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Quannah ChasingHorse on Joyful Resistance

Quannah’s joyful resistance embodies the beauty of being the revolution. She embodies strength, beauty, power and we are here for it. Quannah ChasingHorse (she/her) is a Han Gwich’in and Sicangu/Oglala Lakota land protector, climate justice activist, and fashion model from Eagle Village, Alaska, and South Dakota tribes. Born on the Navajo Nation, she grew up in various locations and raised in a subsistence lifestyle with her family, Quannah’s connection to her homelands and people guides her activism. Quannah is a model who uses her platform to promote Indigenous representation and sustainability. She has worked with top fashion houses and appeared on the covers of Vogue Mexico, Vogue China, and has received numerous accolades, including Teen Vogue’s Top 21 under 21, Forbes 30 under 30, and USA Today’s Women of the Year. In June 2022, she premiered “Walking Two Worlds” at the TriBeCa Film Festival, a documentary about her family’s fight to protect their sacred lands and Indigenous representation.
Quannah was in conversation with her Auntie, Princess Daazhraii Johnson, an Emmy-nominated writer/producer of Gwich’in and Ashkenazi descent, who lives on the traditional territory of lower Tanana Dene lands in Alaska. A co-founder of Deenaadàį’ Productions, Princess is dedicated to narrative sovereignty for Alaska Native filmmakers. She serves on the boards of Native Movement and NDN Collective, is a 2023 Grist 50 Climate Leader, and has been deeply involved in protecting Native Ways of Life. With a background as a Sundance Film Alum, SAG-AFTRA and Television Academy member, and credits including the Peabody Award-winning PBS Kids series “Molly of Denali” and HBO’s “True Detective: Night Country”, she is currently developing her first feature film, an adaptation of “Two Old Women,” which she will direct.

Quannah
I really appreciate this platform because it gives us an opportunity to reach out to people, especially within the Native community. Just yesterday, a Native guy got upset with me and Dallas Goldtooth for speaking out about Palestine, the Congo, Sudan, and other places where people need voices right now. He told us we should focus on our own people, saying those others don’t do anything for us. This is what it looks like—connecting, building bridges, and recognizing the similarities in our struggles.
Princess
You’re diving right into the question of what collective liberation really is. I think you’re highlighting a crucial aspect: creating a shared understanding. Given how our histories have been so intentionally suppressed, introducing people to the true histories is essential for reaching that shared understanding and for us to see ourselves in each other. So, I’m curious, what else does collective liberation look like to you?
Quannah
To me, collective liberation looks like what many of us are already doing—looking beyond our immediate experiences and making connections with what’s happening elsewhere. We recognize that if the same events were unfolding in our communities, as they have throughout history, we have a responsibility not just to uplift those voices but to show the world that we stand in solidarity.
Collective liberation means not just standing together but also utilizing tools like social media to access and share information. It’s alarming to see not only uninformed individuals but also political figures spreading misinformation and perpetuating harm, often through internalized racism. Collective liberation is about showing up and doing your part, whatever that looks like. It’s important for people to understand that there’s no one way to show up.

Princess
As you were talking, I was reflecting on a recent trip I took to Arctic Village and Circle, where I had an incredible interview with our elder, First Traditional Chief Trimble Gilbert. We were at a Gwich’in gathering, and I interviewed him about our traditional dances, like the fiddle dances and the rope dance, where everyone ends up holding hands. He talked about how we’ve made these dances our own—how the way we play the fiddle is uniquely Gwich’in, and those dances are uniquely ours. It’s a metaphor for how, in our community, coming from a background of survival, we had to work together and unify.
As someone who is both Gwich’in and Ashkenazi Jewish, and born in the West Bank, I think a lot about borders—physical fences and walls, and how people and animals around the world have been displaced.
Collective liberation is also about our animal relatives, our waterways. If we could take away nationalism, weapons, bombs, and all the things that cause destruction, I think we’d see more clearly that we are in a climate crisis.
Quannah
Exactly. Growing up, I learned not just through words, but by example, that we see ourselves as part of nature—not above or below it, but as nature itself. When we protect nature, we’re protecting ourselves, our bloodlines, and our animal relatives. That teaching is deeply ingrained in me, and it’s hard to comprehend that others don’t see the world that way.
As you mentioned, we need to rematriate society—how we move and show up in this world. The world could truly benefit from our teachings, which are rooted in love. But that’s what’s missing today—humanity and love.
You don’t have to post every five minutes or put your life on the line, but many have, and that’s the strength of our people—we’ll put our lives on the line for what we believe in, for our community’s right to clean water, clean air, and control over our lands.
Being raised in a matriarchy, I was taught to amplify women’s voices and to stand behind strong, knowledgeable women who represent us well. Everything we do is fueled by love. I see that love in you, in my mom, my aunties, and that’s how I navigate the world—with love for my people, my community, our animals, our waters, and other Indigenous communities that need to be heard.
Princess
Yes, everything truly does happen for a reason, and it’s essential to acknowledge that we’re riding the wave of thousands of years of Indigenous knowledge and wisdom. I see our lands, our animals, our mountains—everything we hold sacred. You carry all of this with such care and power, and that’s absolutely vital.
Listening is something we both value deeply, and in a world full of noise, we’ve been blessed to find quiet moments on the land, on the Yukon River, listening to the river’s song, receiving messages from the Creator. These moments ground us and remind us of our responsibility to educate others, to help them see that our liberation is interconnected with the liberation of all beings.
I agree that our Gwich’in worldview brings a unique blend of emotional and spiritual intelligence. This is where our humanity comes in. Each of us has a role, and sometimes it’s not about finding the perfect words but about making connections through storytelling, poetry, or images that resonate with others.
Collective liberation means having the freedom to love as we choose, to love who we want in the way we want. This is especially significant for Indigenous women, given our history—forced sterilization, the removal of our children. To be comfortable and aligned with our power as Indigenous women, to make choices for ourselves, is a profound political statement.
Your words are powerful, and they articulate the deep connections we have to each other, our lands, and our responsibilities.

Quannah
Absolutely. The ongoing crisis of Missing and Murdered Indigenous Women and People (MMIW/P) starkly illustrates how our very existence as Indigenous people is deeply political. The fact that thousands of Native women have gone missing or been murdered, with so many cases unresolved, highlights a systemic disregard for our lives.
This is why you see Native people advocating so fiercely for our communities. We are the ones who carry the weight of these issues, not just because they affect us, but because we have a responsibility to our ancestors, our communities, and future generations. We’ve all witnessed the effects of the climate crisis and that we are truly dependent upon one another. We’ve seen how politics has infiltrated every aspect of our lives, where even the fight for clean air and water, which should be a fundamental right, has become a political battleground. When we feel liberated, when we reclaim our power, we challenge the very foundations of that system.We are still here, and we are more than our struggles.
We are a people of strength, wisdom, and love, and that’s something no system can take away from us.
Princess
It’s mind-blowing to witness the devastation in Palestine, especially in Gaza, where the destruction has created an environmental and climate disaster affecting all living beings in the region.
You mentioned MMIW, and it struck me because violence against the land is intertwined with violence against women—it’s all connected. I think about the extractive resource industry and how deeply it ties into the dehumanization we’ve faced in the media, going back to dime novels and cartoons that depicted Indigenous and Muslim people as less than human.
I want to draw a parallel for our Indigenous brothers and sisters: what has been happening to the Palestinian people for generations mirrors what’s happened to us on Turtle Island. It’s maddening, especially knowing our tax dollars fund this genocide.
In these moments, we have to channel our rage and frustration, stay committed to our love, and hold onto the vision of collective liberation. Even if progress seems incremental, we must keep pushing in that direction.
Quannah
Mic drop.
I think about environmental racism a lot—how it’s playing out in every Indigenous community through extreme forms of extraction. It’s heartbreaking to see the direct impact on our communities and to realize how it’s spreading across the world. You start by thinking about how it affects your people, but then you realize, if we don’t stop this, it will spread like wildfire, and that’s exactly what’s been happening everywhere.
People are missing this crucial point, like with what’s happening in Gaza. Do you really think they’ll stop? They’ve destroyed everything, and yet they continue. “
Princess
I heard a quote from an older man who said, “It’s just a matter of time before we’re all Palestinians.” We have the opportunity to say no, to refuse to allow genocide to happen. The United States could have intervened by not arming Israel, but they didn’t. Now, it’s up to us, the people, to keep pressuring political leaders. Mother Earth can’t sustain much more of this destruction and bombing.

Quannah
Mother Earth can’t sustain much more. Just the other day, on the second of this month, we officially over-consumed to the point where Earth can’t regenerate. It’s terrifying to think about how we keep taking without giving back or fulfilling our responsibilities as a community of humans. Yes, Indigenous people are doing the work—80% of the world’s biodiversity is protected by Indigenous communities. The teaching of considering the next seven generations guides everything I do. Our identities and how we walk in this world are political.”
Princess
There’s also the element of threat—how simply existing can be seen as a threat, especially when you remind others of the deep ties we have to our lands. This is particularly true when standing against big oil or, as I often compare, the Palestinian people. Their very existence is a reminder of the ongoing Nakba, a symbol of resistance against the occupation and extraction of their lands.
I want to uplift the voices of those on the ground working toward peace, even though it’s hard. Peace cannot come without justice. I follow both Palestinian and Israeli individuals who are striving to have these difficult conversations, despite not being popular. It’s essential to try and reach a place where we see each other as full human beings because right now, that’s what’s missing—recognizing each other’s humanity.
Quannah
Social media is a powerful tool, but it can also expose you to hate, especially when you have influence.
It’s vital to support one another, especially when facing such hatred. When we heal ourselves, we contribute to healing our communities. I try to communicate this to our Native men, who may struggle with seeking help. Getting help doesn’t just benefit the individual—it strengthens the community because, as we heal, we naturally give back.
Often, those who express hate are themselves deeply hurt, raised in environments that foster hatred and ignorance. While it’s not our responsibility to help them unlearn their racism, I believe it’s important to approach them with love. I’ve had conversations with people raised in very right-wing, racist households, and by giving them grace and educating them, I’ve seen them change.
Princess
Exactly. What you’re saying is crucial. It’s disturbing how many people, even within our circles, have remained silent on what’s happening in Palestine and Gaza. When we reflect on historical atrocities like the Holocaust, people often say, “How could that have happened? I wouldn’t have acted that way.” But the truth is, many of us are complicit through our silence. We need to examine our relationship with capitalism, money, and the ways in which fear governs us.
Fear is powerful—whether it’s fear of not being able to feed our families, fear of being doxxed, or fear of the consequences of speaking out. But it takes a deep, spiritual perspective to push past that fear and say, “Despite my fear, I need to speak up.”
Quannah
As you’ve highlighted, Indigenous teachings and values are crucial in understanding the broader context of our struggles. Speaking as a Two Spirit, Indigenous person inherently intertwines with these issues, and it’s a powerful testament to our resilience and dedication.
Reconnecting with the land and our ancestors is indeed a profound way to ground oneself and find clarity in advocating for what’s right. Your strength and commitment are evident, and it’s this dedication that drives meaningful change.
Princess
That’s so beautiful, Quannah. I hope that one day we can all come together to help the Palestinian people rebuild and heal. We’ve discussed many intense issues and brought our ancestors into the conversation. Let’s take 20 seconds of silence to honor all those lives that are transitioning.
Moment of silence…

In Conversation:
Photography by:
From EIP #1
Topics:
Filed under:
Location:
{
"article":
{
"title" : "Quannah ChasingHorse on Joyful Resistance",
"author" : "Quannah ChasingHorse, Princess Daazhraii Johnson",
"category" : "interviews",
"tags" : "Indigenous cultures, Alaska, collective liberation",
"url" : "https://everythingispolitical.com/readings/quannah-chasinghorse-joyful-resistance",
"date" : "2024-09-20 00:00:00 -0400",
"img" : "https://everythingispolitical.com/uploads/Thumb-QuannahRose_EIP_FILM_087.jpg",
"excerpt" : "",
"content" : "Quannah’s joyful resistance embodies the beauty of being the revolution. She embodies strength, beauty, power and we are here for it. Quannah ChasingHorse (she/her) is a Han Gwich’in and Sicangu/Oglala Lakota land protector, climate justice activist, and fashion model from Eagle Village, Alaska, and South Dakota tribes. Born on the Navajo Nation, she grew up in various locations and raised in a subsistence lifestyle with her family, Quannah’s connection to her homelands and people guides her activism. Quannah is a model who uses her platform to promote Indigenous representation and sustainability. She has worked with top fashion houses and appeared on the covers of Vogue Mexico, Vogue China, and has received numerous accolades, including Teen Vogue’s Top 21 under 21, Forbes 30 under 30, and USA Today’s Women of the Year. In June 2022, she premiered “Walking Two Worlds” at the TriBeCa Film Festival, a documentary about her family’s fight to protect their sacred lands and Indigenous representation.Quannah was in conversation with her Auntie, Princess Daazhraii Johnson, an Emmy-nominated writer/producer of Gwich’in and Ashkenazi descent, who lives on the traditional territory of lower Tanana Dene lands in Alaska. A co-founder of Deenaadàį’ Productions, Princess is dedicated to narrative sovereignty for Alaska Native filmmakers. She serves on the boards of Native Movement and NDN Collective, is a 2023 Grist 50 Climate Leader, and has been deeply involved in protecting Native Ways of Life. With a background as a Sundance Film Alum, SAG-AFTRA and Television Academy member, and credits including the Peabody Award-winning PBS Kids series “Molly of Denali” and HBO’s “True Detective: Night Country”, she is currently developing her first feature film, an adaptation of “Two Old Women,” which she will direct.QuannahI really appreciate this platform because it gives us an opportunity to reach out to people, especially within the Native community. Just yesterday, a Native guy got upset with me and Dallas Goldtooth for speaking out about Palestine, the Congo, Sudan, and other places where people need voices right now. He told us we should focus on our own people, saying those others don’t do anything for us. This is what it looks like—connecting, building bridges, and recognizing the similarities in our struggles.PrincessYou’re diving right into the question of what collective liberation really is. I think you’re highlighting a crucial aspect: creating a shared understanding. Given how our histories have been so intentionally suppressed, introducing people to the true histories is essential for reaching that shared understanding and for us to see ourselves in each other. So, I’m curious, what else does collective liberation look like to you?QuannahTo me, collective liberation looks like what many of us are already doing—looking beyond our immediate experiences and making connections with what’s happening elsewhere. We recognize that if the same events were unfolding in our communities, as they have throughout history, we have a responsibility not just to uplift those voices but to show the world that we stand in solidarity.Collective liberation means not just standing together but also utilizing tools like social media to access and share information. It’s alarming to see not only uninformed individuals but also political figures spreading misinformation and perpetuating harm, often through internalized racism. Collective liberation is about showing up and doing your part, whatever that looks like. It’s important for people to understand that there’s no one way to show up.PrincessAs you were talking, I was reflecting on a recent trip I took to Arctic Village and Circle, where I had an incredible interview with our elder, First Traditional Chief Trimble Gilbert. We were at a Gwich’in gathering, and I interviewed him about our traditional dances, like the fiddle dances and the rope dance, where everyone ends up holding hands. He talked about how we’ve made these dances our own—how the way we play the fiddle is uniquely Gwich’in, and those dances are uniquely ours. It’s a metaphor for how, in our community, coming from a background of survival, we had to work together and unify.As someone who is both Gwich’in and Ashkenazi Jewish, and born in the West Bank, I think a lot about borders—physical fences and walls, and how people and animals around the world have been displaced.Collective liberation is also about our animal relatives, our waterways. If we could take away nationalism, weapons, bombs, and all the things that cause destruction, I think we’d see more clearly that we are in a climate crisis.QuannahExactly. Growing up, I learned not just through words, but by example, that we see ourselves as part of nature—not above or below it, but as nature itself. When we protect nature, we’re protecting ourselves, our bloodlines, and our animal relatives. That teaching is deeply ingrained in me, and it’s hard to comprehend that others don’t see the world that way.As you mentioned, we need to rematriate society—how we move and show up in this world. The world could truly benefit from our teachings, which are rooted in love. But that’s what’s missing today—humanity and love.You don’t have to post every five minutes or put your life on the line, but many have, and that’s the strength of our people—we’ll put our lives on the line for what we believe in, for our community’s right to clean water, clean air, and control over our lands.Being raised in a matriarchy, I was taught to amplify women’s voices and to stand behind strong, knowledgeable women who represent us well. Everything we do is fueled by love. I see that love in you, in my mom, my aunties, and that’s how I navigate the world—with love for my people, my community, our animals, our waters, and other Indigenous communities that need to be heard.PrincessYes, everything truly does happen for a reason, and it’s essential to acknowledge that we’re riding the wave of thousands of years of Indigenous knowledge and wisdom. I see our lands, our animals, our mountains—everything we hold sacred. You carry all of this with such care and power, and that’s absolutely vital.Listening is something we both value deeply, and in a world full of noise, we’ve been blessed to find quiet moments on the land, on the Yukon River, listening to the river’s song, receiving messages from the Creator. These moments ground us and remind us of our responsibility to educate others, to help them see that our liberation is interconnected with the liberation of all beings.I agree that our Gwich’in worldview brings a unique blend of emotional and spiritual intelligence. This is where our humanity comes in. Each of us has a role, and sometimes it’s not about finding the perfect words but about making connections through storytelling, poetry, or images that resonate with others.Collective liberation means having the freedom to love as we choose, to love who we want in the way we want. This is especially significant for Indigenous women, given our history—forced sterilization, the removal of our children. To be comfortable and aligned with our power as Indigenous women, to make choices for ourselves, is a profound political statement.Your words are powerful, and they articulate the deep connections we have to each other, our lands, and our responsibilities.Quannah Absolutely. The ongoing crisis of Missing and Murdered Indigenous Women and People (MMIW/P) starkly illustrates how our very existence as Indigenous people is deeply political. The fact that thousands of Native women have gone missing or been murdered, with so many cases unresolved, highlights a systemic disregard for our lives.This is why you see Native people advocating so fiercely for our communities. We are the ones who carry the weight of these issues, not just because they affect us, but because we have a responsibility to our ancestors, our communities, and future generations. We’ve all witnessed the effects of the climate crisis and that we are truly dependent upon one another. We’ve seen how politics has infiltrated every aspect of our lives, where even the fight for clean air and water, which should be a fundamental right, has become a political battleground. When we feel liberated, when we reclaim our power, we challenge the very foundations of that system.We are still here, and we are more than our struggles.We are a people of strength, wisdom, and love, and that’s something no system can take away from us.PrincessIt’s mind-blowing to witness the devastation in Palestine, especially in Gaza, where the destruction has created an environmental and climate disaster affecting all living beings in the region.You mentioned MMIW, and it struck me because violence against the land is intertwined with violence against women—it’s all connected. I think about the extractive resource industry and how deeply it ties into the dehumanization we’ve faced in the media, going back to dime novels and cartoons that depicted Indigenous and Muslim people as less than human. I want to draw a parallel for our Indigenous brothers and sisters: what has been happening to the Palestinian people for generations mirrors what’s happened to us on Turtle Island. It’s maddening, especially knowing our tax dollars fund this genocide.In these moments, we have to channel our rage and frustration, stay committed to our love, and hold onto the vision of collective liberation. Even if progress seems incremental, we must keep pushing in that direction.QuannahMic drop.I think about environmental racism a lot—how it’s playing out in every Indigenous community through extreme forms of extraction. It’s heartbreaking to see the direct impact on our communities and to realize how it’s spreading across the world. You start by thinking about how it affects your people, but then you realize, if we don’t stop this, it will spread like wildfire, and that’s exactly what’s been happening everywhere.People are missing this crucial point, like with what’s happening in Gaza. Do you really think they’ll stop? They’ve destroyed everything, and yet they continue. “PrincessI heard a quote from an older man who said, “It’s just a matter of time before we’re all Palestinians.” We have the opportunity to say no, to refuse to allow genocide to happen. The United States could have intervened by not arming Israel, but they didn’t. Now, it’s up to us, the people, to keep pressuring political leaders. Mother Earth can’t sustain much more of this destruction and bombing.QuannahMother Earth can’t sustain much more. Just the other day, on the second of this month, we officially over-consumed to the point where Earth can’t regenerate. It’s terrifying to think about how we keep taking without giving back or fulfilling our responsibilities as a community of humans. Yes, Indigenous people are doing the work—80% of the world’s biodiversity is protected by Indigenous communities. The teaching of considering the next seven generations guides everything I do. Our identities and how we walk in this world are political.”PrincessThere’s also the element of threat—how simply existing can be seen as a threat, especially when you remind others of the deep ties we have to our lands. This is particularly true when standing against big oil or, as I often compare, the Palestinian people. Their very existence is a reminder of the ongoing Nakba, a symbol of resistance against the occupation and extraction of their lands.I want to uplift the voices of those on the ground working toward peace, even though it’s hard. Peace cannot come without justice. I follow both Palestinian and Israeli individuals who are striving to have these difficult conversations, despite not being popular. It’s essential to try and reach a place where we see each other as full human beings because right now, that’s what’s missing—recognizing each other’s humanity.QuannahSocial media is a powerful tool, but it can also expose you to hate, especially when you have influence.It’s vital to support one another, especially when facing such hatred. When we heal ourselves, we contribute to healing our communities. I try to communicate this to our Native men, who may struggle with seeking help. Getting help doesn’t just benefit the individual—it strengthens the community because, as we heal, we naturally give back.Often, those who express hate are themselves deeply hurt, raised in environments that foster hatred and ignorance. While it’s not our responsibility to help them unlearn their racism, I believe it’s important to approach them with love. I’ve had conversations with people raised in very right-wing, racist households, and by giving them grace and educating them, I’ve seen them change.PrincessExactly. What you’re saying is crucial. It’s disturbing how many people, even within our circles, have remained silent on what’s happening in Palestine and Gaza. When we reflect on historical atrocities like the Holocaust, people often say, “How could that have happened? I wouldn’t have acted that way.” But the truth is, many of us are complicit through our silence. We need to examine our relationship with capitalism, money, and the ways in which fear governs us.Fear is powerful—whether it’s fear of not being able to feed our families, fear of being doxxed, or fear of the consequences of speaking out. But it takes a deep, spiritual perspective to push past that fear and say, “Despite my fear, I need to speak up.”QuannahAs you’ve highlighted, Indigenous teachings and values are crucial in understanding the broader context of our struggles. Speaking as a Two Spirit, Indigenous person inherently intertwines with these issues, and it’s a powerful testament to our resilience and dedication.Reconnecting with the land and our ancestors is indeed a profound way to ground oneself and find clarity in advocating for what’s right. Your strength and commitment are evident, and it’s this dedication that drives meaningful change.PrincessThat’s so beautiful, Quannah. I hope that one day we can all come together to help the Palestinian people rebuild and heal. We’ve discussed many intense issues and brought our ancestors into the conversation. Let’s take 20 seconds of silence to honor all those lives that are transitioning.Moment of silence…"
}
,
"relatedposts": [
{
"title" : "Socialist Girl Summer: How Capitalism Spent Billions to Demonize Socialism — And Why That Spell Is Breaking",
"author" : "Céline Semaan",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/socialist-girl-summer-demonize-socialism-why-spell-breaking",
"date" : "2025-07-03 22:00:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_SocialistGirlSummer.jpg",
"excerpt" : "As the founder of Slow Factory, I design everything you see—every typeface, every framework, every campaign. I don’t outsource the vision. I shape it. And I started Slow with one goal in mind: to rebrand socialism, justice, and environmentalism—not as niche causes, but as cultural movements essential to our survival. Design isn’t just about aesthetics. It’s about power. And I use design as a tool to imagine, demand, and build better worlds.For nearly a century, the United States has spent billions of dollars, media bandwidth, and educational muscle to ensure one thing: that the word socialism would strike fear in the public imagination. That’s not because socialism failed. It’s because socialism threatens power—especially the kind of power that hoards land, labor, and life for profit.But something is shifting. The re-election of Assemblymember Zohran Mamdani in New York—an openly socialist organizer who unapologetically defends tenants, workers, and Palestinians—marks a rupture in that narrative. A new generation no longer flinches at the word. They embrace it. They are building it. They are winning.But before we can move forward, we must understand what we are up against.",
"content" : "As the founder of Slow Factory, I design everything you see—every typeface, every framework, every campaign. I don’t outsource the vision. I shape it. And I started Slow with one goal in mind: to rebrand socialism, justice, and environmentalism—not as niche causes, but as cultural movements essential to our survival. Design isn’t just about aesthetics. It’s about power. And I use design as a tool to imagine, demand, and build better worlds.For nearly a century, the United States has spent billions of dollars, media bandwidth, and educational muscle to ensure one thing: that the word socialism would strike fear in the public imagination. That’s not because socialism failed. It’s because socialism threatens power—especially the kind of power that hoards land, labor, and life for profit.But something is shifting. The re-election of Assemblymember Zohran Mamdani in New York—an openly socialist organizer who unapologetically defends tenants, workers, and Palestinians—marks a rupture in that narrative. A new generation no longer flinches at the word. They embrace it. They are building it. They are winning.But before we can move forward, we must understand what we are up against.A Propaganda Empire Built on FearFrom Cold War cinema to first-grade civics books, socialism was rendered as the enemy. Not because it endangered democracy, but because it questioned private property, militarism, and capitalism’s sacred cow: unlimited profit.The U.S. government, backed by its capitalist elite, responded with a sweeping cultural war. The Red Scare and McCarthyism turned union leaders, civil rights activists, and artists into traitors. The FBI surveilled and imprisoned people for organizing against poverty and racial capitalism. Hollywood blacklists sanitized storytelling and sold capitalist mythology as aspirational truth. CIA coups, from Chile to Iran to the Congo, dismantled democratically elected socialist governments because they dared to nationalize oil, land, and education. This wasn’t a fear of failure. It was a fear of redistribution.Why the Spell Is BreakingCapitalism made big promises. But it delivered gig work, burnout, debt, climate collapse, and endless war. A growing number of people—especially Gen Z and Millennials—aren’t buying the myth anymore.According to Pew Research (2023), 70% of younger Americans support some form of socialism.Mutual aid groups, public power campaigns, and tenant unions are taking root in cities across the U.S.And politicians like Mamdani, Alexandria Ocasio-Cortez, Summer Lee, and others are bringing these values to governance—publicly, unapologetically.This isn’t a rebrand. This is a return. A remembering.Designing LiberationDesign has always been political. It’s a tool used by empires—and also a tool of resistance. Every successful propaganda campaign used design to criminalize solidarity and glorify capitalism.Mid-century posters showed socialism as monstrous: Stalin as an octopus devouring the planet. Red flags engulfing American homes in flames. Inspectors peering through windows. These visuals weren’t neutral. They were weapons.But today, we’re flipping the frame.As a designer, I use visual culture to demystify and disrupt these fear-based narratives. We design not just what we see—but how we see. And when we shift that perspective, we make new futures possible.My work at Slow Factory has always been about this: telling stories rooted in care, equity, and ecological justice. Whether through open education, cultural programming, or climate justice campaigns, I’m reprogramming what power looks like—and who it belongs to.Zohran Mamdani and the Future of StorytellingMamdani’s victory isn’t just electoral. It’s cultural. He won while calling for an end to genocide in Gaza, organizing with workers instead of corporations, and speaking openly about the harms of capitalism and imperialism.He won while the establishment poured millions into defeating him.His win is proof: the old script is wearing thin.Reclaiming the Word, Reclaiming the WorldSocialism has always been about care—public housing, free healthcare, universal education, the right to rest and exist without fear. These are not fringe demands. These are the bare minimum for a livable planet.The villain was never socialism. The villain was the empire that told us we didn’t deserve care unless we could afford it.We are entering the Possible Futures era. And it’s being led by people who no longer fear justice—but are terrified of its absence.Designing that future means unlearning propaganda and replacing it with stories of survival, resistance, and imagination. We must reclaim the visual language of dignity—transforming symbols of domination into frameworks for liberation.We don’t just need to rebrand socialism.We need to remember it.And redesign everything."
}
,
{
"title" : "Who’s Profiting from Genocide?: What Francesca Albanese’s Report Reveals—and Why It Matters for the Climate",
"author" : "EIP Editors",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/profiting-from-genocide-what-francesca-albanese-report",
"date" : "2025-07-02 18:33:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_Francesca_Report.jpg",
"excerpt" : "Let’s be clear: genocide is never just a military operation. It’s an economy.",
"content" : "Let’s be clear: genocide is never just a military operation. It’s an economy.This week, UN Special Rapporteur Francesca Albanese released a groundbreaking report—“From the Economy of Occupation to the Economy of Genocide” naming dozens of global corporations complicit in and benefitting from Israel’s genocidal war on Gaza. The report makes what many of us have long known impossible to ignore: multinational corporations are not just “doing business” with Israel—they are profiting from displacement, resource theft, and mass death.And it’s not just harming people. It’s killing the planet.Albanese’s report lays out how corporations across defense, tech, finance, construction, and agriculture are directly enabling Israel’s assault on Gaza. This is not indirect. This is not abstract. These companies are not passive observers—they are profiteers. Weapon Manufacturers like Lockheed Martin, Elbit Systems, Boeing, BAE Systems, and General Dynamics are supplying the bombs raining down on hospitals and refugee camps. Tech Giants like Google, Amazon, Microsoft, IBM, and Palantir provide the cloud computing, AI surveillance, and targeting software that power Israel’s military intelligence. Construction Firms like Caterpillar, HD Hyundai, and Volvo provide bulldozers used to demolish Palestinian homes—often paid for with public funds or foreign aid. Hospitality Platforms like Booking.com and Airbnb list vacation rentals on stolen Palestinian land, laundering settler colonialism into leisure. Financial Institutions including BlackRock, Barclays, Citigroup, JPMorgan, and Deutsche Bank fund Israeli military bonds and invest in all the above sectors. This is what an economy of genocide looks like: global, profitable, and deeply entrenched in the status quo.Genocide and Ecocide Are Two Sides of the Same CoinThe same companies enabling genocide are actively destroying ecosystems. This isn’t a coincidence—it’s a pattern.Caterpillar, already infamous for displacing Palestinian families, is a major contributor to fossil fuel extraction and mining projects that poison Indigenous lands in the Global South.Palantir, which boasts about using AI to “optimize” military surveillance, is also deployed by ICE in the United States to track, detain, and deport climate refugees and migrants.Netafim, an Israeli irrigation company profiting off stolen Palestinian water, is celebrated as “sustainable innovation” in the ag-tech world—masking eco-apartheid as green tech.In short: genocide and ecocide share a supply chain. And we need to cut the cord.Elbit Systems, an Israeli weapons manufacturer, supplies drones and surveillance tech to police at the U.S.-Mexico border—and to ICE.HP and Google provide AI and cloud infrastructure for the Israeli military while also marketing themselves as “green tech” leaders.Chevron and ExxonMobil continue to fund and extract from the Eastern Mediterranean, leveraging Israel’s military occupation to secure infrastructure.This is greenwashing meets genocide—a deadly symbiosis between environmental harm and militarized violence.What This Means for UsThis moment calls for more than statements. It calls for a total redefinition of what sustainability means—because there is nothing sustainable about silence in the face of genocide.If you are a brand, an artist, a designer, a policymaker, a curator, or a student: you are being called in. Your work, your budget, your institution may be entangled—knowingly or not—with the companies Albanese has exposed. Now is the time to do the work.What We Must Do—Now1. Follow the MoneyStudy the companies listed in Albanese’s report. If you work with—or fund—any of them, ask questions. Divest. Cut ties.2. Demand Institutional AccountabilityMuseums, universities, nonprofits, and sustainability conferences are often quietly sponsored by companies profiting from Israeli apartheid. Push for transparency. Refuse complicity. Call it what it is.3. Connect the StrugglesThe fight for Palestinian liberation is not separate from climate justice. This is all one system: extraction, occupation, militarization, profit. As we say often: everything is political—because everything is connected.4. Build and Invest in AlternativesMutual aid, abolitionist design, food sovereignty, fossil-free infrastructure, and Indigenous stewardship—these are not just buzzwords. They are the way forward. Center Global South leadership. Fund frontline communities.5. Say PalestineRefuse the pressure to sanitize. Refuse the pressure to stay neutral. In the face of genocide, neutrality is complicity. If your liberation practice does not include Palestine, it is incomplete.A Propaganda Crisis, TooThese companies aren’t just selling tools of war—they’re shaping narratives. They sponsor art exhibitions, climate conferences, design summits. They greenwash occupation and brand apartheid as “security innovation.”The most dangerous lie today is that “sustainability” can coexist with genocide. It can’t.No climate justice without Palestinian liberation. No sustainable future while apartheid is profitable.So What Can We Do?DivestCampaign for your workplace, university, or city to divest from the companies named in the report. Check your retirement funds. Audit your donors. Pull the receipts.ExposeIf your favorite brand or cultural institution is collaborating with Amazon, Palantir, or Caterpillar—say something. Publicly. Email them. Call it what it is: complicity.Cut the Narrative LoopRefuse to use language that normalizes occupation: “conflict,” “both sides,” “retaliation.” This is genocide.Build AlternativesSupport community-owned energy, Palestinian agricultural cooperatives, and local solidarity economies. Join land back and degrowth movements—they are connected.Organize for PolicyPush for legislation that bans military trade with apartheid regimes and prohibits companies from profiting off human rights abuses.Tell the Truth, ConsistentlyUse your platform to amplify the names, the facts, the systems. Share this report. Write your own version. Make the invisible visible.The Link Between Genocide and Climate HarmWe can’t talk about genocide without talking about resource theft, land colonization, and environmental destruction. The same weapons being used to bomb hospitals and schools in Gaza are being manufactured by companies who also profit from climate collapse—polluting ecosystems, propping up fossil fuel economies, and creating the conditions for displacement that militarized borders are then built to contain.We must hold the line. Genocide is not inevitable—it is designed. And anything that is designed can be dismantled. If we want to build a just, livable future, we must start by divesting from the machinery of death—and investing in life.Let this be the beginning."
}
,
{
"title" : "What Trump’s “Big Beautiful Bill” Really Means",
"author" : "EIP Editors",
"category" : "essays",
"tags" : "",
"url" : "https://everythingispolitical.com/readings/what-trumps-big-beautiful-bill-really-means",
"date" : "2025-07-02 11:21:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_bbb-00eaee.jpg",
"excerpt" : "Let’s be honest: the “One Big Beautiful Bill” isn’t beautiful at all. It’s dangerous. It’s a massive attack on our rights, our environment, and our ability to live with dignity—no matter how they try to sell it to us, we all know it’s bad.",
"content" : "Let’s be honest: the “One Big Beautiful Bill” isn’t beautiful at all. It’s dangerous. It’s a massive attack on our rights, our environment, and our ability to live with dignity—no matter how they try to sell it to us, we all know it’s bad.This is the kind of policy that sounds good on cable news, but when you look closely, it’s a disaster for people and the planet. So let’s break it down, plain and simple.What Is It?Trump’s “Big Beautiful Bill” (yes, that’s really what it’s called) is a sweeping package of tax cuts, spending shifts, and policy changes that would: Cut taxes for the rich by over $1.5 trillion over 10 years1, with nearly half of the benefits flowing to the top 1%2. Slash social services like Medicaid and food assistance—proposing $2 trillion in cuts over the decade3, including: $900 billion from Medicaid and the Affordable Care Act3 $200 billion from SNAP (food stamps)3 $25 billion from Supplemental Security Income for disabled people3 Give more money to ICE and the military—$800 billion in new military spending4, and $25 billion for expanded ICE operations, border walls, and detention centers5. Roll back climate protections and expand fossil fuels—$100 billion in subsidies and tax breaks for oil, gas, and coal companies6. Criminalize poverty and deepen surveillance of immigrants.It’s one big gift to billionaires and fossil fuel CEOs—and one big punishment for everyone else.How Does It Hurt People? More people will lose healthcare. The bill adds new “work requirements” to Medicaid, meaning if you’re not working enough hours (or can’t prove you are), you could lose your coverage. Up to 10 million people7—many of them women, disabled folks, and people of color—could be pushed out of the system. Food assistance is being cut. Adults aged 55 to 64 would lose access to SNAP (food stamps) if they don’t meet new restrictions. This hits low-income people who are already struggling—especially elders. Family separation and deportation will increase. The bill pours $25 billion into ICE, deportation forces, and border militarization5. It turns migration into a crime, rather than a response to global injustice, climate collapse, or colonial borders. Electricity costs will go up. By rolling back clean energy incentives and increasing reliance on fossil fuels, the bill is projected to raise electricity prices for U.S. households by up to 15% over the next decade8. This especially burdens low-income families and seniors living on fixed incomes. What About the Climate?This bill is a disaster for the planet: It cuts support for solar, wind, EVs, and home energy upgrades—slashing $80 billion in incentives9 over the decade. It opens up public lands for more oil and gas drilling—projected to generate $100 billion in giveaways and lease sales to fossil fuel companies6. It silences climate monitoring—especially in schools and marginalized communities.It’s not just a step backwards. It’s a full sprint toward climate collapse.Who Wins? Who Loses?Winners: Oil companies, who will receive $100 billion in new subsidies and tax breaks6 Weapons manufacturers and defense contractors Landlords and billionaires, reaping hundreds of billions in tax cuts1 Private healthcare and prison contractors benefiting from societal painLosers: Working families, who will see $2 trillion in cuts to basic services3 Climate organizers Disabled folks, elders, undocumented communities The Global South The Earth itselfThe Bigger PictureThis bill is not about economics. It’s about power. It’s about reshaping the country so that rich people have fewer obligations and more control—while everyone else has fewer rights and more surveillance.It’s designed to distract, divide, and destroy. And let’s be clear: this is part of a global pattern. From Gaza to the U.S.-Mexico border, from Lebanon to Louisiana, we are watching the violent expansion of authoritarian policies masked as “law and order” or “economic growth.” These are tools of white supremacy and colonial capitalism. And they are killing us.What Can We Do?This is a fight we can win—but only if we organize, locally and globally. Here’s how: Educate your community. Break down this bill in simple terms. Talk about who benefits and who suffers. Share this piece. Host teach-ins. Pressure lawmakers. Call your reps. Tell them to reject this bill and any cuts to Medicaid, SNAP, climate protections, or immigrant rights. Build alternatives. Support mutual aid, public power campaigns, climate justice organizations, and local cooperatives. Design what could be. Tell the story. The people in power want us to believe this is normal. It’s not. Speak truth. Use your platform. Name what’s happening. Center care, not capital.This bill is a blueprint for an empire in decline. But we don’t have to go down with it. We can write a different story—one rooted in solidarity, in justice, and in collective imagination.This is not the end. This is a beginning. If we want a future, we’ll have to design it together. Tax Policy Center, Distributional Analysis of the Tax Cuts and Jobs Act, 2017–2027 (link) ↩ ↩2 Congressional Budget Office, The Distribution of Major Tax Provisions in the Tax Cuts and Jobs Act, 2018 (link) ↩ Center on Budget and Policy Priorities, Trump’s Budget Cuts Would Cause Severe Hardship for Millions, 2020 (link) ↩ ↩2 ↩3 ↩4 ↩5 Congressional Budget Office, Analysis of the 2020 Defense Budget, 2019 (link) ↩ Migration Policy Institute, Funding for Immigration Enforcement and Border Security, 2018–2020 (link) ↩ ↩2 Friends of the Earth & Oil Change International, Fossil Fuel Subsidies in Trump’s Budget, 2019 (link) ↩ ↩2 ↩3 Kaiser Family Foundation, Estimated Medicaid Coverage Losses Under Work Requirements, 2019 (link) ↩ Energy Innovation Policy & Technology LLC, Analysis of Proposed Rollback of Clean Energy Incentives and Consumer Energy Costs, 2020 (link) ↩ Congressional Research Service, Energy Tax Policy and the Tax Cuts and Jobs Act, 2019 (link) ↩ "
}
]
}