in the future.While aspects of this particular sociopolitical moment are unique, this form of state violence is not new to this country. During World War I, those dissenters who criticized U.S. involvement in the war—more often than not anti-draft pacifists, anarchists, and communists—were criminalized for expressing their opposition and faced arrest or imprisonment under the 1917 Espionage Act and 1918 Sedition Act. The politically motivated persecution of leftists further increased amid capitalist anxieties over the establishment of the Soviet Union. Under the 1918 Immigration Act, the government began to arrest alleged “subversive” individuals who had immigrated to the United States. Not long after the passing of that particular legislation, the 1919 Palmer Raids, helmed by J. Edgar Hoover in one of his first assignments at the Bureau of Investigation, led to the mass deportation of hundreds of socialists deemed dangerous agitators by federal law enforcement.Throughout the Red Scare, foreign-born activists who espoused socialist views and organized against racism, patriarchy, capitalism, and imperialism in the United States found themselves particularly vulnerable to repression. The vicious witch hunt against radical leftists in the United States reached its second peak at the height of the McCarthy era in the mid-1950s. Roy Cohn, Joseph McCarthy’s chief counsel during the 1954 hearings in which he investigated suspected communists, was also, famously, a young Donald Trump’s lawyer and mentor.At the same time, the Red Scare was a campaign to quash the momentum of the Black freedom struggle during a time of legalized racial segregation throughout the Southern United States. The Smith Act of 1940 required all non-citizen adults to register with the federal government, which then used the law to prosecute hundreds of leftists for allegedly wanting to overthrow the government. Under the Smith Act, Trinidad-born Black radical and Communist Party USA leader Claudia Jones was coerced into a voluntary removal to England in December 1955 after a lengthy legal battle, conviction, and debilitating incarceration. The introduction of the 1952 Immigration and Nationality Act, which the Trump administration is using today to justify its targeting of students, led to the rescinding of the U.S. passports of Black activists like Paul Robeson. In response to Robeson’s refusal to sign an affidavit denying membership in the Communist Party, the government prevented him from traveling outside the United States from 1950 to 1958, doing much to destroy his career as an actor and singer.Although the mass anti-socialist persecution and paranoia receded, the state never stopped surveilling and restricting the political activities of those who advocated for an end to labor exploitation, structural racism, gender oppression, and all other hierarchies of dominance in U.S. society. The current assault on the Palestinian solidarity movement is particularly far-reaching and systematic, and the Trump regime is seeking to sow terror by snatching activists off the street and from their homes. But we should remember that during his first term, Trump dispatched federal agents in unmarked cars to abduct protesters at Black Lives Matter mobilizations. The difference is one of degree, not category.The U.S. government capitalizes on moments of crisis to expand its capacity for violence, which it inevitably turns against those it perceives as political threats. After 9/11, under the pretext of fighting terrorism, the Bush administration created the immigrant enforcement system that Trump is now using both to target students and carry out mass summary deportations. In the following years, the Biden and Obama administrations maintained and employed this system, even as they, unlike Trump, sought to hide from the public the cruel force they used to maintain nation-state borders. In 2012, the federal government spent $18 billion on immigration enforcement, which allowed for the dramatic increase in removals that led to Obama receiving the nickname “deporter-in-chief” from immigrants’ rights advocates. Repressive and racist in their own right, the Democratic Party handed Trump a loaded gun.Defending the rights of student organizers is not high on the Democratic Party’s agenda. Party leaders have been likewise muted in their defense of deported Venezuelan immigrants as they endure multiple layers of brutality. As always, it falls to the left to resist fascism and stand in defense of the communities bearing the brunt of reactionary ideologies, and we must make it as clear as possible at this moment that we see all our fights as interconnected. The political clarity present in Mahmoud Khalil’s March 18th letter from ICE detention, in which he links his fate to that of a detained Senegalese man, should be internalized; the entire prison-industrial complex is unjust, and it is just one link in a chain of oppression that binds us all.As the executive order to dismantle the Department of Education demonstrates, this administration wants U.S. citizens to be politically ignorant, isolated, and unable to see the world for what it really is. Historically, when Black organizers have participated in delegations throughout the Global South, they’ve connected their struggles as internally colonized people to those of oppressed people worldwide. The Student Non-Violent Coordinating Committee sent delegations to recently decolonized African nations so that members could learn and exchange strategies for communal self-determination.Now more than ever, a politics that holds a tenet of internationalism is the antidote to the rising tide of xenophobia, anti-intellectualism, and imperialist propaganda in this country. We must insist upon seeing these borders that work to keep us apart as unnatural in the face of the state’s repression and abusive immigration practices. Only through global consciousness and solidarity will we achieve a world in which the autonomy of all living beings is respected, and power is not used to silence those fighting for justice."
}
,
"relatedposts": [
{
"title" : "Culture Must Be the Moral Compass That Geopolitics and Economics Will Never Be",
"author" : "EIP Editors",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/culture-must-be-the-moral-compass-that-geopolitics-and-economics-will-never-be",
"date" : "2025-07-15 16:14:00 -0400",
"img" : "https://everythingispolitical.com/uploads/2025_7_Opposing_Nazism_1.png",
"excerpt" : "The widespread cultural rejection of Nazism in the West did not emerge spontaneously from humanity’s innate sense of right and wrong. It was not simply that people around the world, and especially in the West, were naturally alert and to the moral horror of fascism.",
"content" : "The widespread cultural rejection of Nazism in the West did not emerge spontaneously from humanity’s innate sense of right and wrong. It was not simply that people around the world, and especially in the West, were naturally alert and to the moral horror of fascism.Rather, the transformation of Nazism from a nationalist ideology admired by many Western elites into the universal symbol of evil was a story of narrative engineering and the deliberate construction of collective memory. It is a story that reveals a larger truth: culture has always been the moral compass that geopolitics and economics cannot, and will not, provide on their own.And at this moment, it is crucial to understand and use the power of culture to shift geopolitics, and not the other way around.Understanding this history matters today more than ever. Because if it was possible to turn Nazism into the ultimate taboo, it is equally possible to reposition other violent ideologies and state projects—such as Israel’s ongoing system of apartheid and settler colonialism—as morally indefensible. But to do so requires acknowledging that cultural reckonings don’t simply arrive; they are made.Pre-War Ambivalence: When Fascism Was FashionableContrary to the comforting myth that the world naturally recoiled from Nazism, in the 1920s and 1930s many influential Americans and Europeans viewed Hitler’s Germany with admiration. American industrialists like Henry Ford openly praised Hitler’s economic management and fierce opposition to communism. Ford even funded antisemitic propaganda through his publication, The Dearborn Independent. British aristocrats, including the Duke of Windsor, flirted with Nazi sympathies, seeing Germany as a model of discipline and order.It was only when Hitler’s ambitions clashed with the strategic interests of other nations that fascism became intolerable. And even then, many major US and UK companies maintained their business interests with the Nazis, including Ford, IBM, GM (Opel), Standard Oil (now ExxonMobil), Chase Bank, and of course Coca-Cola, who famously created the brand Fanta so that it could break the boycott and do business with Nazi Germany.This distinction is critical: condemnation of Nazism began not as a moral imperative, but as a political necessity. Germany’s aggression threatened the European balance of power, British imperial security, and eventually, American economic and military interests. The moral narrative would only come later, after the fighting was over.It is important to learn from the past and see that only culture can shift perception, and to use culture to shift the economic realities that would otherwise wait to be shaped by politics.Wartime Shifts: From Enemy State to Symbol of EvilWorld War II did not instantly transform public opinion. For many Americans, the war in Europe remained remote until the bombing of Pearl Harbor in December 1941. Even then, the decision to fight Nazi Germany was entangled with power politics: Hitler declared war on the United States first, effectively forcing Roosevelt’s hand.Nevertheless, the war provided fertile ground for a reframing of Nazism. Wartime propaganda efforts by the Allies recast the Nazi regime as a brutal, alien threat to civilization itself. Hollywood joined in: The Great Dictator (1940) ridiculed Hitler’s delusions of grandeur, while Casablanca (1942) romanticized resistance. Images of goose-stepping soldiers, swastika flags, and shattered cities circulated widely.As the Allies advanced, they encountered the first concrete evidence of the Holocaust: ghettos, mass graves, and emaciated survivors. Yet even then, much of this evidence remained unknown to the general public. It was only after liberation that the full horror became impossible to ignore.Post-War Revelation: The Holocaust and the Cultural BreakThe turning point came in 1945, with the liberation of the camps and the Nuremberg Trials. The images and testimonies from Auschwitz, Dachau, and Bergen-Belsen revealed the industrial scale of genocide. Millions murdered with chilling efficiency. A systematic attempt to erase an entire people. For the first time, the abstract notion of “Nazi evil” was grounded in visceral, visual evidence.Sociologist Jeffrey Alexander describes this phenomenon as the cultural construction of trauma. Atrocities do not automatically generate collective memory; they must be narrated, documented, and ritualized until they become an inescapable moral reference point. The Nuremberg Trials played this role by broadcasting confessions and evidence to a global audience. Schools, museums, and the press reinforced the narrative: Nazism was not simply defeated; it was unmasked as pure, irredeemable evil.Cold War Myth-Making: The Free World Versus FascismThe Cold War further cemented this narrative. To build legitimacy against the Soviet Union, the United States and its allies positioned themselves as the moral victors of World War II, the saviors of Europe from fascism. In reality, many of the same powers—Britain, France, and the United States—continued their own brutal colonial projects and enforced systems of racial hierarchy at home.But the cultural story was powerful: the West stood for freedom; the Nazis had embodied totalitarian darkness. School textbooks, popular films, and Holocaust memorialization institutionalized this story, forging a shared moral identity that could be contrasted against communist “evil.”This process was neither accidental nor purely altruistic. It was a strategic use of culture to consolidate power, project moral authority, and deflect scrutiny of the West’s own violence. The lesson is clear: collective memory is not a neutral mirror of reality. It is built, contested, and leveraged.The Sociological Core: Why Public Opinion ShiftsTo understand how an ideology once admired by many became the universal emblem of inhumanity, we must look beyond military defeat. Several mechanisms combined:Symbolic Association: Nazism transformed from a nationalist experiment into a symbol of mechanized genocide and racial supremacy.Cultural Trauma: The Holocaust became a shared wound that redefined moral frameworks across the West.Visual Storytelling: Images and films, rather than mere text, anchored the horror in the public imagination.State Rebranding: The Allies used anti-Nazism to build a postwar myth of moral superiority, even as they pursued imperial ambitions elsewhere.These insights are not simply historical trivia. They are a roadmap for how cultural shifts happen—and how they can be deliberately engineered.Israel, Palestine, and the Next Cultural ReckoningToday, Israel’s treatment of Palestinians—systematic dispossession, apartheid laws, and repeated military assaults—remains largely protected in Western discourse. Politicians insist on Israel’s right to defend itself. Media narratives default to framing the violence as a “conflict” rather than an occupation. Solidarity with Palestinians is often smeared as antisemitism.Yet history shows that moral consensus is not fixed. With enough sustained exposure, narrative work, and cultural pressure, the global imagination can be reshaped. Just as Nazism’s legitimacy eroded, so too can the idea of Israel as an unassailable “victim-state.”This is not a call to equate the Holocaust with the Nakba—each is historically distinct. It is, however, an argument that the techniques which made Nazism morally intolerable—trauma visualization, reframing language, relentless storytelling—are tools available to any liberation movement.Here is how such a transformation could unfold:1. Narrative InversionIsrael’s founding story must be contextualized: a state born from the trauma of European antisemitism that, in turn, created the dispossession of another people. Exposing this contradiction—survivors becoming occupiers—breaks the simplistic binary of oppressor and victim.2. Visual Culture and TestimonyJust as photographs of emaciated bodies in camps forced an awakening, so too can images of bombed Gazan neighborhoods, amputee children, and anguished families. Digital archives and survivor testimonies can anchor these experiences in collective memory.3. Linguistic ReframingTerms like “apartheid,” “settler colonialism,” and “ethnic cleansing” shift perception from tragic conflict to structural violence. Legal frameworks—UN reports, ICC filings—can fortify these terms with institutional legitimacy.4. Media SaturationBypassing corporate media gatekeepers requires a multi-platform strategy: TikTok clips, Substack essays, livestreamed trials of Israeli policy, viral documentaries. Saturation is what makes denial unsustainable.5. Global RealignmentPositioning Palestine within global struggles—Black liberation, Indigenous sovereignty, anti-colonial movements—expands solidarity. When the Global South embraces Palestinian liberation as part of its own decolonization, moral isolation will deepen.6. Cultural Institutions and EducationJust as Holocaust education became standard in Western curricula, Nakba education can be mainstreamed. Museums, memorials, and fellowships can institutionalize remembrance and scholarship.7. Policy Pressure and Legal ActionPublic consensus is the soil in which policy change grows. Boycotts, divestment, and sanctions, coupled with legal prosecutions of war crimes, transform moral clarity into material consequences.8. Making Occupation a LiabilityWhen supporting Israel becomes politically and financially risky—akin to defending apartheid South Africa—corporate and governmental alliances will fracture. Reputational risk can be a powerful motivator.Conclusion: Cultural Reckonings Are EngineeredIt was not “natural” for the West to reject Nazism. It took defeat, trauma exposure, and decades of cultural labor to enshrine anti-Nazism as a foundational moral principle. Similarly, it is not inevitable that the world will recognize Israel’s oppression of Palestinians as an urgent moral crisis. It will require strategic, sustained, and courageous cultural work.Culture—more than geopolitics or economics—sets the terms of what is morally acceptable. It is the compass that can point humanity toward justice. But only if we are willing to pick it up and use it."
}
,
{
"title" : "Neptune Frost",
"author" : "Saul Williams, Anisia Uzeyman",
"category" : "screenings",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/eip-screening-neptune-frost",
"date" : "2025-07-12 16:00:00 -0400",
"img" : "https://everythingispolitical.com/uploads/netune-frost-movie-poster.jpg",
"excerpt" : "Thank you for all who joined the special screening of Neptune Frost, with exclusive introduction from writer/director Saul Williams. Stay tuned and become a member for our next edition of our EIP monthly screening series.",
"content" : "Thank you for all who joined the special screening of Neptune Frost, with exclusive introduction from writer/director Saul Williams. Stay tuned and become a member for our next edition of our EIP monthly screening series.Multi-hyphenate, multidisciplinary artist Saul Williams brings his unique dynamism to this Afrofuturist vision, a sci-fi punk musical that’s a visually wondrous amalgamation of themes, ideas, and songs that Williams has explored in his work, notably his 2016 album MartyrLoserKing. Co-directed with the Rwandan-born artist and cinematographer Anisia Uzeyman, the film takes place in the hilltops of Burundi, where a group of escaped coltan miners form an anti-colonialist computer hacker collective. From their camp in an otherworldly e-waste dump, they attempt a takeover of the authoritarian regime exploiting the region’s natural resources – and its people. When an intersex runaway and an escaped coltan miner find each other through cosmic forces, their connection sparks glitches within the greater divine circuitry. Set between states of being – past and present, dream and waking life, colonized and free, male and female, memory and prescience – Neptune Frost is an invigorating and empowering direct download to the cerebral cortex and a call to reclaim technology for progressive political ends."
}
,
{
"title" : "Uranus & The Cycle of Liberation",
"author" : "Céline Semaan",
"category" : "",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/uranus-and-the-cycle-of-liberation",
"date" : "2025-07-11 16:25:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_Uranus.jpg",
"excerpt" : "I’m definitely not an astrologer. I don’t even know where Uranus is in my chart. But I do know how to read systems and translate them to the public. What I’ve learned, through years of designing for social and environmental justice, is that history doesn’t just unfold. It cycles upwards. And if we learn to pay attention to those cycles, we can prepare—not just to resist collapse, but to shape what comes after.",
"content" : "I’m definitely not an astrologer. I don’t even know where Uranus is in my chart. But I do know how to read systems and translate them to the public. What I’ve learned, through years of designing for social and environmental justice, is that history doesn’t just unfold. It cycles upwards. And if we learn to pay attention to those cycles, we can prepare—not just to resist collapse, but to shape what comes after.Even if you don’t care about astrology, the timing of these celestial movements provides us a way to examine macro trends that we can learn from. History may not exactly repeat itself, but it does echo.Uranus—the planet astrologers associated with upheaval, rebellion, and technological transformation—entered Aries in May 2010 and stayed there until 2018. That cycle coincided with a surge in political uprisings, many of which redefined our understanding of mass resistance in the 21st century.The Arab Spring began in late 2010, starting in Tunisia and erupting across the Middle East. It wasn’t just about corrupt regimes—it was about reclaiming voice, land, and dignity after decades of foreign interference, neoliberal decay, and post-colonial repression. From Tahrir Square to Pearl Roundabout, these movements were leaderless, fast, and media-savvy.Occupy Wall Street followed in 2011, challenging the violent inequality embedded in late capitalism. In 2013, Black Lives Matter emerged after the murder of Trayvon Martin, later exploding into a global uprising in 2014 and again in 2020. Standing Rock (2016) reminded the world that Indigenous resistance was not only alive but visionary. #MeToo (2017) became an international reckoning with patriarchy and sexual violence, a reminder that personal testimony is political terrain.Across these years, protests were decentralized, digitized, and visual. Social media moved from a personal tool to a frontline of collective witnessing. Livestreams replaced press conferences. Memes became political language. Design itself became a protest, and Slow Factory built the visual language for it.This was not coincidental but archetypal, because Uranus in Aries, even symbolically, tells the story of radical ignition, collective fire, visionary unrest.And yet, none of it was sustained. What followed was a backlash: fascist resurgence, climate denial, propaganda wars, and intensified state surveillance. We saw mass demobilization, media fatigue, and widespread disinformation. Many of the movements that sparked global hope were either crushed, co-opted, or burned out.So now, as Uranus moves through Taurus (2018–2026), the terrain has shifted. Taurus is about materiality, land, value, and stability. It demands we not only rise up, which is crucial, but to build. We are asked to not only critique systems, but replace them. Not just “burn it all down”, but radically imagine what’s next.This is the political and spiritual context I hold as I continue my work.At Slow Factory, we spent the past decade offering free education, cultural strategy, and ecological design rooted in climate justice and human rights. And with Everything is Political, we’re building an independent media platform not beholden to corporate donors or foundation filters—a place where movement memory, critical analysis, and cultural clarity live. If we don’t design the next phase of liberation, someone else will design it for us.This work isn’t about virality. It’s about continuity. We are here to hold political memory. To protect the intellectual commons. To ensure that the next generation doesn’t forget who stood for truth—and who profited from silence.The ask is to build the very systems we are all looking for, and for that we deserve the time, energy and support to imagine, design and co-create as a community. We can’t delegate our liberation to politicians, and we certainly won’t see startups capitalizing on the changes our society needs. Perhaps we will witness the hyper privatization of every single service our communities need, but we must strategize for during and after collapse. Funding structures will have to be challenged, as they are designed to sustain themselves and uphold status quo. However, we are witnessing the collapse of every industry: media, education, banking, all industries we rely on, will be challenged. We are going to need to rely on our creative skills and our ability to build true solidarity across our communities towards a common goal outside of dogma and division. It’s a cultural moment, and we are here for it.Resistance isn’t just about protest. It’s about imagination. And imagination requires discipline, community, and space.We are creating that space right here. And together we can co-create together if everybody puts in effort and care. For now, we are imagining what systems of mitigation amidst systems collapse will look like. Will we outsource our infrastructure to highly funded Silicon Valley funded platforms feeding off of public data feeding ads markets and Ai learning in real time from our work? Or are we truly invested in building sovereign media? I personally invest in the latter, and hope you all join us. Because we are the majority, and truly if we align we are unstoppable."
}
]
}