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Noura Erakat

CÉLINE SEMAAN: We are seeing a rapid transformation. The international governments, the majority of them, are acknowledging a Palestinian state. What does that mean? And is that helping us? Is that stopping the genocide we are witnessing?
NOURA ERAKAT: This question is really interesting, as it’s being posed after Trump and Netanyahu basically presented their ultimatum to the Palestinians, which is to surrender to permanent occupation that now includes the United States. Gaza will be severed from the West Bank, and statehood is completely off the table. Let me start from that position and work backward, and say, notice how none of the states that endorse the Palestinian State have come out in full opposition to Trump’s plan, even though Trump’s plan is unequivocally saying that statehood is off the table. Or if it is on the table, it’s going to be a process controlled by Israel, but not a process controlled multilaterally by other legal principles.
What we see demonstrated is the shallowness of the earlier recognition bid for a Palestinian state. It means nothing, given that the very states that said they recognize it are now endorsing the Trump plan.
Why is that? For me, that’s not surprising at all, because the recognition of Palestine for many of these states was a way to appease their insurgent domestic populations who want their government to act. These very governments that are actually complicit in the ongoing genocide. They pivoted towards recognition without sanctions or other diplomatic commitments. At best they are endorsing the status quo wherein Palestine is recognized as a state (in 2012, it was recognized by a majority of General Assembly members) It’s not a member of the United Nations because it was blocked by the US and the Security Council.
It has been recognized as a state, so all of the privileges and the rights it would get from that recognition, Palestine already enjoys, which is why it can bring this petition to the International Criminal Court. What they should have done, and should still do, is abide by their legal obligations, which means not recognizing Israel’s unlawful presence in the West Bank or in Gaza, per the ICJ (International Court of Justice) decision of July 2024. They could prevent genocide by ending all of its support for arms and trade with Israel. Instead, the international community has regressed even from that position and is now endorsing a plan that will basically enable Israel and the United States to remain in Gaza permanently. We’re in a very, very dismal place, diplomatically. They don’t want to deal with this. And as soon as they can get a ceasefire, they’re going to wrap it up. They’re going to normalize and rehabilitate Israel once again. They’re going to act like nothing happened.

CÉLINE: We have protests all around the world. The world is against the occupation in a way that it has never been before. But it’s not yet the governments that are mobilizing, just the people around he world. Do you think this bottom-up approach is going to be sufficient for us to enact change, or do we need to have a top-down endorsement from governments around the world?
NOURA: The bottom-up approach is absolutely critical and necessary to mobilize the top, where diplomacy happens, where we can see trade sanctions, where we can see pressure placed on Israel. There is a power incongruency between Israel, a nuclear state and the eighth most significant exporter of weapons in the world, and a stateless people. Palestinians will not prevail against Israel without international support, primarily by ending the harm they’re already causing through their financial and military support of Israel. The bottom will do the work that is necessary to mobilize their governments and shift us into a different future. But it will not be enough without those diplomats also shifting and responding to these calls.
We’ve seen a response. We’ve seen Spain impose sanctions. Colombia has imposed sanctions on the transfer of coal. We’ve seen a number of European countries halt the transfer of arms. South Africa has gone to the ICJ to hold them to account and to establish this as a matter of law. All of that is a response to the bottom up, which is the most important element. But in the long term, we need these states to stop causing harm. They’re all complicit. They’re all the problem. We’ve been here before.
This is precisely what happened in 1993 when Palestinians agreed to enter into the Declaration of Principles on Interim Self- Government Arrangements, also known as the Oslo Accords. That was in December 1987, when, at the height of the First Intifada, or Palestinian uprising, Israel was isolated, the nature of its occupation was made clear, and the exclusion of Palestinians by the United States from any kind of diplomatic process was conceived as short-sighted. And in that moment, Palestinians entered into Oslo and saved Israel from itself. Really, the terms of the Oslo Accords were the terms of autonomy, never the promise of Palestinian statehood. And the reality that we live in today is one that the Palestinians themselves agreed to in 1993, and, in their own words, they entered into this trap, “on faith.”
We’re in a similar situation today where the terms of what Trump and Netanyahu have proposed are very, very dismal. The writing is on the wall. They basically say that Israel will withdraw from Gaza. They don’t set a timetable for withdrawal or even the boundaries to which they will withdraw. So, Israel can withdraw from the south or the Philadelphi Corridor and say they withdrew and met the terms. And that’s exactly what they’ve done since 1967, because the terms of Security Council resolution 242 on the withdrawal of Israel from occupied Arab territories were similarly vague, allowing Israel to make a legal argument that because it withdrew from the Sinai Peninsula it has honored the terms of 242 even as it remains in the West Bank, Gaza, and the Golan Heights. Palestinians entered a very similar trap in Oslo. It’s taken us 30 years to demonstrate that Oslo is a trap, that the peace process is a farce. Israel has been declared an apartheid regime by Israeli and legacy human rights organizations. This is the moment to keep pushing, and instead, what we’re seeing is the rehabilitation of Israel. Yet again. They want to put the genie back in the bottle, and normalize Israel’s genocide and the ongoing Nakba but it can’t be sustained. It can’t be sustained because Palestinians, like all people, will always struggle for their freedom.
Unfortunately, the last time Israeli apartheid was normalized through the Abraham Accords, the outcome was genocide. t And so, if genocide is normalized, who knows what the next outcome will be or the amount of harm that’s going to be done to Palestinians before the world gets this right. In the US, Democrats are just as bad as Republicans on Palestine. Thirty Democrats just signed on to oppose Palestinian sovereignty. Though as an indication of some change, there are some 50 members of Congress who are supporting the halt of weapons transfers to Israel.

CÉLINE: We are entering a bleak time in our politics, in international politics, and in the United States. Beyond the censorship we’re facing, there’s also a lack of funding going towards progressive movements or platforms. From your perspective, what skills do we need to develop to protect our cultural freedoms, to create a cultural infrastructure that sustains the work we are collectively doing? By archiving, by putting information out there, by mobilizing, educating? From your perspective, from someone who has ties in the Global South, in Lebanon and Palestine, how can we adapt in the Global North, as diaspora?
NOURA: I would defer to the organizers who are on the ground and in the trenches. I work more in the production of knowledge, the shaping of thoughts, as opposed to organizing mass movements. There are experts who have been thinking about this. My sense is that we need to be pivoting to do much more local work. I think that our emphasis on thinking nationally, federally, and so on, is actually disempowering us because those levers are more difficult to push and pull, versus the work that we could do locally to build the alternatives we want.
The truth is that we want sustainability. We want community gardens. We want food for everyone. We want clean water that’s not monetized. Those are all things we have a better chance at achieving locally, on the municipal level, and even smaller than the municipal level.
As someone who studies Palestinian resistance, the times when Palestinians were the closest to liberation were when they got off the grid, when they organized their own schools, their own care for one another, access to their own foods, and stopped being dependent on those who can use dependency against them. That was when there was the greatest amount of potential and hope. We can think about what it means to have community governance, to be able to take care of ourselves in order to weather the storm that’s to come. This is probably the time to create alternative forms of social media because the largest platforms are all bought up by billionaires who are using them to manufacture consent and brainwash populations.
The worst thing we can do is to surrender. Instead, do the work. Do the work. Understand that we are a generation in this time, but there was a generation before us and a generation before them, and there will be generations after us. So, do not assess our potential and our capacity merely by what’s happening just in this moment, but to understand the horizon of this work and what we need, the seeds that we need to plant for future generations to be able to pick up.

CÉLINE: Focusing locally also means running for local offices, being able to be more involved on a local politics level, not just delegating to whoever has the time and energy to do these types of things. We need to reinforce our values through our schools, our universities, and our communities. On the local level, a small action can make other people feel safe and emboldened to do more. Small actions may sound and feel insignificant in the grand scheme of the horrors we’re witnessing, because ultimately, it does not solve the immediate major issue we are experiencing, which is the genocide in Palestine. And it may feel like an impossible task. There are a lot of people who come to us and say, “I feel so powerless.” Ultimately, that feeds into the oppression. A solution might be to continue educating people, educating ourselves, and creating actions that inspire more actions, to keep doing things, keep doing the work, no matter what, it will end up adding up. And ultimately, it’s better than not doing anything at this point.
NOURA: I’m going to add one more thing to think about. Yes, it ends up adding up, but the other thing that we want in this process is our own freedom. It’s not just about doing it for other people and for Palestinians who deserve our solidarity, but this is also about us. It’s not just about adding up. Who are we when we don’t do anything?

In Conversation:
Photography by:
{
"article":
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"title" : "Noura Erakat",
"author" : "Noura Erakat, Céline Semaan",
"category" : "interviews",
"url" : "https://everythingispolitical.com/readings/noura-erakat",
"date" : "2025-11-21 09:02:00 -0500",
"img" : "https://everythingispolitical.com/uploads/noura-478A9280.jpg",
"excerpt" : "",
"content" : "CÉLINE SEMAAN: We are seeing a rapid transformation. The international governments, the majority of them, are acknowledging a Palestinian state. What does that mean? And is that helping us? Is that stopping the genocide we are witnessing?NOURA ERAKAT: This question is really interesting, as it’s being posed after Trump and Netanyahu basically presented their ultimatum to the Palestinians, which is to surrender to permanent occupation that now includes the United States. Gaza will be severed from the West Bank, and statehood is completely off the table. Let me start from that position and work backward, and say, notice how none of the states that endorse the Palestinian State have come out in full opposition to Trump’s plan, even though Trump’s plan is unequivocally saying that statehood is off the table. Or if it is on the table, it’s going to be a process controlled by Israel, but not a process controlled multilaterally by other legal principles. What we see demonstrated is the shallowness of the earlier recognition bid for a Palestinian state. It means nothing, given that the very states that said they recognize it are now endorsing the Trump plan.Why is that? For me, that’s not surprising at all, because the recognition of Palestine for many of these states was a way to appease their insurgent domestic populations who want their government to act. These very governments that are actually complicit in the ongoing genocide. They pivoted towards recognition without sanctions or other diplomatic commitments. At best they are endorsing the status quo wherein Palestine is recognized as a state (in 2012, it was recognized by a majority of General Assembly members) It’s not a member of the United Nations because it was blocked by the US and the Security Council.It has been recognized as a state, so all of the privileges and the rights it would get from that recognition, Palestine already enjoys, which is why it can bring this petition to the International Criminal Court. What they should have done, and should still do, is abide by their legal obligations, which means not recognizing Israel’s unlawful presence in the West Bank or in Gaza, per the ICJ (International Court of Justice) decision of July 2024. They could prevent genocide by ending all of its support for arms and trade with Israel. Instead, the international community has regressed even from that position and is now endorsing a plan that will basically enable Israel and the United States to remain in Gaza permanently. We’re in a very, very dismal place, diplomatically. They don’t want to deal with this. And as soon as they can get a ceasefire, they’re going to wrap it up. They’re going to normalize and rehabilitate Israel once again. They’re going to act like nothing happened.CÉLINE: We have protests all around the world. The world is against the occupation in a way that it has never been before. But it’s not yet the governments that are mobilizing, just the people around he world. Do you think this bottom-up approach is going to be sufficient for us to enact change, or do we need to have a top-down endorsement from governments around the world?NOURA: The bottom-up approach is absolutely critical and necessary to mobilize the top, where diplomacy happens, where we can see trade sanctions, where we can see pressure placed on Israel. There is a power incongruency between Israel, a nuclear state and the eighth most significant exporter of weapons in the world, and a stateless people. Palestinians will not prevail against Israel without international support, primarily by ending the harm they’re already causing through their financial and military support of Israel. The bottom will do the work that is necessary to mobilize their governments and shift us into a different future. But it will not be enough without those diplomats also shifting and responding to these calls.We’ve seen a response. We’ve seen Spain impose sanctions. Colombia has imposed sanctions on the transfer of coal. We’ve seen a number of European countries halt the transfer of arms. South Africa has gone to the ICJ to hold them to account and to establish this as a matter of law. All of that is a response to the bottom up, which is the most important element. But in the long term, we need these states to stop causing harm. They’re all complicit. They’re all the problem. We’ve been here before.This is precisely what happened in 1993 when Palestinians agreed to enter into the Declaration of Principles on Interim Self- Government Arrangements, also known as the Oslo Accords. That was in December 1987, when, at the height of the First Intifada, or Palestinian uprising, Israel was isolated, the nature of its occupation was made clear, and the exclusion of Palestinians by the United States from any kind of diplomatic process was conceived as short-sighted. And in that moment, Palestinians entered into Oslo and saved Israel from itself. Really, the terms of the Oslo Accords were the terms of autonomy, never the promise of Palestinian statehood. And the reality that we live in today is one that the Palestinians themselves agreed to in 1993, and, in their own words, they entered into this trap, “on faith.”We’re in a similar situation today where the terms of what Trump and Netanyahu have proposed are very, very dismal. The writing is on the wall. They basically say that Israel will withdraw from Gaza. They don’t set a timetable for withdrawal or even the boundaries to which they will withdraw. So, Israel can withdraw from the south or the Philadelphi Corridor and say they withdrew and met the terms. And that’s exactly what they’ve done since 1967, because the terms of Security Council resolution 242 on the withdrawal of Israel from occupied Arab territories were similarly vague, allowing Israel to make a legal argument that because it withdrew from the Sinai Peninsula it has honored the terms of 242 even as it remains in the West Bank, Gaza, and the Golan Heights. Palestinians entered a very similar trap in Oslo. It’s taken us 30 years to demonstrate that Oslo is a trap, that the peace process is a farce. Israel has been declared an apartheid regime by Israeli and legacy human rights organizations. This is the moment to keep pushing, and instead, what we’re seeing is the rehabilitation of Israel. Yet again. They want to put the genie back in the bottle, and normalize Israel’s genocide and the ongoing Nakba but it can’t be sustained. It can’t be sustained because Palestinians, like all people, will always struggle for their freedom.Unfortunately, the last time Israeli apartheid was normalized through the Abraham Accords, the outcome was genocide. t And so, if genocide is normalized, who knows what the next outcome will be or the amount of harm that’s going to be done to Palestinians before the world gets this right. In the US, Democrats are just as bad as Republicans on Palestine. Thirty Democrats just signed on to oppose Palestinian sovereignty. Though as an indication of some change, there are some 50 members of Congress who are supporting the halt of weapons transfers to Israel.CÉLINE: We are entering a bleak time in our politics, in international politics, and in the United States. Beyond the censorship we’re facing, there’s also a lack of funding going towards progressive movements or platforms. From your perspective, what skills do we need to develop to protect our cultural freedoms, to create a cultural infrastructure that sustains the work we are collectively doing? By archiving, by putting information out there, by mobilizing, educating? From your perspective, from someone who has ties in the Global South, in Lebanon and Palestine, how can we adapt in the Global North, as diaspora?NOURA: I would defer to the organizers who are on the ground and in the trenches. I work more in the production of knowledge, the shaping of thoughts, as opposed to organizing mass movements. There are experts who have been thinking about this. My sense is that we need to be pivoting to do much more local work. I think that our emphasis on thinking nationally, federally, and so on, is actually disempowering us because those levers are more difficult to push and pull, versus the work that we could do locally to build the alternatives we want. The truth is that we want sustainability. We want community gardens. We want food for everyone. We want clean water that’s not monetized. Those are all things we have a better chance at achieving locally, on the municipal level, and even smaller than the municipal level.As someone who studies Palestinian resistance, the times when Palestinians were the closest to liberation were when they got off the grid, when they organized their own schools, their own care for one another, access to their own foods, and stopped being dependent on those who can use dependency against them. That was when there was the greatest amount of potential and hope. We can think about what it means to have community governance, to be able to take care of ourselves in order to weather the storm that’s to come. This is probably the time to create alternative forms of social media because the largest platforms are all bought up by billionaires who are using them to manufacture consent and brainwash populations.The worst thing we can do is to surrender. Instead, do the work. Do the work. Understand that we are a generation in this time, but there was a generation before us and a generation before them, and there will be generations after us. So, do not assess our potential and our capacity merely by what’s happening just in this moment, but to understand the horizon of this work and what we need, the seeds that we need to plant for future generations to be able to pick up.CÉLINE: Focusing locally also means running for local offices, being able to be more involved on a local politics level, not just delegating to whoever has the time and energy to do these types of things. We need to reinforce our values through our schools, our universities, and our communities. On the local level, a small action can make other people feel safe and emboldened to do more. Small actions may sound and feel insignificant in the grand scheme of the horrors we’re witnessing, because ultimately, it does not solve the immediate major issue we are experiencing, which is the genocide in Palestine. And it may feel like an impossible task. There are a lot of people who come to us and say, “I feel so powerless.” Ultimately, that feeds into the oppression. A solution might be to continue educating people, educating ourselves, and creating actions that inspire more actions, to keep doing things, keep doing the work, no matter what, it will end up adding up. And ultimately, it’s better than not doing anything at this point.NOURA: I’m going to add one more thing to think about. Yes, it ends up adding up, but the other thing that we want in this process is our own freedom. It’s not just about doing it for other people and for Palestinians who deserve our solidarity, but this is also about us. It’s not just about adding up. Who are we when we don’t do anything?"
}
,
"relatedposts": [
{
"title" : "Mamdani & The Era of Possibilities",
"author" : "Collis Browne, Céline Semaan, EIP Editors",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/mamdani-and-the-era-of-possibilities",
"date" : "2026-01-01 12:25:00 -0500",
"img" : "https://everythingispolitical.com/uploads/zohran-inauguration-1.jpg",
"excerpt" : " What wins elections? Laser focus on challenging the brutal economic oppression that defines our global reality.",
"content" : " What wins elections? Laser focus on challenging the brutal economic oppression that defines our global reality.There is an air of undeniable hope. No matter how hard the knee-jerk catastrophic thinking might try to override with doubt, the moment is hopeful. This is proof of collective power. No matter what comes of it, we are already in a winning moment, because the people of New York city have toppled a dynasty built on greed and corruption. The entire world was inspired by this moment that was made possible by everyday people rallying together. That is how monopoly gets interrupted by people power. It’s not rocket science or AI, it’s sweat, effort, and in person collaboration.Let’s remember why this landslide engagement across political divides, why this excitement from communities and demographics who have never voted, and why this worldwide inspiration from a local election: it is a direct response to Mamdani’s laser focus on challenging the brutal economic oppression that defines our global reality.That is what wins elections; that is what inspires and unites the majority across age, ethnicity, race, and all other factors. Speaking the truth of the crushing economic reality that we live under.So now, resist the urge to follow the media’s double edge sword to fetishize and make individualized mythologies around Mamdani, his wife, the personal and aesthetic choices they are making. But continue to see them simply as people, continue to join forces with them and to remain educated, informed and most importantly not in silo but in community. Realize that we need thousands more like him who have decided that they can make a better mayor than these corrupt relics of the antiquated self-destructive past, and we need millions to always raise them up against those colluding with oligarchic corruption. And when the inevitable “fall from grace” comes, when the “media darling” moment wants to swing the other way and vilify him, resist the urge to jump on and make him any more important than but one human who wanted to make a difference in a dehumanizing system — focus on the system.Resist the urge to join in a culture war, to focus on religion or lifestyle or taste or how we spend our time as non-billionaires, and remain focused on what we can all be doing daily to gather power away from the centers of wealth and exploitation.Resist the urge to isolate in ideals, instead join the messy moment of change by being an active participant in the political spaces you wish existed.The moment calls for more action. This year, 2026, begins a new cycle filled with possibilities and people power. The moment is you. It is now. Continue to be present, be active, and take your place in making the future possible. Being an active part of your world is the antidote to the overwhelming feeling of disempowerment. The ways in which we rise, is through verbs and action. Excited to build with you all internationally and locally here in New York City. Our city."
}
,
{
"title" : "Narrative Sovereignty in the American Wing of The Met: Don't Miss ENCODED at the MET",
"author" : "",
"category" : "",
"url" : "https://everythingispolitical.com/readings/narrative-sovereignty-in-the-american-wing-of-the-met",
"date" : "2025-12-22 12:58:00 -0500",
"img" : "https://everythingispolitical.com/uploads/Cover_EIP_Hidden_Exhibition.jpg",
"excerpt" : "As artists and multicultural activists, we did not come to the Metropolitan Museum of Art’s American Wing seeking permission, instead we showed up to the work with intention, responsibility, and a commitment to truth. ENCODED: Change the Story, Change the Future exists because silence is not neutral, presence without agency is insufficient and solidarity across values-based creativity is essential for liberation.",
"content" : "As artists and multicultural activists, we did not come to the Metropolitan Museum of Art’s American Wing seeking permission, instead we showed up to the work with intention, responsibility, and a commitment to truth. ENCODED: Change the Story, Change the Future exists because silence is not neutral, presence without agency is insufficient and solidarity across values-based creativity is essential for liberation.The American Wing is often described as a celebration of American art, yet it also functions as a carefully curated archive of colonial mythology and westward expansion propaganda. Its paintings and sculptures rehearse familiar narratives: conquest framed as destiny, extraction framed as progress, whiteness framed as purity, Indigenous absence framed as inevitability. These works are not merely historical artifacts; they are instruments of narrative power. They encode ideas about belonging, legitimacy, and nationhood, ideas that continue to shape cultural consciousness and public policy today. ENCODED intervenes in this institutional space not to negate history, but to complicate it. Using augmented reality, the exhibition overlays Indigenous artistic expression and counter-narratives directly onto famous works in the American Wing, reframing them through Indigenous epistemologies, lived experience, and historical truth. This is not an act of erasure. It is an act of expansion and an overt insistence that American art history is incomplete without Indigenous voice, presence, and critique.At its core, ENCODED is grounded in the principle of narrative sovereignty. Narrative sovereignty asserts that communities most impacted by historical and ongoing harm such as Indigenous peoples, Afro-descendant people, Palestinians, Pacific Islanders, Trans folks and the working class all must have the authority to tell their own stories, in their own words, and within the institutions that have historically excluded or misrepresented them. This is not a symbolic gesture. It is a democratic imperative.Democracy depends on access to truth. When museums present a singular, sanitized vision of history, they do not merely reflect power, they reinforce it. The American Wing has long upheld myths of “taming the West” and the so-called exhaustion of empire, narratives that obscure the violence of settler colonialism, normalize Indigenous dispossession and chattel slavery. ENCODED challenges these myths by making visible what has been omitted: resistance, survival, continuity, solidarity and accountability. For me, I also hope this intervention reflects back to museum goers and viewers the perils of authoritarianism, fascism and ongoing colonial projects such as legacy media consolidation, rapid creation of datacenters to produce AI, cutting access to healthcare, education, rights, or the current US regime’s attempt to erase history by any means necessary.The artists participating in ENCODED are not responding nostalgically to the past. They are engaging the present. Their work examines how colonial narratives persist in contemporary systems including environmental destruction justified by extraction, racial hierarchies reinforced through cultural storytelling, and institutions that benefit from the aesthetics of inclusion while resisting structural change. These are not abstract critiques; they are lived realities and for me deep lessons that have been shaped by having formerly worked at a neocolonial conservation nonprofit ran by wealthy cis wyt men and their enablers for nearly five years.Artistic integrity, in this context, cannot be separated from ethical responsibility. For too long, the art world has upheld a false binary between aesthetics and politics, suggesting that rigor diminishes when artists engage power directly. ENCODED rejects this premise. Integrity is not neutrality. Integrity is the willingness to tell the truth, even when it destabilizes comfort or prestige. Walking with integrity can be painful and takes courage.Importantly, ENCODED is not positioned as a protest staged outside the institution, nor as a request for institutional validation. It is an act of presence with agency. The project uses accessible technology to meet audiences where they are, inviting participation rather than reverence. Viewers scan QR codes and encounter layered narratives that ask them to look again, listen differently, and question inherited assumptions. Except for a few organized tours, the experience is self-guided, decentralized, and deliberately democratic. It’s also fun, and it is so special to hear the familiar sounds from the ENCODED pieces ring throughout the galleries signalling that kin is close by.This kinship network and accessibility is central to the work. Cultural literacy should not be gated by academic language, curatorial authority, white exceptionalism or economic privilege. By operating through personal devices, ENCODED rejects the museum’s traditional hierarchy of knowledge and affirms that interpretation is a shared civic space. The exhibition does not dictate conclusions; it creates conditions for reckoning and deep dialogue.Solidarity is another foundational principle of the project. ENCODED brings together Indigenous artists across nations and disciplines, in relationship with Black, Brown, and allied communities who recognize that colonialism is not a single-issue structure. The logics that dispossessed Indigenous peoples are the same logics that underwrote slavery, environmental exploitation, the seizing of Palestine, forced child mining labor of cobalt in Congo and in general global empire. Working in solidarity does not collapse difference; it honors specificity while resisting division and acknowledging historic patterns of systemic oppression.In a cultural landscape shaped by scarcity and competition, ENCODED models an alternative, one rooted in collective presence, shared resources, and mutual accountability. The project refuses the extractive norms of both empire and the contemporary art economy, offering instead a relational approach grounded in care, collaboration, and long-term impact on community.The decision to situate ENCODED within the American Wing was deliberate. Indigenous art has too often been confined to anthropological contexts or framed as premodern, separate from the narrative of American art. ENCODED asserts what has always been true: Indigenous peoples are not peripheral to American history; we are foundational to it. Our stories do not belong on the margins, nor do they belong solely to the past or through a white gaze.Yet presence without counter-narrative risks assimilation. ENCODED insists that visibility must be accompanied by authorship. By intervening directly within the American Wing, the project challenges the authority of colonial framing and invites institutions to reckon with their role in shaping public memory. Our hope is that eventually the Met will see this as an opportunity to engage in discussion and support its presence well into 2026.There is risk in this work. Naming colonial propaganda within revered institutions invites discomfort, defensiveness, and critique. But risk is inseparable from integrity. Artists and cultural workers are accountable not only to institutions and audiences, but to future generations. The question is not whether institutions will change, but whether artists will continue to lead with courage when they do not.ENCODED is an offering and a provocation. It asks what it means to inherit a cultural legacy and whether we are willing to transform it. Empire is not exhausted; it is contested. And art remains one of the most powerful sites of that contestation. When we change the story, we do change the future. Not through erasure, but through expansion. Not through dominance, but through relationship.Ultimately, ENCODED affirms that art is not merely a reflection of society, but a tool for shaping it and that when artists from the margins claim space at the center, together and with integrity, we open pathways toward a more honest, inclusive, and democratic cultural future. Join us.To access ENCODED review the exhibit website for instructions. While at the Met scan the QR code and click through the prompts for the self guided tour.https://www.encodedatthemet.com"
}
,
{
"title" : "The Aesthetics of Atrocity: Lockheed Martin’s Streetwear Pivot",
"author" : "Louis Pisano",
"category" : "",
"url" : "https://everythingispolitical.com/readings/the-aesthetics-of-atrocity",
"date" : "2025-12-20 10:30:00 -0500",
"img" : "https://everythingispolitical.com/uploads/Cover_EIP_Lockheed_StreetWar.jpg",
"excerpt" : "On December 12, The Business of Fashion published an article titled “The Unlikely Rise and Uncertain Future of Lockheed Martin Streetwear,” detailing the world’s largest arms manufacturer’s entrance into casual apparel.",
"content" : "On December 12, The Business of Fashion published an article titled “The Unlikely Rise and Uncertain Future of Lockheed Martin Streetwear,” detailing the world’s largest arms manufacturer’s entrance into casual apparel.Through a licensing deal with South Korea’s Doojin Yanghang Corp., Lockheed turns fighter jet graphics, corporate slogans, and its star logo into gorpcore staples. Oversized outerwear, tactical pants, and advanced synthetic fabrics sell out at Seoul pop-ups like the Hyundai department store with young Korean consumers chasing the edgy, functional vibe. Andy Koh, a Seoul-based content creator, tells BoF that while arms manufacturing is, in theory, political, he has never encountered widespread discomfort among Korean consumers. “As long as it looks cool and the product functions as expected,” he says, “they seem okay with it.”This trend aligns with a broader South Korean fashion phenomenon: licensing logos from global non-fashion brands to create popular streetwear lines. Examples include National Geographic puffers, Yale crewnecks, Kodak retro tees, CNN hoodies, Discovery jackets, Jeep outdoor wear, and university apparel from institutions like Harvard and UCLA. These licensed collections, often featuring media, academia, sports leagues, or adventure themes, have become staples on online retailers like Musinsa and in brick-and-mortar stores, propelled by K-pop influence and a tech-savvy youth market that make these odd crossovers multimillion-dollar successes.Lockheed, however, is categorically different. Its core business is not exploration, education, or journalism. It is industrialized death, and its arrival in fashion forces a reckoning with how far commodification can stretch.Having spent years in the military, maybe I’m the wrong person to critique this. Or maybe I’m exactly the right one. I know what weapons are for, how they’re used, and the human cost they carry. Lockheed manufactures F-16 and F-35 fighter jets, Hellfire missiles, and precision-guided systems that human rights organizations have repeatedly linked to civilian casualties across multiple conflicts. In Yemen, U.S.-supplied weapons incorporating Lockheed technology contributed to thousands of civilian deaths since 2015, most notoriously the 2018 airstrike on a school bus in Saada that killed dozens of children. In Gaza, since October 2023, Lockheed-supplied F-35s and munitions have formed the backbone of air operations that Amnesty International and other watchdogs have flagged for potential violations of international humanitarian law, cases now under examination by the International Court of Justice.In 2024, the company reported $71 billion in revenue, almost entirely from military contracts, with more than 1,100 F-35s already delivered worldwide and production lines running hotter than ever. That staggering scale is the reality lurking beneath a logo now casually printed on everyday apparel.So why does the planet’s largest arms manufacturer license its brand to streetwear? The answer seems to be twofold: easy money and sophisticated image laundering. Licensing delivers low-risk royalties from Korea’s reported $35-40 billion apparel market with virtually no operational headache. Lockheed simply collects checks while a third-party manufacturer handles design, production, distribution, and deals with all the mess of retail.The far more ambitious goal, however, is reputational refurbishment. Doojin deliberately markets the line around “future-oriented technical aesthetics” and “aerospace innovation,” leaning on cutting-edge fabrics to conjure high-tech futurism instead of battlefield carnage. By late 2025, as U.S. favorability in South Korea continued to slide amid trade tensions and regional geopolitical shifts, the brand quietly de-emphasized its American roots, according to Lockheed representatives. The strategy clearly tries to sever the logo from political controversy and plant it firmly in youth culture, where aesthetic appeal routinely outmuscles ethical concern.Lockheed has honed this kind of rebranding for decades. Their corporate brochures overflow with talk of “driving innovation” and “advancing scientific discovery,” spotlighting STEM scholarships, veteran hiring initiatives, and rapid-response disaster aid. The clothing itself carries the same sanitized messaging. One prominent slogan reads “Ensuring those we serve always stay ahead of ready”, euphemistic corporate-speak that sounds heroic until you remember that “those we serve” includes forces deploying Hellfire missiles against civilian targets. Other pieces feature F-35 graphics paired with copy declaring the jet “strengthens national security, enhances global partnerships, and powers economic growth”. It’s textbook PR varnish. Instruments designed for lethal efficiency, now rebranded as symbols of progress and prosperity.We’ve also seen this trick before: Fast fashion brands that slap “sustainable” labels on sweatshop products. Tech giants that fund glamorous art installations while they harvest user data. Oil companies that rebrand themselves as forward-thinking “energy” players as the Earth’s climate burns. Lockheed, though, traffics in something uniquely irreversible: export-grade death. By licensing its identity to apparel, multibillion-dollar arms contracts are reduced to mere intellectual property; civilian casualties dissolved into, simply, background static.In other words, vibes overpower victims. And when those vibes are stamped with the logo of the planet’s preeminent death merchant, resistance feels futile.Gorpcore has always drawn from military surplus for its rugged utility: endless cargo pockets, indestructible nylons, tactical silhouettes born in combat and repurposed for city streets. Brands like Arc’teryx, The North Face, and Supreme mine that heritage for authenticity and performance. After World War II, army fatigues became symbols of genuine rebellion, worn by anti-war protesters as an act of defiance against the establishment. Today, the dynamic threatens to invert entirely. The establishment itself, the world’s preeminent arms dealer, now supplies the “authentic” merchandise, turning subversion into subtle endorsement.Streetwear grew out of skate culture, hip-hop, and grassroots rebellion against mainstream norms. Importing the aesthetics of atrocity risks converting that legacy into compliance, rendering militarism the newest version of mainstream cool. For a generation immersed in filtered feeds and rapid trend cycles, Lockheed’s logo can sit comfortably beside NASA patches or National Geographic emblems, conveniently severed from the charred wreckage in Saada or the devastation in Gaza. Research on “ethical fading” demonstrates how strong visual design can mute moral alarms, a phenomenon intensified in Korea’s hyper-trendy ecosystem, where mandatory military service may further desensitize young consumers to defense branding while K-pop’s global engine drives relentless consumption.If the line proves durable, escalation feels inevitable. Palantir, another cornerstone of the defense-tech world, has already gone there, hyping limited merch drops that sell out in hours: $99 athletic shorts stamped “PLTR—TECH,” $119 nylon totes, hoodies emblazoned with CEO Alex Karp’s likeness or slogans about “dominating” threats. What’s to stop Northrop Grumman from launching its own techwear line? Or BAE Systems from dropping high-end collaborations?Lockheed already licenses merchandise worldwide through various agencies; broader international rollouts beyond Korea seem only a matter of time. Backlash is possible, boycotts from ethically minded buyers, perhaps even regulatory scrutiny as anti-militarism sentiment swells. Gorpcore’s longstanding flirtation with military aesthetics could calcify into outright fetish, obliterating whatever daylight remained between practical function and state-sanctioned propaganda.Yet, history suggests that in oversaturated markets, “cool” almost always trumps conscience. Lockheed’s streetwear pivot is a stark illustration of how fashion and culture launder raw power, enabling the machinery of war to conceal itself among hype, hoodies, and sold-out drops."
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