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Quannah ChasingHorse on Joyful Resistance

Quannah’s joyful resistance embodies the beauty of being the revolution. She embodies strength, beauty, power and we are here for it. Quannah ChasingHorse (she/her) is a Han Gwich’in and Sicangu/Oglala Lakota land protector, climate justice activist, and fashion model from Eagle Village, Alaska, and South Dakota tribes. Born on the Navajo Nation, she grew up in various locations and raised in a subsistence lifestyle with her family, Quannah’s connection to her homelands and people guides her activism. Quannah is a model who uses her platform to promote Indigenous representation and sustainability. She has worked with top fashion houses and appeared on the covers of Vogue Mexico, Vogue China, and has received numerous accolades, including Teen Vogue’s Top 21 under 21, Forbes 30 under 30, and USA Today’s Women of the Year. In June 2022, she premiered “Walking Two Worlds” at the TriBeCa Film Festival, a documentary about her family’s fight to protect their sacred lands and Indigenous representation.
Quannah was in conversation with her Auntie, Princess Daazhraii Johnson, an Emmy-nominated writer/producer of Gwich’in and Ashkenazi descent, who lives on the traditional territory of lower Tanana Dene lands in Alaska. A co-founder of Deenaadàį’ Productions, Princess is dedicated to narrative sovereignty for Alaska Native filmmakers. She serves on the boards of Native Movement and NDN Collective, is a 2023 Grist 50 Climate Leader, and has been deeply involved in protecting Native Ways of Life. With a background as a Sundance Film Alum, SAG-AFTRA and Television Academy member, and credits including the Peabody Award-winning PBS Kids series “Molly of Denali” and HBO’s “True Detective: Night Country”, she is currently developing her first feature film, an adaptation of “Two Old Women,” which she will direct.

Quannah
I really appreciate this platform because it gives us an opportunity to reach out to people, especially within the Native community. Just yesterday, a Native guy got upset with me and Dallas Goldtooth for speaking out about Palestine, the Congo, Sudan, and other places where people need voices right now. He told us we should focus on our own people, saying those others don’t do anything for us. This is what it looks like—connecting, building bridges, and recognizing the similarities in our struggles.
Princess
You’re diving right into the question of what collective liberation really is. I think you’re highlighting a crucial aspect: creating a shared understanding. Given how our histories have been so intentionally suppressed, introducing people to the true histories is essential for reaching that shared understanding and for us to see ourselves in each other. So, I’m curious, what else does collective liberation look like to you?
Quannah
To me, collective liberation looks like what many of us are already doing—looking beyond our immediate experiences and making connections with what’s happening elsewhere. We recognize that if the same events were unfolding in our communities, as they have throughout history, we have a responsibility not just to uplift those voices but to show the world that we stand in solidarity.
Collective liberation means not just standing together but also utilizing tools like social media to access and share information. It’s alarming to see not only uninformed individuals but also political figures spreading misinformation and perpetuating harm, often through internalized racism. Collective liberation is about showing up and doing your part, whatever that looks like. It’s important for people to understand that there’s no one way to show up.

Princess
As you were talking, I was reflecting on a recent trip I took to Arctic Village and Circle, where I had an incredible interview with our elder, First Traditional Chief Trimble Gilbert. We were at a Gwich’in gathering, and I interviewed him about our traditional dances, like the fiddle dances and the rope dance, where everyone ends up holding hands. He talked about how we’ve made these dances our own—how the way we play the fiddle is uniquely Gwich’in, and those dances are uniquely ours. It’s a metaphor for how, in our community, coming from a background of survival, we had to work together and unify.
As someone who is both Gwich’in and Ashkenazi Jewish, and born in the West Bank, I think a lot about borders—physical fences and walls, and how people and animals around the world have been displaced.
Collective liberation is also about our animal relatives, our waterways. If we could take away nationalism, weapons, bombs, and all the things that cause destruction, I think we’d see more clearly that we are in a climate crisis.
Quannah
Exactly. Growing up, I learned not just through words, but by example, that we see ourselves as part of nature—not above or below it, but as nature itself. When we protect nature, we’re protecting ourselves, our bloodlines, and our animal relatives. That teaching is deeply ingrained in me, and it’s hard to comprehend that others don’t see the world that way.
As you mentioned, we need to rematriate society—how we move and show up in this world. The world could truly benefit from our teachings, which are rooted in love. But that’s what’s missing today—humanity and love.
You don’t have to post every five minutes or put your life on the line, but many have, and that’s the strength of our people—we’ll put our lives on the line for what we believe in, for our community’s right to clean water, clean air, and control over our lands.
Being raised in a matriarchy, I was taught to amplify women’s voices and to stand behind strong, knowledgeable women who represent us well. Everything we do is fueled by love. I see that love in you, in my mom, my aunties, and that’s how I navigate the world—with love for my people, my community, our animals, our waters, and other Indigenous communities that need to be heard.
Princess
Yes, everything truly does happen for a reason, and it’s essential to acknowledge that we’re riding the wave of thousands of years of Indigenous knowledge and wisdom. I see our lands, our animals, our mountains—everything we hold sacred. You carry all of this with such care and power, and that’s absolutely vital.
Listening is something we both value deeply, and in a world full of noise, we’ve been blessed to find quiet moments on the land, on the Yukon River, listening to the river’s song, receiving messages from the Creator. These moments ground us and remind us of our responsibility to educate others, to help them see that our liberation is interconnected with the liberation of all beings.
I agree that our Gwich’in worldview brings a unique blend of emotional and spiritual intelligence. This is where our humanity comes in. Each of us has a role, and sometimes it’s not about finding the perfect words but about making connections through storytelling, poetry, or images that resonate with others.
Collective liberation means having the freedom to love as we choose, to love who we want in the way we want. This is especially significant for Indigenous women, given our history—forced sterilization, the removal of our children. To be comfortable and aligned with our power as Indigenous women, to make choices for ourselves, is a profound political statement.
Your words are powerful, and they articulate the deep connections we have to each other, our lands, and our responsibilities.

Quannah
Absolutely. The ongoing crisis of Missing and Murdered Indigenous Women and People (MMIW/P) starkly illustrates how our very existence as Indigenous people is deeply political. The fact that thousands of Native women have gone missing or been murdered, with so many cases unresolved, highlights a systemic disregard for our lives.
This is why you see Native people advocating so fiercely for our communities. We are the ones who carry the weight of these issues, not just because they affect us, but because we have a responsibility to our ancestors, our communities, and future generations. We’ve all witnessed the effects of the climate crisis and that we are truly dependent upon one another. We’ve seen how politics has infiltrated every aspect of our lives, where even the fight for clean air and water, which should be a fundamental right, has become a political battleground. When we feel liberated, when we reclaim our power, we challenge the very foundations of that system.We are still here, and we are more than our struggles.
We are a people of strength, wisdom, and love, and that’s something no system can take away from us.
Princess
It’s mind-blowing to witness the devastation in Palestine, especially in Gaza, where the destruction has created an environmental and climate disaster affecting all living beings in the region.
You mentioned MMIW, and it struck me because violence against the land is intertwined with violence against women—it’s all connected. I think about the extractive resource industry and how deeply it ties into the dehumanization we’ve faced in the media, going back to dime novels and cartoons that depicted Indigenous and Muslim people as less than human.
I want to draw a parallel for our Indigenous brothers and sisters: what has been happening to the Palestinian people for generations mirrors what’s happened to us on Turtle Island. It’s maddening, especially knowing our tax dollars fund this genocide.
In these moments, we have to channel our rage and frustration, stay committed to our love, and hold onto the vision of collective liberation. Even if progress seems incremental, we must keep pushing in that direction.
Quannah
Mic drop.
I think about environmental racism a lot—how it’s playing out in every Indigenous community through extreme forms of extraction. It’s heartbreaking to see the direct impact on our communities and to realize how it’s spreading across the world. You start by thinking about how it affects your people, but then you realize, if we don’t stop this, it will spread like wildfire, and that’s exactly what’s been happening everywhere.
People are missing this crucial point, like with what’s happening in Gaza. Do you really think they’ll stop? They’ve destroyed everything, and yet they continue. “
Princess
I heard a quote from an older man who said, “It’s just a matter of time before we’re all Palestinians.” We have the opportunity to say no, to refuse to allow genocide to happen. The United States could have intervened by not arming Israel, but they didn’t. Now, it’s up to us, the people, to keep pressuring political leaders. Mother Earth can’t sustain much more of this destruction and bombing.

Quannah
Mother Earth can’t sustain much more. Just the other day, on the second of this month, we officially over-consumed to the point where Earth can’t regenerate. It’s terrifying to think about how we keep taking without giving back or fulfilling our responsibilities as a community of humans. Yes, Indigenous people are doing the work—80% of the world’s biodiversity is protected by Indigenous communities. The teaching of considering the next seven generations guides everything I do. Our identities and how we walk in this world are political.”
Princess
There’s also the element of threat—how simply existing can be seen as a threat, especially when you remind others of the deep ties we have to our lands. This is particularly true when standing against big oil or, as I often compare, the Palestinian people. Their very existence is a reminder of the ongoing Nakba, a symbol of resistance against the occupation and extraction of their lands.
I want to uplift the voices of those on the ground working toward peace, even though it’s hard. Peace cannot come without justice. I follow both Palestinian and Israeli individuals who are striving to have these difficult conversations, despite not being popular. It’s essential to try and reach a place where we see each other as full human beings because right now, that’s what’s missing—recognizing each other’s humanity.
Quannah
Social media is a powerful tool, but it can also expose you to hate, especially when you have influence.
It’s vital to support one another, especially when facing such hatred. When we heal ourselves, we contribute to healing our communities. I try to communicate this to our Native men, who may struggle with seeking help. Getting help doesn’t just benefit the individual—it strengthens the community because, as we heal, we naturally give back.
Often, those who express hate are themselves deeply hurt, raised in environments that foster hatred and ignorance. While it’s not our responsibility to help them unlearn their racism, I believe it’s important to approach them with love. I’ve had conversations with people raised in very right-wing, racist households, and by giving them grace and educating them, I’ve seen them change.
Princess
Exactly. What you’re saying is crucial. It’s disturbing how many people, even within our circles, have remained silent on what’s happening in Palestine and Gaza. When we reflect on historical atrocities like the Holocaust, people often say, “How could that have happened? I wouldn’t have acted that way.” But the truth is, many of us are complicit through our silence. We need to examine our relationship with capitalism, money, and the ways in which fear governs us.
Fear is powerful—whether it’s fear of not being able to feed our families, fear of being doxxed, or fear of the consequences of speaking out. But it takes a deep, spiritual perspective to push past that fear and say, “Despite my fear, I need to speak up.”
Quannah
As you’ve highlighted, Indigenous teachings and values are crucial in understanding the broader context of our struggles. Speaking as a Two Spirit, Indigenous person inherently intertwines with these issues, and it’s a powerful testament to our resilience and dedication.
Reconnecting with the land and our ancestors is indeed a profound way to ground oneself and find clarity in advocating for what’s right. Your strength and commitment are evident, and it’s this dedication that drives meaningful change.
Princess
That’s so beautiful, Quannah. I hope that one day we can all come together to help the Palestinian people rebuild and heal. We’ve discussed many intense issues and brought our ancestors into the conversation. Let’s take 20 seconds of silence to honor all those lives that are transitioning.
Moment of silence…

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{
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"title" : "Quannah ChasingHorse on Joyful Resistance",
"author" : "Quannah ChasingHorse, Princess Daazhraii Johnson",
"category" : "interviews",
"url" : "https://everythingispolitical.com/readings/quannah-chasinghorse-joyful-resistance",
"date" : "2024-09-20 00:00:00 -0400",
"img" : "https://everythingispolitical.com/uploads/Thumb-QuannahRose_EIP_FILM_087.jpg",
"excerpt" : "",
"content" : "Quannah’s joyful resistance embodies the beauty of being the revolution. She embodies strength, beauty, power and we are here for it. Quannah ChasingHorse (she/her) is a Han Gwich’in and Sicangu/Oglala Lakota land protector, climate justice activist, and fashion model from Eagle Village, Alaska, and South Dakota tribes. Born on the Navajo Nation, she grew up in various locations and raised in a subsistence lifestyle with her family, Quannah’s connection to her homelands and people guides her activism. Quannah is a model who uses her platform to promote Indigenous representation and sustainability. She has worked with top fashion houses and appeared on the covers of Vogue Mexico, Vogue China, and has received numerous accolades, including Teen Vogue’s Top 21 under 21, Forbes 30 under 30, and USA Today’s Women of the Year. In June 2022, she premiered “Walking Two Worlds” at the TriBeCa Film Festival, a documentary about her family’s fight to protect their sacred lands and Indigenous representation.Quannah was in conversation with her Auntie, Princess Daazhraii Johnson, an Emmy-nominated writer/producer of Gwich’in and Ashkenazi descent, who lives on the traditional territory of lower Tanana Dene lands in Alaska. A co-founder of Deenaadàį’ Productions, Princess is dedicated to narrative sovereignty for Alaska Native filmmakers. She serves on the boards of Native Movement and NDN Collective, is a 2023 Grist 50 Climate Leader, and has been deeply involved in protecting Native Ways of Life. With a background as a Sundance Film Alum, SAG-AFTRA and Television Academy member, and credits including the Peabody Award-winning PBS Kids series “Molly of Denali” and HBO’s “True Detective: Night Country”, she is currently developing her first feature film, an adaptation of “Two Old Women,” which she will direct.QuannahI really appreciate this platform because it gives us an opportunity to reach out to people, especially within the Native community. Just yesterday, a Native guy got upset with me and Dallas Goldtooth for speaking out about Palestine, the Congo, Sudan, and other places where people need voices right now. He told us we should focus on our own people, saying those others don’t do anything for us. This is what it looks like—connecting, building bridges, and recognizing the similarities in our struggles.PrincessYou’re diving right into the question of what collective liberation really is. I think you’re highlighting a crucial aspect: creating a shared understanding. Given how our histories have been so intentionally suppressed, introducing people to the true histories is essential for reaching that shared understanding and for us to see ourselves in each other. So, I’m curious, what else does collective liberation look like to you?QuannahTo me, collective liberation looks like what many of us are already doing—looking beyond our immediate experiences and making connections with what’s happening elsewhere. We recognize that if the same events were unfolding in our communities, as they have throughout history, we have a responsibility not just to uplift those voices but to show the world that we stand in solidarity.Collective liberation means not just standing together but also utilizing tools like social media to access and share information. It’s alarming to see not only uninformed individuals but also political figures spreading misinformation and perpetuating harm, often through internalized racism. Collective liberation is about showing up and doing your part, whatever that looks like. It’s important for people to understand that there’s no one way to show up.PrincessAs you were talking, I was reflecting on a recent trip I took to Arctic Village and Circle, where I had an incredible interview with our elder, First Traditional Chief Trimble Gilbert. We were at a Gwich’in gathering, and I interviewed him about our traditional dances, like the fiddle dances and the rope dance, where everyone ends up holding hands. He talked about how we’ve made these dances our own—how the way we play the fiddle is uniquely Gwich’in, and those dances are uniquely ours. It’s a metaphor for how, in our community, coming from a background of survival, we had to work together and unify.As someone who is both Gwich’in and Ashkenazi Jewish, and born in the West Bank, I think a lot about borders—physical fences and walls, and how people and animals around the world have been displaced.Collective liberation is also about our animal relatives, our waterways. If we could take away nationalism, weapons, bombs, and all the things that cause destruction, I think we’d see more clearly that we are in a climate crisis.QuannahExactly. Growing up, I learned not just through words, but by example, that we see ourselves as part of nature—not above or below it, but as nature itself. When we protect nature, we’re protecting ourselves, our bloodlines, and our animal relatives. That teaching is deeply ingrained in me, and it’s hard to comprehend that others don’t see the world that way.As you mentioned, we need to rematriate society—how we move and show up in this world. The world could truly benefit from our teachings, which are rooted in love. But that’s what’s missing today—humanity and love.You don’t have to post every five minutes or put your life on the line, but many have, and that’s the strength of our people—we’ll put our lives on the line for what we believe in, for our community’s right to clean water, clean air, and control over our lands.Being raised in a matriarchy, I was taught to amplify women’s voices and to stand behind strong, knowledgeable women who represent us well. Everything we do is fueled by love. I see that love in you, in my mom, my aunties, and that’s how I navigate the world—with love for my people, my community, our animals, our waters, and other Indigenous communities that need to be heard.PrincessYes, everything truly does happen for a reason, and it’s essential to acknowledge that we’re riding the wave of thousands of years of Indigenous knowledge and wisdom. I see our lands, our animals, our mountains—everything we hold sacred. You carry all of this with such care and power, and that’s absolutely vital.Listening is something we both value deeply, and in a world full of noise, we’ve been blessed to find quiet moments on the land, on the Yukon River, listening to the river’s song, receiving messages from the Creator. These moments ground us and remind us of our responsibility to educate others, to help them see that our liberation is interconnected with the liberation of all beings.I agree that our Gwich’in worldview brings a unique blend of emotional and spiritual intelligence. This is where our humanity comes in. Each of us has a role, and sometimes it’s not about finding the perfect words but about making connections through storytelling, poetry, or images that resonate with others.Collective liberation means having the freedom to love as we choose, to love who we want in the way we want. This is especially significant for Indigenous women, given our history—forced sterilization, the removal of our children. To be comfortable and aligned with our power as Indigenous women, to make choices for ourselves, is a profound political statement.Your words are powerful, and they articulate the deep connections we have to each other, our lands, and our responsibilities.Quannah Absolutely. The ongoing crisis of Missing and Murdered Indigenous Women and People (MMIW/P) starkly illustrates how our very existence as Indigenous people is deeply political. The fact that thousands of Native women have gone missing or been murdered, with so many cases unresolved, highlights a systemic disregard for our lives.This is why you see Native people advocating so fiercely for our communities. We are the ones who carry the weight of these issues, not just because they affect us, but because we have a responsibility to our ancestors, our communities, and future generations. We’ve all witnessed the effects of the climate crisis and that we are truly dependent upon one another. We’ve seen how politics has infiltrated every aspect of our lives, where even the fight for clean air and water, which should be a fundamental right, has become a political battleground. When we feel liberated, when we reclaim our power, we challenge the very foundations of that system.We are still here, and we are more than our struggles.We are a people of strength, wisdom, and love, and that’s something no system can take away from us.PrincessIt’s mind-blowing to witness the devastation in Palestine, especially in Gaza, where the destruction has created an environmental and climate disaster affecting all living beings in the region.You mentioned MMIW, and it struck me because violence against the land is intertwined with violence against women—it’s all connected. I think about the extractive resource industry and how deeply it ties into the dehumanization we’ve faced in the media, going back to dime novels and cartoons that depicted Indigenous and Muslim people as less than human. I want to draw a parallel for our Indigenous brothers and sisters: what has been happening to the Palestinian people for generations mirrors what’s happened to us on Turtle Island. It’s maddening, especially knowing our tax dollars fund this genocide.In these moments, we have to channel our rage and frustration, stay committed to our love, and hold onto the vision of collective liberation. Even if progress seems incremental, we must keep pushing in that direction.QuannahMic drop.I think about environmental racism a lot—how it’s playing out in every Indigenous community through extreme forms of extraction. It’s heartbreaking to see the direct impact on our communities and to realize how it’s spreading across the world. You start by thinking about how it affects your people, but then you realize, if we don’t stop this, it will spread like wildfire, and that’s exactly what’s been happening everywhere.People are missing this crucial point, like with what’s happening in Gaza. Do you really think they’ll stop? They’ve destroyed everything, and yet they continue. “PrincessI heard a quote from an older man who said, “It’s just a matter of time before we’re all Palestinians.” We have the opportunity to say no, to refuse to allow genocide to happen. The United States could have intervened by not arming Israel, but they didn’t. Now, it’s up to us, the people, to keep pressuring political leaders. Mother Earth can’t sustain much more of this destruction and bombing.QuannahMother Earth can’t sustain much more. Just the other day, on the second of this month, we officially over-consumed to the point where Earth can’t regenerate. It’s terrifying to think about how we keep taking without giving back or fulfilling our responsibilities as a community of humans. Yes, Indigenous people are doing the work—80% of the world’s biodiversity is protected by Indigenous communities. The teaching of considering the next seven generations guides everything I do. Our identities and how we walk in this world are political.”PrincessThere’s also the element of threat—how simply existing can be seen as a threat, especially when you remind others of the deep ties we have to our lands. This is particularly true when standing against big oil or, as I often compare, the Palestinian people. Their very existence is a reminder of the ongoing Nakba, a symbol of resistance against the occupation and extraction of their lands.I want to uplift the voices of those on the ground working toward peace, even though it’s hard. Peace cannot come without justice. I follow both Palestinian and Israeli individuals who are striving to have these difficult conversations, despite not being popular. It’s essential to try and reach a place where we see each other as full human beings because right now, that’s what’s missing—recognizing each other’s humanity.QuannahSocial media is a powerful tool, but it can also expose you to hate, especially when you have influence.It’s vital to support one another, especially when facing such hatred. When we heal ourselves, we contribute to healing our communities. I try to communicate this to our Native men, who may struggle with seeking help. Getting help doesn’t just benefit the individual—it strengthens the community because, as we heal, we naturally give back.Often, those who express hate are themselves deeply hurt, raised in environments that foster hatred and ignorance. While it’s not our responsibility to help them unlearn their racism, I believe it’s important to approach them with love. I’ve had conversations with people raised in very right-wing, racist households, and by giving them grace and educating them, I’ve seen them change.PrincessExactly. What you’re saying is crucial. It’s disturbing how many people, even within our circles, have remained silent on what’s happening in Palestine and Gaza. When we reflect on historical atrocities like the Holocaust, people often say, “How could that have happened? I wouldn’t have acted that way.” But the truth is, many of us are complicit through our silence. We need to examine our relationship with capitalism, money, and the ways in which fear governs us.Fear is powerful—whether it’s fear of not being able to feed our families, fear of being doxxed, or fear of the consequences of speaking out. But it takes a deep, spiritual perspective to push past that fear and say, “Despite my fear, I need to speak up.”QuannahAs you’ve highlighted, Indigenous teachings and values are crucial in understanding the broader context of our struggles. Speaking as a Two Spirit, Indigenous person inherently intertwines with these issues, and it’s a powerful testament to our resilience and dedication.Reconnecting with the land and our ancestors is indeed a profound way to ground oneself and find clarity in advocating for what’s right. Your strength and commitment are evident, and it’s this dedication that drives meaningful change.PrincessThat’s so beautiful, Quannah. I hope that one day we can all come together to help the Palestinian people rebuild and heal. We’ve discussed many intense issues and brought our ancestors into the conversation. Let’s take 20 seconds of silence to honor all those lives that are transitioning.Moment of silence…"
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"relatedposts": [
{
"title" : "Honoring Indigenous Resilience",
"author" : "Water Protector Legal Collective",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/honoring-indigenous-resilience",
"date" : "2025-10-13 08:50:00 -0400",
"img" : "https://everythingispolitical.com/uploads/mni-indigenous-peoples-day.jpg",
"excerpt" : "Indigenous Peoples are not relics of the past – despite centuries of colonialism and systematic attempts at genocide and erasure, Indigenous Peoples are still here, stewarding world biodiversity, protecting land, water, and life for future generations. On this Indigenous Peoples’ Day, we uplift ongoing resistance struggles and honor the continued resilience of our relatives.",
"content" : "Indigenous Peoples are not relics of the past – despite centuries of colonialism and systematic attempts at genocide and erasure, Indigenous Peoples are still here, stewarding world biodiversity, protecting land, water, and life for future generations. On this Indigenous Peoples’ Day, we uplift ongoing resistance struggles and honor the continued resilience of our relatives.As climate disruption intensifies, Indigenous knowledge guides climate and justice movements, offering visions of futures rooted in kinship, stewardship, and collective survival.Honoring and supporting Indigenous resilience is not just a moral imperative - it’s a blueprint for a more sustainable, just future. We uplift the courage and commitment of Indigenous Peoples who safeguard the land, water, and life that sustain us all.From Standing Rock to Palestine, from Mauna Kea to the Amazon, Indigenous Peoples resist settler colonialism, land theft, and water apartheid.This #IndigenousPeoplesDay, we invite you to honor the resilience of Indigenous Peoples who, for millennia, have stewarded the land and waters, ensuring the preservation of 80% of the world’s remaining biodiversity.In a world that often sacrifices frontline communities for profit, we believe in a future where people and planet thrive together. 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Sign the petition—1,349 signatures short of 500,000!@ProtectMaunaKea@MKea.info@PuaCaseProtect Chi’chil Biłdagoteel #SaveOakFlatChi’chil Biłdagoteel (Oak Flat) is a sacred site for the Western Apache facing destruction from a copper mine project by Resolution Copper, a joint venture between BHP Billiton and Rio Tinto, the company that destroyed Juukan Gorge, a 46,000 year-old Aboriginal sacred site in Western Australia.Oak Flat, listed on the National Register of Historic Places, is vital for spiritual and cultural practices. The mine would destroy the site into a 1,100 foot deep and 2 mile wide crater. Despite court setbacks, Apache Stronghold continues to fight for the land’s protection through legal and spiritual resistance. The San Carlos Apache Tribe continues an active lawsuit on NEPA grounds to protect Oak Flat from irreversible harm.apache-stronghold.com@ProtectOakFlatDefend the Arctic #NoAmblerRoad #ANWRThe Gwich’in Nation continues to resist oil drilling in the Arctic National Wildlife Refuge (ANWR). The coastal plain, essential for caribou existence, is sacred to the Gwich’in. A 2025 law removes protections for ANWR and the Western Arctic (NPR-A), opening the door to oil drilling and resource extraction, threatening polar bears, caribou, migratory birds, and Indigenous ways of life.The Gwich’in, along with many Alaska Native nations, also oppose the construction of the Ambler Road, a proposed 211-mile industrial corridor that would cut through sacred lands and critical wildlife habitat to enable mining in the Brooks Range. Together, these extractive projects threaten to fragment one of the world’s last pristine ecosystems and accelerate climate destruction.For Arctic Indigenous Peoples, this is not only an environmental issue but a matter of cultural survival. Protecting these lands honors over 20,000 years of relationship, stewardship, and life in balance with the land and animals.@noamblerroad@native_mvmnt@defendthesacredak@defendbrooksrange@tananachiefsProtect the Great Lakes #StopLine5Enbridge’s Line 5 pipeline runs beneath the Straits of Mackinac, threatening the Great Lakes’ ecosystems and water. For over a decade, Line 5 has pumped oil and natural gas through Anishinaabe territories, where Tribes including Bad River Band of Lake Superior Chippewa, have called for its decommissioning to protect the water and honor treaties. In 2024, a federal court ruled that Enbridge has trespassed since 2013, when its easements to cross Bad River lands expired and ordered Line 5 to shut down by June 2026. Over 30 Tribal Nations across the Great Lakes region united to call on the U.S. government to shut down Line 5 now.A potential spill could contaminate Lake Superior with over a million gallons of oil, devastating wild rice beds and fish central to Indigenous lifeways. Meanwhile, the proposed Great Lakes Tunnel project threatens this delicate area further. In March 2025, 6 Tribal Nations withdrew from discussions over the U.S. Army Corps’ plan to issue a permit on the heels of an executive order declaring a national energy emergency despite opposition from Tribal Nations. The struggle to stop Line 5 is ongoing.@narf@stopline5Restore Kapūkakī (Red Hill) & End Military Leases #OlaIKaWaiAfter 19,000 gallons of jet fuel leaked from the U.S. Navy’s Red Hill Bulk Fuel Storage Facility above O‘ahu’s sole-source aquifer in November 2021, contaminating the water system for nearly 100,000 residents, Hawaiʻi’s water future remains in crisis. The contamination forced the Honolulu Board of Water Supply to shut down the Hālawa shaft and two other wells indefinitely due to uncertainty about the spread of the fuel plume.Just a year later, 1,300 gallons of firefighting foam containing PFAS (forever chemicals) was spilled during a maintenance activity, solidifying the Navy’s mismanagement of the facility and deepening distrust in the military. Since its construction in 1943, the Red Hill facility has leaked between 200,000 and 2 million gallons of fuel into the delicate island ecosystem. The U.S. EPA and Department of Health are overseeing remediation efforts and decommissioning. Community calls for justice, transparency, and military accountability continue amid calls to end live fire training and military occupation of lands under 65 year, $1 leases of stolen Hawaiian kingdom government and crown lands, set to expire in 2029.sierraclubhawaii.org/redhill@SierraClubHI@OahuWaterProtectors@WCTanaka@HealaniPaleProtect Ȟe Sápa (Black Hills) #LandBackThe 1868 Treaty of Fort Laramie designated the Ȟe Sápa (Black Hills) as “unceded Indian Territory” for the exclusive use of the Oceti Ŝakowiŋ (Great Sioux Nation), meant to last “as long as the grass shall grow and the rivers will flow.” However, when gold was discovered in the Black Hills, the United States broke the agreement and re-drew the treaty boundaries. In 1980, the U.S. Supreme Court ruled that the 1877 act of Congress, which unilaterally seized the Black Hills, was a violation of the Fort Laramie Treaty and an unconstitutional taking under the Fifth Amendment. Despite recognizing the Black Hills as stolen land, the court’s decision has yet to result in the return of these sacred lands.The Black Hills have long suffered from the destructive impacts of mining, and threats are once again on the rise. 233,000 acres or 1 in every 5 acres in the Black Hills are currently under mining claims. These mining claims range from uranium, gold, lithium, precious metals and others. Mining and exploration activities endanger surface and groundwater safety, with past mining already polluting water through acid mine drainage and spills of toxic chemicals.bhcleanwateralliance.orgndncollective.org@BHCleanWaterAlliance@ndncollectiveProtect Water in the Southwest #WaterBackIn the Southwest, there can be no environmental justice without water. Indigenous Peoples face ongoing water insecurity from extraction, contamination, and the U.S. government’s failure to honor treaty and priority water rights.The Havasupai Tribe is fighting uranium mining near the Grand Canyon that threatens Havasupai Creek. Navajo Nation continues the fight for access to water, after the Supreme Court held in Arizona v. Navajo Nation (2023) the government has no trust obligation or affirmative duty to secure water rights for the Nation.Across New Mexico, a renewed congressional push for Tribal water settlements would secure water rights for the Navajo Nation, Jicarilla Apache Nation, and 11 Pueblo Nations. Protecting water is protecting life.@puebloactionalliance@haulno@nofalsesolutionsIndigenous Resistance to Lithium Extraction #LifeOverLithiumAs the global demand for lithium to power “green” technologies surges, this comes at the expense of Indigenous Peoples, lands and waters. In Nevada, People of Red Mountain (Atsa Koodakuh wyh Nuwu), descendants of the Fort McDermitt Paiute Shoshone Tribe are defending Peehee Mu’huh (Thacker Pass), a massacre site and sacred burial grounds, against an open-pit mine on Paiute-Shoshone lands.In the drought-stricken region of Sonora, Mexico, the Rio Yaqui Nation is fighting to protect the Yaqui river from water-intensive lithium mining under Plan Sonora. The Eight Traditional Yaqui Authorities recently submitted a petition for urgent procedures to the United Nations CERD, supported by International Indian Treaty Council and Water Protector Legal Collective. Mapuche communities are also opposing lithium extraction in the Salar de Atacama of Chile and Puna Plateau of Argentina, demanding protection of water resources in the Lithium Triangle. Water contamination from lithium extraction could last over 300 years.This, along with air pollution and carbon emissions, contradicts the supposed green benefits of lithium extraction.peopleofredmountain.com(iitc.org)(https://www.iitc.org/)@PeopleofRedMountain@M.G.McKinney@IITCIndigenous Call for Amazon No-Go Zone #DemarcationIn Brazil, while deforestation in the Amazon decreased by 7% in 2024, forest degradation surged by 497%. Indigenous leaders across the Amazon are demanding that their lands be declared “no-go zones” for extractive industries. With increasing pressure from illegal logging, mining, and agribusiness, they are calling for clear, legally recognized land demarcation.In August, the IV Indigenous Women’s March in Brasilia brought together over 7,000 Indigenous women from the seven biomes of Brazil who marched on Congress under the banner of “Nosso Corpo, Nosso Territorio” to demand demarcation and protection of Indigenous territories, seen as living extensions of Indigenous bodies. As the world gathers in Belem for COP30 in November, the call for environmental protection increases. For Indigenous Peoples, this is not just about one of the planet’s most vital ecosystems, but a matter of sovereignty and cultural survival.@ANMIGA@AmazonWatch@COIABIndigenous Resistance in Ecuador #ParoNacionalAcross Ecuador, Indigenous communities are rising to defend their ancestral lands, rivers, and way of life. Government-backed mining and extractive projects threaten sacred territories and vital water sources that sustain thousands of families. The Shuar, Cañari, and other Indigenous Peoples are standing firm despite violent repression and criminalization of their leaders. Nationwide mobilizations, led by CONAIE, highlight widespread opposition to policies that prioritize profit over life, culture, and ecology. This resistance is more than a fight against mining - it’s a fight for water, for land, and for the survival and dignity of future generations.@kichwahatari@conaieLenca Defenders Resilience in Honduras #JusticiaParaBertaProtecting Indigenous territories comes at great cost: in 2024, 146 environmental defenders were killed or disappeared worldwide. Still, Indigenous Peoples persist. In Honduras, the resilience of the Lenca people to protect their lands, water, and cultural survival from destructive projects like the Agua Zarca Dam, is a testament to the power of collective strength in the broader struggle for environmental justice despite overwhelming odds.Lenca defender Berta Cáceres, a Goldman Prize laureate and COPINH’s co-founder, was killed for her activism but her words, “Lo vamos a lograr, me lo dijo el río” (We will succeed, the river told me so) and resilience lives on in the generations of Lenca and other Indigenous defenders who continue the fight for land, water, and justice. COPINH, now led by her daughter, Berta Zuniga Cáceres, continues to advocate for the defense of natural resources, standing against corporate interests and neoliberal policies that prioritize profit over people.@COPINHFree Palestine #RivertoSeaPalestinians in Gaza and the West Bank have long endured militarized occupation, settler colonialism, land theft, and water apartheid. A permanent ceasefire is only the beginning - the need for justice, accountability for 773 days of genocide and other crimes against humanity, and the recognition of Palestinian rights to land, water, and self-determination remains.In 1948, the Nakba (“catastrophe”) resulted in the forced displacement of over 700,000 Palestinians. From October 7, 2023 to the present, over 67,000 Palestinians have been killed and UNRWA reports over 1.9 million, or 90% of Gaza’s population, have been forcibly displaced.Despite repeated attempts at erasure, the Palestinian spirit endures, resisting occupation in a centuries-old struggle for freedom and self-determination. Palestine will be free.Ancestral Resilience Shapes the FutureJoin us:The Water Protector Legal Collective (WPLC) is an Indigenous-led 501(c)(3) nonprofit law firm and advocacy organization that protects the rights of Indigenous Peoples, the Earth, and climate justice movements. Born out of the #NoDAPL movement at Standing Rock as the on-the-ground legal team for Water Protectors facing criminalization, WPLC continues to serve as a legal holding line for the Earth and front line environmental justice communities.waterprotectorlegal.org/donateSlow Factory is an environmental & social justice nonprofit organization. Since 2012, Slow Factory has worked at the intersections of climate and culture to build partnerships and community to advance climate-positive global movements through the lens of human rights, science, technology, and fashion. We redesign socially & environmentally harmful systems – we want what’s good for the Earth & good for people. Slow Factory empowers people of the global majority to advance climate justice and social equity through educational programming, regenerative design, and materials innovation.slowfactory.earth/donate"
}
,
{
"title" : "100+ Years of Genocidal Intent in Palestine",
"author" : "Collis Browne",
"category" : "essays",
"url" : "https://everythingispolitical.com/readings/100-years-of-genocidal-intent",
"date" : "2025-10-07 18:01:00 -0400",
"img" : "https://everythingispolitical.com/uploads/1920-jerusalem.jpg",
"excerpt" : "Every single Israeli prime minister, president, and major Zionist leader has voiced clear intent to erase the Palestinian people from their lands, either by forced expulsion, or military violence. From Herzl and Chaim Weizmann to Ben-Gurion to Netanyahu, the record is not ambiguous:",
"content" : "Every single Israeli prime minister, president, and major Zionist leader has voiced clear intent to erase the Palestinian people from their lands, either by forced expulsion, or military violence. From Herzl and Chaim Weizmann to Ben-Gurion to Netanyahu, the record is not ambiguous:{% for person in site.data.genocidalquotes %}{{ person.name }}{% if person.title %}<p class=\"title-xs\">{{ person.title }}</p>{% endif %}{% for quote in person.quotes %}“{{ quote.text }}”{% if quote.source %}— {{ quote.source }}{% endif %}{% endfor %}{% endfor %}"
}
,
{
"title" : "Dignity Before Stadiums:: Morocco’s Digital Uprising",
"author" : "Cheb Gado",
"category" : "",
"url" : "https://everythingispolitical.com/readings/dignity-before-stadiums",
"date" : "2025-10-02 09:08:00 -0400",
"img" : "https://everythingispolitical.com/uploads/EIP_Cover_Morocco_GenZ.jpg",
"excerpt" : "No one expected a generation raised on smartphones and TikTok clips to ignite a spark of protest shaking Morocco’s streets. But Gen Z, the children of the internet and speed, have stepped forward to write a new chapter in the history of uprisings, in their own style.The wave of anger began with everyday struggles that cut deep into young people’s lives: soaring prices, lack of social justice, and the silencing of their voices in politics. They didn’t need traditional leaders or party manifestos; the movement was born out of a single hashtag that spread like wildfire, transforming individual frustration into collective momentum.",
"content" : "No one expected a generation raised on smartphones and TikTok clips to ignite a spark of protest shaking Morocco’s streets. But Gen Z, the children of the internet and speed, have stepped forward to write a new chapter in the history of uprisings, in their own style.The wave of anger began with everyday struggles that cut deep into young people’s lives: soaring prices, lack of social justice, and the silencing of their voices in politics. They didn’t need traditional leaders or party manifestos; the movement was born out of a single hashtag that spread like wildfire, transforming individual frustration into collective momentum.One of the sharpest contradictions fueling the protests was the billions poured into World Cup-related preparations, while ordinary citizens remained marginalized when it came to healthcare and education.This awareness quickly turned into chants and slogans echoing through the streets: “Dignity begins with schools and hospitals, not with putting on a show for the world.”What set this movement apart was not only its presence on the streets, but also the way it reinvented protest itself:Live filming: Phone cameras revealed events moment by moment, exposing abuses instantly.Memes and satire: A powerful weapon to dismantle authority’s aura, turning complex political discourse into viral, shareable content.Decentralized networks: No leader, no party, just small, fast-moving groups connected online, able to appear and disappear with agility.This generation doesn’t believe in grand speeches or delayed promises. They demand change here and now. Moving seamlessly between the physical and digital realms, they turn the street into a stage of revolt, and Instagram Live into an alternative media outlet.What’s happening in Morocco strongly recalls the Arab Spring of 2011, when young people flooded the streets with the same passion and spontaneity, armed only with belief in their power to spark change. But Gen Z added their own twist, digital tools, meme culture, and the pace of a hyper-connected world.Morocco’s Gen Z uprising is not just another protest, but a living experiment in how a digital generation can redefine politics itself. The spark may fade, but the mark it leaves on young people’s collective consciousness cannot be erased.Photo credits: Mosa’ab Elshamy, Zacaria Garcia, Abdel Majid Bizouat, Marouane Beslem"
}
]
}