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Heat Waves Are Not a Natural Disaster, They Are Political
As millions across the United States endure scorching heat waves, the mainstream discourse often treats these extreme temperatures as unpredictable, “natural” disasters. But these heat waves, reaching record-breaking and deadly levels, are anything but natural. They are the direct consequence of political choices rooted in a long history of colonialism, extractive economies, and climate delay—and they reveal how systemic injustices leave the most vulnerable at greatest risk.
The Rising Temperatures Are No Accident
Scientists have been warning us for decades that burning fossil fuels—coal, oil, and gas—would heat the planet and destabilize the climate. Every uptick in the mercury, every shattered record, can be traced back to emissions created by wealthy countries and corporations that have relentlessly exploited both people and ecosystems. Heat waves, like those sweeping across the United States, are part of this pattern: atmospheric concentrations of carbon dioxide and other greenhouse gases are directly responsible for trapping heat and making these extremes more frequent and more intense.
Yet the political response to this crisis has been characterized by inaction, delay, and false promises. In the U.S. alone, lawmakers have repeatedly chosen the interests of the fossil fuel industry over the health and safety of the public. Instead of moving quickly to decarbonize the economy, they have gutted climate policies, subsidized oil and gas expansion, and ignored frontline communities calling for transformative change.
Colonial Roots of Climate Collapse
Understanding the heat wave as political also requires us to look back further. Climate collapse is a product of centuries of colonialism that established exploitative relationships with nature and Indigenous peoples across the globe. From the clear-cutting of forests and draining of wetlands to the wholesale destruction of Indigenous food and land management systems, colonial economies systematically commodified ecosystems and rendered entire landscapes more fragile.
That ongoing legacy lives on in industrial agricultural practices and suburban sprawl across the U.S., which worsen heat by removing green space and covering the ground in asphalt and concrete. Indigenous and racialized communities are pushed into these heat-island neighborhoods with few resources and little political power to demand relief. For them, a heat wave is not just a passing inconvenience; it is a serious threat to life.
Climate Delay Is Killing Us
We also cannot ignore the active role of “climate delay,” where politicians and corporations acknowledge the existence of the climate crisis in words but block meaningful action in practice. This delay is deliberate. It serves to protect profits while the planetary crisis intensifies.
Every year spent delaying real solutions means that the heat waves grow hotter and deadlier. Every new oil pipeline, every new offshore drilling lease, locks us into decades more emissions. Even modest legislation like the U.S. Inflation Reduction Act contains vast subsidies for fossil fuel companies. These decisions are political—and they result in hotter summers, dangerous humidity, and the silent suffering of those without access to air conditioning or clean water.
The Human Toll and Political Choice
Heat waves disproportionately harm those who bear the least responsibility for causing them. Poor and working-class people, people of color, outdoor laborers, incarcerated people, and those experiencing homelessness face the greatest exposure. In some places, these communities experience temperatures up to 10°F higher than wealthier neighborhoods due to lack of tree cover and green space—an inequality that itself is a legacy of racialized housing policies like redlining.
Every time elected officials refuse to regulate greenhouse gases, or cut funding for public cooling centers and tree-planting programs, they make a political decision that endangers these people. Treating heat waves as an apolitical event obscures this reality and lets those in power avoid accountability.
We Can’t Rely on Business-as-Usual Leadership
Despite their rhetoric, most world leaders have not acted as though this is an emergency. The U.S. and other wealthy countries have failed to meet even their modest emissions reduction pledges. They continue to support the global oil economy through trade, finance, and diplomacy. This inertia is political: the result of deep ties between lawmakers and lobbyists for the very industries fueling this crisis.
That’s why solutions must come from social movements, Indigenous leadership, frontline communities, and youth climate strikers who are pushing for climate justice, a rapid end to fossil fuels, and investments in resilient, fair cities. It is also why international solidarity matters. The heat waves we experience in the U.S. are part of a global pattern—from Pakistan to Sudan to Brazil—driven by the same extractive economy, and they demand systemic change across borders.
A Path Forward Exists
Climate change is not inevitable. If political will aligns with the public good, we can shift quickly to renewable energy, redesign cities to be cooler and greener, protect workers from heat, and repair our damaged ecosystems. This requires divesting from colonial capitalist systems and investing in community-controlled solutions rooted in Indigenous knowledge and local resilience.
The political leaders who continue to protect fossil fuel interests and corporate profits must be held to account. The fight against heat waves is the fight against political inertia, colonial legacy, and climate delay. It is, fundamentally, a fight for justice—for our health, for future generations, and for the planet that sustains us all.
Climate change and war fuel one another. Armed conflicts emit millions of tons of CO₂ each year — the U.S. military alone is one of the world’s largest polluters — while scorching heatwaves and droughts destabilize entire regions, igniting resource conflicts and displacement. In 2023, record-breaking heatwaves across the Middle East and Africa displaced over 30 million people, deepening humanitarian crises. Until we confront both militarism and fossil fuels together, we cannot build a peaceful, livable future.
{
"article":
{
"title" : "Heat Waves Are Not a Natural Disaster, They Are Political",
"author" : "EIP Editors",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/heat-waves-are-not-a-natural-disaster-they-are-political",
"date" : "2025-06-24 15:47:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_HeatWave.jpg",
"excerpt" : "As millions across the United States endure scorching heat waves, the mainstream discourse often treats these extreme temperatures as unpredictable, “natural” disasters. But these heat waves, reaching record-breaking and deadly levels, are anything but natural. They are the direct consequence of political choices rooted in a long history of colonialism, extractive economies, and climate delay—and they reveal how systemic injustices leave the most vulnerable at greatest risk.",
"content" : "As millions across the United States endure scorching heat waves, the mainstream discourse often treats these extreme temperatures as unpredictable, “natural” disasters. But these heat waves, reaching record-breaking and deadly levels, are anything but natural. They are the direct consequence of political choices rooted in a long history of colonialism, extractive economies, and climate delay—and they reveal how systemic injustices leave the most vulnerable at greatest risk.The Rising Temperatures Are No AccidentScientists have been warning us for decades that burning fossil fuels—coal, oil, and gas—would heat the planet and destabilize the climate. Every uptick in the mercury, every shattered record, can be traced back to emissions created by wealthy countries and corporations that have relentlessly exploited both people and ecosystems. Heat waves, like those sweeping across the United States, are part of this pattern: atmospheric concentrations of carbon dioxide and other greenhouse gases are directly responsible for trapping heat and making these extremes more frequent and more intense.Yet the political response to this crisis has been characterized by inaction, delay, and false promises. In the U.S. alone, lawmakers have repeatedly chosen the interests of the fossil fuel industry over the health and safety of the public. Instead of moving quickly to decarbonize the economy, they have gutted climate policies, subsidized oil and gas expansion, and ignored frontline communities calling for transformative change.Colonial Roots of Climate CollapseUnderstanding the heat wave as political also requires us to look back further. Climate collapse is a product of centuries of colonialism that established exploitative relationships with nature and Indigenous peoples across the globe. From the clear-cutting of forests and draining of wetlands to the wholesale destruction of Indigenous food and land management systems, colonial economies systematically commodified ecosystems and rendered entire landscapes more fragile.That ongoing legacy lives on in industrial agricultural practices and suburban sprawl across the U.S., which worsen heat by removing green space and covering the ground in asphalt and concrete. Indigenous and racialized communities are pushed into these heat-island neighborhoods with few resources and little political power to demand relief. For them, a heat wave is not just a passing inconvenience; it is a serious threat to life.Climate Delay Is Killing UsWe also cannot ignore the active role of “climate delay,” where politicians and corporations acknowledge the existence of the climate crisis in words but block meaningful action in practice. This delay is deliberate. It serves to protect profits while the planetary crisis intensifies.Every year spent delaying real solutions means that the heat waves grow hotter and deadlier. Every new oil pipeline, every new offshore drilling lease, locks us into decades more emissions. Even modest legislation like the U.S. Inflation Reduction Act contains vast subsidies for fossil fuel companies. These decisions are political—and they result in hotter summers, dangerous humidity, and the silent suffering of those without access to air conditioning or clean water.The Human Toll and Political ChoiceHeat waves disproportionately harm those who bear the least responsibility for causing them. Poor and working-class people, people of color, outdoor laborers, incarcerated people, and those experiencing homelessness face the greatest exposure. In some places, these communities experience temperatures up to 10°F higher than wealthier neighborhoods due to lack of tree cover and green space—an inequality that itself is a legacy of racialized housing policies like redlining.Every time elected officials refuse to regulate greenhouse gases, or cut funding for public cooling centers and tree-planting programs, they make a political decision that endangers these people. Treating heat waves as an apolitical event obscures this reality and lets those in power avoid accountability.We Can’t Rely on Business-as-Usual LeadershipDespite their rhetoric, most world leaders have not acted as though this is an emergency. The U.S. and other wealthy countries have failed to meet even their modest emissions reduction pledges. They continue to support the global oil economy through trade, finance, and diplomacy. This inertia is political: the result of deep ties between lawmakers and lobbyists for the very industries fueling this crisis.That’s why solutions must come from social movements, Indigenous leadership, frontline communities, and youth climate strikers who are pushing for climate justice, a rapid end to fossil fuels, and investments in resilient, fair cities. It is also why international solidarity matters. The heat waves we experience in the U.S. are part of a global pattern—from Pakistan to Sudan to Brazil—driven by the same extractive economy, and they demand systemic change across borders.A Path Forward ExistsClimate change is not inevitable. If political will aligns with the public good, we can shift quickly to renewable energy, redesign cities to be cooler and greener, protect workers from heat, and repair our damaged ecosystems. This requires divesting from colonial capitalist systems and investing in community-controlled solutions rooted in Indigenous knowledge and local resilience.The political leaders who continue to protect fossil fuel interests and corporate profits must be held to account. The fight against heat waves is the fight against political inertia, colonial legacy, and climate delay. It is, fundamentally, a fight for justice—for our health, for future generations, and for the planet that sustains us all. Climate change and war fuel one another. Armed conflicts emit millions of tons of CO₂ each year — the U.S. military alone is one of the world’s largest polluters — while scorching heatwaves and droughts destabilize entire regions, igniting resource conflicts and displacement. In 2023, record-breaking heatwaves across the Middle East and Africa displaced over 30 million people, deepening humanitarian crises. Until we confront both militarism and fossil fuels together, we cannot build a peaceful, livable future."
}
,
"relatedposts": [
{
"title" : "Black Liberation Views on Palestine",
"author" : "EIP Editors",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/black-liberation-on-palestine",
"date" : "2025-10-17 09:01:00 -0400",
"img" : "https://everythingispolitical.com/uploads/mandela-keffiyeh.jpg",
"excerpt" : "",
"content" : "In understanding global politics, it is important to look at Black liberation struggles as one important source of moral perspective. So, when looking at Palestine, we look to Black leaders to see how they perceived the Palestinian struggle in relation to theirs, from the 1960’s to today.Why must we understand where the injustice lies? Because, as Desmond Tutu famously said, “If you are neutral in situations of injustice, you have chosen the side of the oppressor.”{% for person in site.data.quotes-black-liberation-palestine %}{{ person.name }}{% for quote in person.quotes %}“{{ quote.text }}”{% if quote.source %}— {{ quote.source }}{% endif %}{% endfor %}{% endfor %}"
}
,
{
"title" : "First Anniversary Celebration of EIP",
"author" : "EIP Editors",
"category" : "events",
"url" : "https://everythingispolitical.com/readings/1st-anniversary-of-eip",
"date" : "2025-10-14 18:01:00 -0400",
"img" : "https://everythingispolitical.com/uploads/WSA_EIP_Launch_Cover.jpg",
"excerpt" : "Celebrating One Year of Independent Publishing",
"content" : "Celebrating One Year of Independent PublishingJoin Everything is Political on November 21st for the launch of our End-of-Year Special Edition Magazine.This members-only evening will feature a benefit dinner, cocktails, and live performances in celebration of a year of independent media, critical voices, and collective resistance.The EventNovember 21, 2025, 7-11pmLower Manhattan, New YorkLaunching our End-of-Year Special Edition MagazineSpecial appearances and performancesFood & Drink includedTickets are extremely limited, reserve yours now!Become an annual print member: get x back issues of EIP, receive the End-of-Year Special Edition Magazine, and come to the Anniversary Celebration.$470Already a member? Sign in to get your special offer. Buy Ticket $150 Just $50 ! and get the End-of-Year Special Edition Magazine Buy ticket $150 and get the End-of-Year Special Edition Magazine "
}
,
{
"title" : "Miu Miu Transforms the Apron From Trad Wife to Boss Lady: The sexiest thing in Paris was a work garment",
"author" : "Khaoula Ghanem",
"category" : "",
"url" : "https://everythingispolitical.com/readings/miu-miu-transforms-the-apron-from-trad-wife-to-boss-lady",
"date" : "2025-10-14 13:05:00 -0400",
"img" : "https://everythingispolitical.com/uploads/Cover_EIP_MiuMiu_Apron.jpg",
"excerpt" : "Miuccia Prada has a habit of taking the least “fashion” thing in the room and making it the argument. For Spring 2026 at Miu Miu, the argument is the apron; staged not as a coy retro flourish but as a total system. The show’s mise-en-scène read like a canteen or factory floor with melamine-like tables, rationalist severity, a whiff of cleaning fluid. In other words, a runway designed to force a conversation about labor before any sparkle could distract us.",
"content" : "Miuccia Prada has a habit of taking the least “fashion” thing in the room and making it the argument. For Spring 2026 at Miu Miu, the argument is the apron; staged not as a coy retro flourish but as a total system. The show’s mise-en-scène read like a canteen or factory floor with melamine-like tables, rationalist severity, a whiff of cleaning fluid. In other words, a runway designed to force a conversation about labor before any sparkle could distract us.From the opening look—German actress Sandra Hüller in a utilitarian deep-blue apron layered over a barn jacket and neat blue shirting—the thesis was loud: the “cover” becomes the thing itself. As silhouettes marched on, aprons multiplied and mutated—industrial drill cotton with front pockets, raw canvas, taffeta and cloqué silk, lace-edged versions that flirted with lingerie, even black leather and crystal-studded incarnations that reframed function as ornament. What the apron traditionally shields (clothes, bodies, “the good dress”) was inverted; the protection became the prized surface. Prada herself spelled it out: “The apron is my favorite piece of clothing… it symbolizes women, from factories through to serving to the home.”Miu Miu Spring 2026 Ready-to-Wear. SuppliedThis inversion matters historically. The apron’s earliest fashion-adjacent life was industrial. It served as a barrier against grease, heat, stain. It was a token of paid and unpaid care. Miu Miu tapped that lineage directly (canvas, work belts, D-ring hardware), then sliced it against domestic codes (florals, ruffles, crochet), and finally pushed into nightlife with bejeweled and leather bibs. The garment’s migration across materials made its social migrations visible. It is a kitchen apron, yes, but also one for labs, hospitals, and factories; the set and styling insisted on that plurality.What makes the apron such a loaded emblem is not just what it covers, but what it reveals about who has always been working. Before industrialization formalized labor into factory shifts and wages, women were already performing invisible labour, the kind that doesn’t exist on payrolls but sits at the foundation of every functioning society. They were cooking, cleaning, raising children, nursing the ill. These tasks were foundational to every economy and yet absent from every ledger. Even when women entered the industrial workforce, from textile plants to wartime assembly lines, their domestic responsibilities did not disappear, they doubled. In that context, the apron here is a quiet manifesto for the strength that goes unrecorded, unthanked, and yet keeps civilization running.The algorithmic rise of the “tradwife,” the influencer economy that packages domesticity as soft power, is the contemporary cultural shadow here. Miu Miu’s apron refuses that rehearsal. In fact, it’s intentionally awkward—oversized, undone, worn over bikinis or with sturdy shoes—so the viewer can’t flatten it into Pinterest-ready nostalgia. Critics noted the collection as a reclamation, a rebuttal to the flattening forces of the feed: the apron as a uniform for endurance rather than submission. The show notes framed it simply as “a consideration of the work of women,” a reminder that the invisible economies of effort—paid, unpaid, emotional—still structure daily life.If that sounds unusually explicit for a luxury runway, consider the designer. Prada trained as a mime at Milan’s Piccolo Teatro, earned a PhD in political science, joined the Italian Communist Party, and was active in the women’s rights movement in 1970s Milan. Those facts are not trivia; they are the grammar of her clothes. Decades of “ugly chic” were, essentially, a slow campaign against easy consumption and default beauty. In 2026, the apron becomes the newest dialect. An emblem drawn from leftist feminist history, recoded into a product that still has to sell. That tension—belief versus business—is the Miuccia paradox, and it’s precisely why these aprons read as statements, not trends.The runway narrative traced a journey from function to fetish. Early looks were squarely utilitarian—thick cottons, pocketed bibs—before migrating toward fragility and sparkle. Lace aprons laid transparently over swimmers; crystal-studded aprons slipped across cocktail territory; leather apron-dresses stiffened posture into armor. The sequencing proposed the same silhouette can encode labor, intimacy, and spectacle depending on fabrication. If most brands smuggle “workwear” in as set dressing, Miu Miu forced it onto the body as the central garment and an unmissable reminder that the feminine is often asked to be both shield and display at once.It’s instructive to read this collection against the house’s last mega-viral object: the micro-mini of Spring 2022, a pleated, raw-hem wafer that colonized timelines and magazine covers. That skirt’s thesis was exposure—hip bones and hemlines as post-lockdown spectacle, Y2K nostalgia framed as liberation-lite. The apron, ironically, covers. Where the micro-mini trafficked in the optics of freedom (and the speed of virality), the apron asks about the conditions that make freedom possible: who launders, who cooks, who cares? To move from “look at me” to “who is working here?” is a pivot from optics to ethics, without abandoning desire. (The aprons are, after all, deeply covetable.) In a platform economy that still rewards the shortest hemline with the biggest click-through, this is a sophisticated counter-program.Yet the designer is not romanticizing toil. There’s wit in the ruffles and perversity in the crystals; neither negate labor, they metabolize it. The most striking image is the apron treated as couture-adjacent. Traditionally, an apron protects the precious thing beneath; here, the apron is the precious thing. You could call that hypocrisy—luxurizing the uniform of workers. Or, strategy, insisting that the symbols of care and effort deserve visibility and investment.Of course, none of this exists in a vacuum. The “tradwife” script thrives because it is aesthetically legible and commercially scalable. It packages gender ideology as moodboard. Miu Miu counters with garments whose legibility flickers. The collection’s best looks ask viewers to reconcile tenderness with toughness, convenience with care, which is exactly the mental choreography demanded of women in every context from office to home to online.If you wanted a season-defining “It” item, you’ll still find it. The apron is poised to proliferate across fast-fashion and luxury alike. But the deeper success is structural: Miu Miu re-centered labor as an aesthetic category. That’s rarer than a viral skirt. It’s a reminder that clothes don’t merely decorate life, they describe and negotiate it. In making the apron the subject rather than the prop, Prada turned a garment of service into a platform for agency. It’s precisely the kind of cultural recursion you’d expect from a designer shaped by feminist politics, who never stopped treating fashion as an instrument of thought as much as style.The last image to hold onto is deceptively simple: a woman in an apron, neither fetishized nor infantilized, striding, hands free. Not a costume for nostalgia, not a meme for the feed, but a working uniform reframed, respected, and suddenly, undeniably beautiful. That is Miu Miu’s provocation for Spring 2026: the work behind the work, made visible at last."
}
]
}